The epic *advice* of Gilgamesh.
My day is made, I have encountered the word excrementitious, which actually strikes me as one of those "probably a mellifluously beautiful word, if you don't know what it means" coinages ... Also: scatalogical archaeology! Always fun. Thanks, The History Blog.
Brace yourselves: this is me, not even trying to be clever. Just click. The world's most beautiful libraries. You're welcome. (The click beyond.)
Ahhh, the tedium of FASHION as opposed to style. We all know it's not just clothes, or at least in the form of textiles.
Remember when book covers were done by artists? Remember when all too many of them became photos of headless women? (Remember when we laughed at salads?) Apparently the current trend in cover design is flowers. This seems to surprise some people, but the development seems obvious to me, especially timed after November 2016, when stock photo libraries, advertising, entertainment, and so many visual aspects of the cultural landscape finally began to show women in active contexts, not strictly as pretty presentation objects. We were all sick of the ubiquity of book covers featuring decapitated women and sexualized women (the latter not being mutually exclusive of the former, which: ew). What's the next best sexual image? Flowers. Duh.
Showing posts with label the cultural landscape. Show all posts
Showing posts with label the cultural landscape. Show all posts
Wednesday, August 1, 2018
Tuesday, June 26, 2018
Consumeration and Cred
We’ve shifted from seeing ourselves primarily as makers of things, craftspeople of one variety or another, to seeing ourselves primarily as consumers
... I'm not saying that this sort of referencing ... is bad writing or poorly conceived. I’m arguing it isn’t writing or conceiving at all.
It’s scratching an itch that we have somewhere.
Oh my, this was a Lightbulb Moment for me. It's one of those things we know but don't "realize" in general, and it's the very shape of our lives. See also: memes. There is some kind of truth in this observation well beyond comedy. Memes live as something more than comedy, they're indicators - we point to those things we want to make sure others know we have seen, just as we post pictures of those things we want to make sure others know we have eaten, people we have met/known/hated/adored/had sex with ... We've gotten awfully pointy in my lifetime. (Oh yeah. I did that on so many purposes.)
I would say this, though: this is more about cred than about advertising our consumption. We get to the cred BY pointing out the references that signify whatever area of the cultural landscape we wish to live upon. For my part, I get my cred by NOT knowing certain references - I am old, I have earned the privilege of never having heard of all the recent 20-year-olds who have died tragically and had articles written about them. I have earned respite from the effort of keeping up with what on fleek means, or who is doing what on YouTube or anywhere at all. I have earned the right not to have an Insta, and to have some fuzzy idea, "Is Snapchat over?" or be entirely surprised that Grey's Anatomy apparently was not canceled like seven years ago or something.
Nobody gives a hang what anybody else is eating, or quoting, or in-meme-ing about. They are interested in, culturally, where somebody stands. If someone is familiar with my political/comedic/subcultural/art cred, I'll be interested in references they might make I don't already know. We judge by where someone places themselves on these social, virtual maps - they just quoted the third Doctor or the Stones or (not Taylor) Swift or Childish Gambino or the Christian Bible or made a Left Shark joke or hollered back to All Your Base, and I love them for it: we share this.
Our consumption is a signifying - UNIFYING - communicator.
Pretty deep, even if it isn't writing.
I need to go marinate in some Trek now.
Labels:
consumeration,
fee-lossy-FIZE'in,
fun,
hee,
hmm,
meme fun,
nerdliness,
pop culture,
subculture,
the cultural landscape,
Trek
Friday, April 6, 2018
DRAG, the Series: Challenge
I have decided to leave this series of posts, intentionally, in a very draft form. This owes to the upheaval of the past month of my personal life, yes ... but it also feels fitting, as the entire point of this discussion of drag is about construction and challenging assumptions. To smooth it all into coherent, long prose might obscure the various parts, and thoughts, I have put into this, and they perhaps should stand out starkly. In honesty, much of what I say is just intros to the links embedded. And so, here is this series. Unfinished. Challenging - to me, in one sense, and to the audience in another. Seems right ...
The thing about most offputting entertainments and art forms throughout history is this: they *mean* to be offputting. To a certain audience. Ugliness, cacophany, discomfort in art are a direct challenge, always, to prevailing assumptions. And right now, for a western-centric culture out to homogenize the world, a culture which has dressed men the same for upward of 200 years, there can be little wonder that one of the most popular challenges is the industrial-scale insurgency of drag
Nancy Pelosi ... YOUTUBE CLIP OF HER FROM RDR
There is no one way to be gay ... or drag, or masculine, or feminine, or a particular age, or republican, or spiritual. More specifically: there is no wrong way to be any of these things, or any others.
I do Goth wrong. In my life, the very essence of nonconformity has been ... showing up at a tattoo convention and having a triple piercing removed. "You went to a tattoo festival and got yourself UN-maimed," my brother said, and it was a revelation to me. Or wearing sky blue and glitter lipgloss to a Type O Negative show, or putting together a 40s-vintage ensemble, but wearing forest green lipstick amongst otherwise "authentic" hair and clothing and period-perfect makeup.
We. All. Contain. Multitudes.
People have been weird since we've been people: truly, independently, fiercely weird. We have also been "people" for more than three hundred thousand years - not merely hairy little tool-users who put the dead away systematically or even ritually - but engaging in trade, and even processing pigment from stone.
Using pigment to permanently mark ourselves.
Pigment is at the heart not only of art, but of self-decoration. And even self-decoration performs double-duty - many people are aware that eyeliner dates back thousands of years, but fewer realize its practical application, in reducing visual glare in a very sunny region. The principal of dark patches on the face to improve bright-light vision survives today, quite prominently.
Our attachment to our tools and our expressions is the basis for the very concept of sin.
Fishy aesthetic versus Acid Betty, Dirt Woman, Divine (both glamorous and un-"pretty", using symbols of the former and co-opting the latter to invent something new)...
Perhaps especially during the 1970s and 1980s, punk and drag had a lot in common, and RuPaul's early days show a grungy, harder-edged New Wave image.
This post "UNDER CONSTRUCTION" and I'll publish it anyway ... this post is a challenge. Ooh, how meta.
The thing about most offputting entertainments and art forms throughout history is this: they *mean* to be offputting. To a certain audience. Ugliness, cacophany, discomfort in art are a direct challenge, always, to prevailing assumptions. And right now, for a western-centric culture out to homogenize the world, a culture which has dressed men the same for upward of 200 years, there can be little wonder that one of the most popular challenges is the industrial-scale insurgency of drag
I’m not doing drag to give you makeup tips. This has always been a political statement.
RuPaul Charles
Nancy Pelosi ... YOUTUBE CLIP OF HER FROM RDR
There is no one way to be gay ... or drag, or masculine, or feminine, or a particular age, or republican, or spiritual. More specifically: there is no wrong way to be any of these things, or any others.
I do Goth wrong. In my life, the very essence of nonconformity has been ... showing up at a tattoo convention and having a triple piercing removed. "You went to a tattoo festival and got yourself UN-maimed," my brother said, and it was a revelation to me. Or wearing sky blue and glitter lipgloss to a Type O Negative show, or putting together a 40s-vintage ensemble, but wearing forest green lipstick amongst otherwise "authentic" hair and clothing and period-perfect makeup.
We. All. Contain. Multitudes.
People have been weird since we've been people: truly, independently, fiercely weird. We have also been "people" for more than three hundred thousand years - not merely hairy little tool-users who put the dead away systematically or even ritually - but engaging in trade, and even processing pigment from stone.
Using pigment to permanently mark ourselves.
Pigment is at the heart not only of art, but of self-decoration. And even self-decoration performs double-duty - many people are aware that eyeliner dates back thousands of years, but fewer realize its practical application, in reducing visual glare in a very sunny region. The principal of dark patches on the face to improve bright-light vision survives today, quite prominently.
Our attachment to our tools and our expressions is the basis for the very concept of sin.
Fishy aesthetic versus Acid Betty, Dirt Woman, Divine (both glamorous and un-"pretty", using symbols of the former and co-opting the latter to invent something new)...
Perhaps especially during the 1970s and 1980s, punk and drag had a lot in common, and RuPaul's early days show a grungy, harder-edged New Wave image.
This post "UNDER CONSTRUCTION" and I'll publish it anyway ... this post is a challenge. Ooh, how meta.
Tuesday, March 13, 2018
Let's have a kiki
![]() |
Image: Wikimedia Commons (labeled for re-use) Miss Fame |
It's on my mind to do a series of posts - specifically riffing on drag, though I will try to keep RuPaul's Drag Race references to a minimum - and focusing on the many layers of its making, as well as its cultural position and place(s). While I wonder a little whether this might alienate what audience I have, the point is more to look at the incredible breadth of Doing A Thing - and, in fact, one could write a similar series about just plain being an actor, or firefighter, musician, or visual artist. The discipline tends to be a part of the life of its practitioner, and I want to look at just how much we do in service of results which an awful lot of people might see as a single point in the wide tapestry of life.
Drag happens to touch on the recurrent thematics of this blog - social thought, yes, but also costuming, makeup, a focus on (at least certain particulars of) history, and the multifarious work of entertainment. It can be beautiful and challenging - at its best, and like so much art, it is both at once - and laughter and tears are all but mandatory.
![]() |
Image: Wikimedia Commons (labeled for re-use) This is Acid Betty |
And too, like so much of what I write about, I am both an insider and very much NOT so. Subculturally, I've always been accepted even as I think of myself as an outsider, or even a poseur. So drag is one more thing I can appear to write about intelligently, but cannot with integrity claim to be any part of personally. Watching it, even caring deeply about it, being acquainted with those who *do* ... these are not qualifying criteria. So I have knowledge, but not cred.
So stay tuned. The organization is underway, and the thoughts, they are a-thinkin'. Your feedback in any form is always welcome, and I really hope to produce a thing or two of interest, even if the whole series may not be to all my readers' tastes.
Links:
Beauty
Challenge
Costume
Gender
Human
Friday, February 23, 2018
She is BEAT
This was something I wrote a good while ago, but is resonating with something I've seen a few times recently ...
The something I have seen recently is a makeup ad, one I am not going to link because I'm not a shill, featuring a beautiful young woman made up in different ways, for several occasions. There is a narrative track, presumed to be her voice, talking about how she makes her makeup support her identities. It's a wonderful departure from closeups of pneumatic lips, giggling models, the oft-evoked aspirationalism of cosmetic marketing - not by forgoing aspirations, but by framing them in an individual's identity. She has curled hair, straight hair, dramatic eyes, or a lighter touch with her brushes - and her final message is, cosmetics are my TOOLS.
She is not subject to them, they are subject to her. She uses makeup to paint the picture she sees, of herself, to evoke moods, to draw her idea of beauty.
This is a model, of course. She's not in need of remediation. But the message of an ad always hopes viewers will identify with the star of the ad - and, in this one, we're asked to identify with a person, and to see that her tools are good ones. The line to "aspire to be This Beautiful" - to fixed body image or features or hair, to ideals themselves - is no longer direct. It's there; you can't market cosmetics without the promise of Beauty. But the arrow at the end of the line now points to a more flexible form of beauty, AND to the fact that we're in charge of anything a mascara or a lip gloss or a ceramic flat-iron may have to offer. We're the ones who DO the beauty, in the end.
This ad struck me the first time I saw it, and it's struck me the same way again. So, clearly, it works. Someone in some ad agency or marketing realized that we can make *money* exploiting themes that seem less exploitive.
And, you know what? I am good with that. I don't recall what company the ads are for, and it most likely won't bring me to their products in itself, but I *do* applaud, even if quietly, in this simple little backwater on Teh Intarwebs, the acknowledgement that, y'know, not all beauty products speak to the inherent ugliness of our creatureliness of humanity, which we must cover up or correct for.
The human desire for self-decoration isn't always a product of the Horrible Beauty Industry duping us poor, stupid women into thinking we're not pretty enough. It goes back as far as humanity itself, and I happen to be one of those humans (it ain't just women) who like "dressing up" and I also like to vary what that means in unexpected ways. This is FUN for me.
The underlying presumption of the whole "you don't need makeup" makes my choices about the viewer - generally about a male viewer, who thinks he can do me a favor by relieving me of my efforts to please. Playing with makeup and costume pleases ME.
The something I have seen recently is a makeup ad, one I am not going to link because I'm not a shill, featuring a beautiful young woman made up in different ways, for several occasions. There is a narrative track, presumed to be her voice, talking about how she makes her makeup support her identities. It's a wonderful departure from closeups of pneumatic lips, giggling models, the oft-evoked aspirationalism of cosmetic marketing - not by forgoing aspirations, but by framing them in an individual's identity. She has curled hair, straight hair, dramatic eyes, or a lighter touch with her brushes - and her final message is, cosmetics are my TOOLS.
She is not subject to them, they are subject to her. She uses makeup to paint the picture she sees, of herself, to evoke moods, to draw her idea of beauty.
This is a model, of course. She's not in need of remediation. But the message of an ad always hopes viewers will identify with the star of the ad - and, in this one, we're asked to identify with a person, and to see that her tools are good ones. The line to "aspire to be This Beautiful" - to fixed body image or features or hair, to ideals themselves - is no longer direct. It's there; you can't market cosmetics without the promise of Beauty. But the arrow at the end of the line now points to a more flexible form of beauty, AND to the fact that we're in charge of anything a mascara or a lip gloss or a ceramic flat-iron may have to offer. We're the ones who DO the beauty, in the end.
This ad struck me the first time I saw it, and it's struck me the same way again. So, clearly, it works. Someone in some ad agency or marketing realized that we can make *money* exploiting themes that seem less exploitive.
And, you know what? I am good with that. I don't recall what company the ads are for, and it most likely won't bring me to their products in itself, but I *do* applaud, even if quietly, in this simple little backwater on Teh Intarwebs, the acknowledgement that, y'know, not all beauty products speak to the inherent ugliness of our creatureliness of humanity, which we must cover up or correct for.
Tuesday, October 31, 2017
Collection
The (Not) Just No Stories ... Casey Karp tells us about yet more ways for The Internet of Things not just to run, but to ruin, our lives. Not scary at all!
Art history, religious history - on the history of the fig leaf, all the way to Instagram. Spiff.
Reider reading! I am shamefully late to getting to it, so probably anyone here who frequents the comments at Janet Reid's blog has read this already, but Jen Donohue was published recently, and her short story is very good. Hop on over to Syntax and Salt, sink into it slowly, and enjoy.
Can we please dispense with the precious little phrase "open secret" now? In the past three weeks alone, we've encountered an open secret in Hollywood - oh, and in politics - now it's academia - and media-curated regions of the world or remoter reaches of the United States - and it's been discussed about Silicon Valley for many years, at this point. "Casting couch" is a phrase probably nearly as old as the phenomenon is, which may be about a century at this point (if you only count *film*). THIS IS OUR CULTURE. Not some isolated little "secret" - open or otherwise - affecting isolated little islands of people other than ourselves. This is the world. Women have never not-known this. So who thinks this is any sort of a secret? Oh yeah. All those men who're so surprised that rape and sexual extortion/blackmail/revenge is a thing. And it's not a secret, even from them. They've just enjoyed the privilege of obliviousness.
Art history, religious history - on the history of the fig leaf, all the way to Instagram. Spiff.
Reider reading! I am shamefully late to getting to it, so probably anyone here who frequents the comments at Janet Reid's blog has read this already, but Jen Donohue was published recently, and her short story is very good. Hop on over to Syntax and Salt, sink into it slowly, and enjoy.
Can we please dispense with the precious little phrase "open secret" now? In the past three weeks alone, we've encountered an open secret in Hollywood - oh, and in politics - now it's academia - and media-curated regions of the world or remoter reaches of the United States - and it's been discussed about Silicon Valley for many years, at this point. "Casting couch" is a phrase probably nearly as old as the phenomenon is, which may be about a century at this point (if you only count *film*). THIS IS OUR CULTURE. Not some isolated little "secret" - open or otherwise - affecting isolated little islands of people other than ourselves. This is the world. Women have never not-known this. So who thinks this is any sort of a secret? Oh yeah. All those men who're so surprised that rape and sexual extortion/blackmail/revenge is a thing. And it's not a secret, even from them. They've just enjoyed the privilege of obliviousness.
Wednesday, October 18, 2017
Collection
Ooh - has *anyone* here been reading my blather long enough to remember mere exposure? Well, fair enough, to be honest, I'd forgotten the phrase myself, or at least failed to use it in a long time. Still, seeing it again in this look at remote work dynamics at The Atlantic brings to mind other ways mere exposure affects us. So often, "normalization" was a phrase we heard during the campaign (and since). What "normalization" is is mere exposure.
Also, what "fake news" is is propaganda. I'm all for allowing the evolution of language, but this is not evolution, it is distortion and misdirection. As well as stupid. It is one glossing-over too far, at a time when misdirection is literally dangerous, and terrifyingly successful.
Anyway, I know someone who's heavy into the Agile model (mmmm - scrummy!), so - neato. Now go make with the clicky above.
Awrighty then, in other news (or not) ...
In my entire life, I have never been excited about the choice of a presidential portraitist, but the upcoming work from Kehinde Wiley has me all but squeeing. The first time I ever heard of Mr. Wiley was on a museum legend at Virginia Museum of Fine Arts, next to one of his portraits. I was GOBSMACKED, and fell in love with everything about the painting, not least simply its appearance. It is glorious, and beautiful, and what it has to say is poetry and joy. Cannot. Wait. to see this new work.
Interestingly, there was a "declined to comment" in regard to whether the woman artist painting Mrs. Obama will be paid equally to Mr. Wiley, to which I say "sigh" - but it is so predictable that there would be inequity that the unspoken answer is exactly no surprise. Double consciousness.
The Washington Post has one of the most uplifting things I have read in a long time. It's not a new article, in fact it dates back just a hair more than one year. But it's in-depth reporting on a redemptive tale that is splendidly worth reading. On the heir of Stormfront .. and how he renounced "white nationalism" - not just as an ism, but even as a phrase. Perhaps even better than that simple headline: the way this came about is wonderful to read.
Viking-Arabic textile design? I'm skeptical. But The Atlantic raises enters the dialogue of medievalism, racism, and today's socio-political climate - I am thinking of you, Jeff Sypeck!
Also, what "fake news" is is propaganda. I'm all for allowing the evolution of language, but this is not evolution, it is distortion and misdirection. As well as stupid. It is one glossing-over too far, at a time when misdirection is literally dangerous, and terrifyingly successful.
Anyway, I know someone who's heavy into the Agile model (mmmm - scrummy!), so - neato. Now go make with the clicky above.
Awrighty then, in other news (or not) ...
In my entire life, I have never been excited about the choice of a presidential portraitist, but the upcoming work from Kehinde Wiley has me all but squeeing. The first time I ever heard of Mr. Wiley was on a museum legend at Virginia Museum of Fine Arts, next to one of his portraits. I was GOBSMACKED, and fell in love with everything about the painting, not least simply its appearance. It is glorious, and beautiful, and what it has to say is poetry and joy. Cannot. Wait. to see this new work.
Interestingly, there was a "declined to comment" in regard to whether the woman artist painting Mrs. Obama will be paid equally to Mr. Wiley, to which I say "sigh" - but it is so predictable that there would be inequity that the unspoken answer is exactly no surprise. Double consciousness.
The Washington Post has one of the most uplifting things I have read in a long time. It's not a new article, in fact it dates back just a hair more than one year. But it's in-depth reporting on a redemptive tale that is splendidly worth reading. On the heir of Stormfront .. and how he renounced "white nationalism" - not just as an ism, but even as a phrase. Perhaps even better than that simple headline: the way this came about is wonderful to read.
Viking-Arabic textile design? I'm skeptical. But The Atlantic raises enters the dialogue of medievalism, racism, and today's socio-political climate - I am thinking of you, Jeff Sypeck!
Thursday, September 28, 2017
Collection
Marine biology geekness: Oct Tale of Two Cities
... Octlantis and Octopolis. I am not making this up. Even Sponge Bob
isn't making everything up. Huh! (Plural-wise, though, they missed
opportunities to use the super-fun word, "octopodes" ... oh well.) The
click beyond - biomimetic architecture. SO COOL, and finally that word escapes Star Trek babble. Yay!
And next, a tale of two dirties. It was a big deal around here - front page news - when Dirt Woman died. And there was a sort of bookend appropriateness to Hef, that dirty old man, dying right after. I won't link HH's obits; if you cared, you've read them - and I, frankly, do not. But Donnie? Yeah. RIP, with Dave Brockie, Donnie.
Sentence #2 above ... nobody has lost sight of the ravaging effects of wealth disparity, not only in the United States, but worldwide. As our lifestyles have diverged, the working class and poor have been left so far behind the famed one-percent, and the effect has been devastating. A worthwhile read (and possible TBR pile toppler) from The Atlantic - Politics must be affirmative. Opposition is a mood, not a program. (Personally, I'd put "obstructionism" in where opposition stands, but the point is well taken.) Two clicks beyond, for those really interested in layered views.
So what *does* bullying cost? Well, $276M in one single state alone - and that's just the K-12 educational budget. Add bullying in the work place, and the price of bullying becomes, at least for my wee and paltry brain, inconceivable. The cost in lives, of the contributions of those who are silenced, to the wellbeing of our community and culture ...
You can get the dirt off Donnie, but you can't get Donnie off the Dirt.
--RIP, Dirt Woman
And next, a tale of two dirties. It was a big deal around here - front page news - when Dirt Woman died. And there was a sort of bookend appropriateness to Hef, that dirty old man, dying right after. I won't link HH's obits; if you cared, you've read them - and I, frankly, do not. But Donnie? Yeah. RIP, with Dave Brockie, Donnie.
The Americans of, say, 1970 genuinely had more in common with each other than will the Americans of 2020. Their incomes banded more closely together, and so did their health outcomes. Almost all adults lived in married households; almost everyone watched one of three television evening news programs. These commonalities can be overstated, but they can also be overlooked. ... One more thing they had in common: a conviction that the future would be better than the past.
Sentence #2 above ... nobody has lost sight of the ravaging effects of wealth disparity, not only in the United States, but worldwide. As our lifestyles have diverged, the working class and poor have been left so far behind the famed one-percent, and the effect has been devastating. A worthwhile read (and possible TBR pile toppler) from The Atlantic - Politics must be affirmative. Opposition is a mood, not a program. (Personally, I'd put "obstructionism" in where opposition stands, but the point is well taken.) Two clicks beyond, for those really interested in layered views.
Pointing to the economic costs of bullying—in tandem with highlighting the psychological, physiological and academic ramifications—can be an effective way to garner high-level attention and spur positive change.
So what *does* bullying cost? Well, $276M in one single state alone - and that's just the K-12 educational budget. Add bullying in the work place, and the price of bullying becomes, at least for my wee and paltry brain, inconceivable. The cost in lives, of the contributions of those who are silenced, to the wellbeing of our community and culture ...
Monday, September 4, 2017
Collection
Well, crap on a damn cracker, it's 1982 all over again. Ya know, even I thought this was a bit old fashioned. Shame to be wrong. But apparently, women still have to invent men to stand behind while they actually get things done.
I seriously CAN NOT.
Oh, but wait, there's more.
So, women on the move formed a major part of the fundamentals of European culture and history. Literally "go" women!
... and more ...
GEE. I wonder why sexual harassment is so common in SFF events. Any questions about it?
Okay. How about another look at gender stuff, but a much more interesting, curious, and historical one? On the gender crime of witchcraft - a good, not-too-long, and wittily written piece about the evolution of its association with women.
I seriously CAN NOT.
Oh, but wait, there's more.
The majority of women came from outside the area, probably from Bohemia or Central Germany, while men usually remained in the region of their birth. This so-called patrilocal pattern combined with individual female mobility was not a temporary phenomenon, but persisted over a period of 800 years during the transition from the Neolithic to the Early Bronze Age.
So, women on the move formed a major part of the fundamentals of European culture and history. Literally "go" women!
... and more ...
GEE. I wonder why sexual harassment is so common in SFF events. Any questions about it?
Okay. How about another look at gender stuff, but a much more interesting, curious, and historical one? On the gender crime of witchcraft - a good, not-too-long, and wittily written piece about the evolution of its association with women.
Wednesday, January 4, 2017
Collection
I meant to post this first link yesterday, but the good news is, Dena Pawling is updating EVERY DAY with delicious facts!
Dena Pawling is going to have me thoroughly addicted to her new daily tidbits – this is GREAT stuff! National chocolate covered cherry day. Aww. My grandma LOVED these cordials, every time I see a box of Queen Anns, I think of her and it makes me so happy. She was a source of joy and still is. Also, Alaska became a state on this date in 1959. I may someday forgive it, but my personal associations with that state are NOT joyous ones. Martin Luther and Fidel Castro share the date of their excommunication (if not the actual year!).
Longtime readers (and Reiders) of mine know I am poor at marking big milestones, like writing profound New Year's posts, but I quite liked this one, from Elise Goldsmith. Short, honest, and not without hope. Let's make 2017 count, indeed.
The Atlantic has a nice take on first sentences ... on restraint and drawing-in rather than grabbing a reader by the throat. The piece may be spoilery of an Alice Munro story, but the essay is a nice analysis of quiet intensity.
Smithsonian Magazine always has intriguing content, but I'll admit that this piece attracts me more for its pettiness than its social or scientific implications. How claiming an exclusive on a color can come back and bite you - or, have you heard of vantablack?
I suspect many of my reiders have accounts with Librarything - how many have heard of, or participate in a library of things? The Atlantic again, on the new sharing economy, and the origins of ownership.
Dena Pawling is going to have me thoroughly addicted to her new daily tidbits – this is GREAT stuff! National chocolate covered cherry day. Aww. My grandma LOVED these cordials, every time I see a box of Queen Anns, I think of her and it makes me so happy. She was a source of joy and still is. Also, Alaska became a state on this date in 1959. I may someday forgive it, but my personal associations with that state are NOT joyous ones. Martin Luther and Fidel Castro share the date of their excommunication (if not the actual year!).
Longtime readers (and Reiders) of mine know I am poor at marking big milestones, like writing profound New Year's posts, but I quite liked this one, from Elise Goldsmith. Short, honest, and not without hope. Let's make 2017 count, indeed.
The Atlantic has a nice take on first sentences ... on restraint and drawing-in rather than grabbing a reader by the throat. The piece may be spoilery of an Alice Munro story, but the essay is a nice analysis of quiet intensity.
Smithsonian Magazine always has intriguing content, but I'll admit that this piece attracts me more for its pettiness than its social or scientific implications. How claiming an exclusive on a color can come back and bite you - or, have you heard of vantablack?
I suspect many of my reiders have accounts with Librarything - how many have heard of, or participate in a library of things? The Atlantic again, on the new sharing economy, and the origins of ownership.
Labels:
art,
blogs and links,
collection,
economy,
good writing,
hope,
learn-y stuff,
money,
reading,
the cultural landscape,
writing
Tuesday, December 20, 2016
______ Porn
Life being what it is these days, I recently had to explain to my tender-eared mother the concept of "food porn." You can't always trust that your little parents won't be exposed to such outre' things; you can, of course, take control of how you explain them to your family.
It's the ubiquity of television food shows, reveling in exotic ingredients and watching judge after judge ooh-ing and ahh-ing over delicacies we may never be able to enjoy. It's both a sharing and a teasing with food. It's the basis of, at this point, SEVERAL industries - not just one.
The key to food porn of the description in quotes, roughly what I said to my mom, is the teasing, the punishment, the 'better than thou' art eating aspect. Tantalization is *meant* to be a bit cruel.
Substitute other words for "food" and we have all the teasing habits and infotainment making cultural forces we barely knew about when I was a kid.
Tantalization is meant to be cruel.
HGTV specializes in, essentially, architectural porn, a lifestyle on sale - with all the sponsors clearly delineated along the way, so you can ensure your life is properly equipped with hardwood floors never walked upon by anyone before you, white custom cabinetry, granite kitchens, stainless steel appliances.
Wealth porn has been around a long time. Pioneered during the Great Depression in movies of opulence and glamour, it was industrialized for the first time by the likes of Robin Leach, and by now the cultural landscape is rife with people essentially famous for living wealthily, and people becoming wealthy by selling their lives in order to finace ever-more eye-popping lifestyles.
Not so long ago, the sellability of economy porn - specifically, financial scare porn, brought us that glorious year, 2008. (HGTV's specialty, selling homes beyond the means of buyers, indubitably deserves credit for marketing tie-ins.
We've come to a place of generalizing this last variety, to where FEAR PORN all by itself is an engine not merely of lifestyle, but now commands politics worldwide.
Tantalization is meant to be cruel.
The world is populated with scab-pickers. It hurts. We shouldn't. We do.
Selling the pain of fear clearly works. Fear the crime rate: ignore real-world statistics; just fear crime, fear that The Other is coming to murder you in your bed. Fear The Other: forget that immigrants are mostly children and their mothers; just fear that *some* of them are men who by dint of their color, or religion, or both, are terrorists. Fear that others' advantage is your disadvantage. Fear everything ... except those most stridently crowing about FEAR.
For them, please vote. Early and often. Leave facts, or facticity (*), to them; only fear, and come to them for protection.
Fear porn. Because it sells. And it's making somebody money.
(*Having not checked the copyright on "truthiness", I coined this term as a pointer to the many statistics and explicit/specific/blatant lies we are being sold of late. But alas, it turns out to be an actual word! Even though spell Czech gives it the red-squiggly underline. Well, durnit.)
All links - which are the same link repeated, involve the language of domination. Hover over the link to read the URL and decide whether you are too sensitive!
Food porn is this thing where people take photos of their food so they can share both the deliciousness they are about to enjoy, and tease others with how well they are eating.
It's the ubiquity of television food shows, reveling in exotic ingredients and watching judge after judge ooh-ing and ahh-ing over delicacies we may never be able to enjoy. It's both a sharing and a teasing with food. It's the basis of, at this point, SEVERAL industries - not just one.
The key to food porn of the description in quotes, roughly what I said to my mom, is the teasing, the punishment, the 'better than thou' art eating aspect. Tantalization is *meant* to be a bit cruel.
Substitute other words for "food" and we have all the teasing habits and infotainment making cultural forces we barely knew about when I was a kid.
Tantalization is meant to be cruel.
HGTV specializes in, essentially, architectural porn, a lifestyle on sale - with all the sponsors clearly delineated along the way, so you can ensure your life is properly equipped with hardwood floors never walked upon by anyone before you, white custom cabinetry, granite kitchens, stainless steel appliances.
Wealth porn has been around a long time. Pioneered during the Great Depression in movies of opulence and glamour, it was industrialized for the first time by the likes of Robin Leach, and by now the cultural landscape is rife with people essentially famous for living wealthily, and people becoming wealthy by selling their lives in order to finace ever-more eye-popping lifestyles.
Not so long ago, the sellability of economy porn - specifically, financial scare porn, brought us that glorious year, 2008. (HGTV's specialty, selling homes beyond the means of buyers, indubitably deserves credit for marketing tie-ins.
We've come to a place of generalizing this last variety, to where FEAR PORN all by itself is an engine not merely of lifestyle, but now commands politics worldwide.
Tantalization is meant to be cruel.
The world is populated with scab-pickers. It hurts. We shouldn't. We do.
Ow, ow, ow. Do it again.
Selling the pain of fear clearly works. Fear the crime rate: ignore real-world statistics; just fear crime, fear that The Other is coming to murder you in your bed. Fear The Other: forget that immigrants are mostly children and their mothers; just fear that *some* of them are men who by dint of their color, or religion, or both, are terrorists. Fear that others' advantage is your disadvantage. Fear everything ... except those most stridently crowing about FEAR.
For them, please vote. Early and often. Leave facts, or facticity (*), to them; only fear, and come to them for protection.
Fear porn. Because it sells. And it's making somebody money.
(*Having not checked the copyright on "truthiness", I coined this term as a pointer to the many statistics and explicit/specific/blatant lies we are being sold of late. But alas, it turns out to be an actual word! Even though spell Czech gives it the red-squiggly underline. Well, durnit.)
All links - which are the same link repeated, involve the language of domination. Hover over the link to read the URL and decide whether you are too sensitive!
Tuesday, November 29, 2016
Television Watching
Television Without Pity was a bit of an addiction of mine in its day, and after re-watching Battlestar Galactica a year or so back, I hit up TWoP for its recaps.
Reading about an awful lot that happened in that series, written in the shadow of 9/11 but perhaps more resonant still right now, is something almost eerier than "timely" ...
The most stunning aspect being its two Presidents, Laura Roslin (who attempted to steal an election) and Gaius Baltar, a celebrident possessed of superb un-self-awareness, psychological projection, and delusional urgency.
Now is not the real seat of this post, but it's a good time for it.
Now has been a time of examining at my entertainments categorically, and eliminating some of them. Not my first time doing this (it's been *years* since I could stomach the "special" part of Special Victims Unit - namely, the weekly rape/exploitation/murder of women and children, or the darkness of "Criminal Minds"), but right now my focus is less on darkness than a different kind of cruelty. Right now, I'm eliminating normalization from my life.
Normalization of sexism, racism, homophobia, and anti-intellectualism.
Normalization of trivial and frankly unfunny gay "jokes" such as Big Bang Theory is rife with. That show made me laugh during one of the worst years of my life, and I hung in with it from its earliest days - but the stupid humor about Raj and Howard always annoyed me and never worked. And now I'm flat done with that show. It bends over backward by GENERATIONS to make outdated, stupid, mean jokes that don't work. No more.
Normalization of retrograde gender roles and/or The Stupid Girl (who may be well past 50 years of age) imagery. This ditches almost any reality show not starring RuPaul, and means my slowly-developed habit of allowing anything with Housewives in the title to run while I was doing other things, because it really doesn't require watching, is over. It means Two Broke Girls, not something I can deal with for long given the idiot-plots and buzzy voices, is something I won't deal with at all anymore. Any dating show, ever, in which telegenic fodder proudly displays a profound lack of education or interest in it. Any appearance of Jessica Simpson, not so long ago one of the more powerful vectors of The Stupid Girl in pop culture.
Normalization - indeed, aggrandizement - of stupidity more generally. Not that I consume these things, but shows about Bigfoot, the Merovingian Heresy, popularizations of the ludicrous, demonizations of study and thought. This stuff is EVERYWHERE. It overwhelms critical thought and even taunts the very idea; and I grew up valuing critical thought, by way of being raised by a pack of relentless literalists picking me apart at every turn. (Bless 'em.) The Doctors, gleefully shilling for products they get sued for on a regular basis. Paranormal. Reality. Let that one sink in. Every dating show sustaining the (heteronormative) narrative that women ("girls", almost invariably, in these things) are desperate and stupid and need a sexual relationship to be valid. Hell, even HGTV shows with 30-ish couples featuring young women actively annoyed by homes not featuring granite counters and/or white cabinets, because Maud Knows paint is not something they are equipped to grapple with.
Normalization of all of the above: Archer. A show I ate up with a spoon a couple years ago when it was recommended to me, which I could NOT accept as reflecting - or influencing - actual, functioning human beings, but which so relentlessly flogs its edginess that ... I wonder whether it's edgy or actual, anymore. So much bigotry IS clearly actual, I can't skate anymore, I can't consume what I don't know is really free from harm.
None of my minuscule boycotts means a damn in the wider world, but it's one more attempt of this old lady not merely to woke up (no, that's not a typo) and quite honestly, just to feel better. Funny as Archer was to me, it's essentially mean. Not letting that inside my head eases the tiniest bit of psychic pain in my brain, just as not watching SVU has for so long, refusing to witness rape and cruelty as entertainment.
I watched one single episode of Walking Dead, found it extremely interesting, and will never watch it again, because I just can't take the violence.
Mr. X and I talked about this very recently (probably the birth of this blog post; you'd be surprised how often discussions with him get me writing), and he said, about his own viewing/gaming, "I’ve always been super-resistant to messages in the (non-news) media affecting my views. That probably engendered a certain insensitivity on my part to how others are affected or how views are perpetuated. ... your saying all this makes me wonder if I just didn’t find some of it distasteful and unworthy of support for conscience reasons."
I have always liked that boy for his brainmeats.
The whole basis of some of these entertainments gives new meaning to the term diversion.
I don't want to be diverted anymore.
Reading about an awful lot that happened in that series, written in the shadow of 9/11 but perhaps more resonant still right now, is something almost eerier than "timely" ...
The most stunning aspect being its two Presidents, Laura Roslin (who attempted to steal an election) and Gaius Baltar, a celebrident possessed of superb un-self-awareness, psychological projection, and delusional urgency.
(H)is new plan is to strike a chord with the common man, which is funny because he totally had that, by virtue of being a sexy smart celebrity, until he put everybody in concentration camps.
Now is not the real seat of this post, but it's a good time for it.
Now has been a time of examining at my entertainments categorically, and eliminating some of them. Not my first time doing this (it's been *years* since I could stomach the "special" part of Special Victims Unit - namely, the weekly rape/exploitation/murder of women and children, or the darkness of "Criminal Minds"), but right now my focus is less on darkness than a different kind of cruelty. Right now, I'm eliminating normalization from my life.
Normalization of sexism, racism, homophobia, and anti-intellectualism.
Normalization of trivial and frankly unfunny gay "jokes" such as Big Bang Theory is rife with. That show made me laugh during one of the worst years of my life, and I hung in with it from its earliest days - but the stupid humor about Raj and Howard always annoyed me and never worked. And now I'm flat done with that show. It bends over backward by GENERATIONS to make outdated, stupid, mean jokes that don't work. No more.
Normalization of retrograde gender roles and/or The Stupid Girl (who may be well past 50 years of age) imagery. This ditches almost any reality show not starring RuPaul, and means my slowly-developed habit of allowing anything with Housewives in the title to run while I was doing other things, because it really doesn't require watching, is over. It means Two Broke Girls, not something I can deal with for long given the idiot-plots and buzzy voices, is something I won't deal with at all anymore. Any dating show, ever, in which telegenic fodder proudly displays a profound lack of education or interest in it. Any appearance of Jessica Simpson, not so long ago one of the more powerful vectors of The Stupid Girl in pop culture.
Normalization - indeed, aggrandizement - of stupidity more generally. Not that I consume these things, but shows about Bigfoot, the Merovingian Heresy, popularizations of the ludicrous, demonizations of study and thought. This stuff is EVERYWHERE. It overwhelms critical thought and even taunts the very idea; and I grew up valuing critical thought, by way of being raised by a pack of relentless literalists picking me apart at every turn. (Bless 'em.) The Doctors, gleefully shilling for products they get sued for on a regular basis. Paranormal. Reality. Let that one sink in. Every dating show sustaining the (heteronormative) narrative that women ("girls", almost invariably, in these things) are desperate and stupid and need a sexual relationship to be valid. Hell, even HGTV shows with 30-ish couples featuring young women actively annoyed by homes not featuring granite counters and/or white cabinets, because Maud Knows paint is not something they are equipped to grapple with.
Normalization of all of the above: Archer. A show I ate up with a spoon a couple years ago when it was recommended to me, which I could NOT accept as reflecting - or influencing - actual, functioning human beings, but which so relentlessly flogs its edginess that ... I wonder whether it's edgy or actual, anymore. So much bigotry IS clearly actual, I can't skate anymore, I can't consume what I don't know is really free from harm.
None of my minuscule boycotts means a damn in the wider world, but it's one more attempt of this old lady not merely to woke up (no, that's not a typo) and quite honestly, just to feel better. Funny as Archer was to me, it's essentially mean. Not letting that inside my head eases the tiniest bit of psychic pain in my brain, just as not watching SVU has for so long, refusing to witness rape and cruelty as entertainment.
I watched one single episode of Walking Dead, found it extremely interesting, and will never watch it again, because I just can't take the violence.
Mr. X and I talked about this very recently (probably the birth of this blog post; you'd be surprised how often discussions with him get me writing), and he said, about his own viewing/gaming, "I’ve always been super-resistant to messages in the (non-news) media affecting my views. That probably engendered a certain insensitivity on my part to how others are affected or how views are perpetuated. ... your saying all this makes me wonder if I just didn’t find some of it distasteful and unworthy of support for conscience reasons."
I have always liked that boy for his brainmeats.
The whole basis of some of these entertainments gives new meaning to the term diversion.
I don't want to be diverted anymore.
Thursday, October 20, 2016
"Dark" Times ... (?)
This morning, a thought wandered around in my head a bit, and I'm curious what some of you might think.
But my readers know, I don't believe in Barbarians. I don't accept that the whole world went dark and stupid for a thousand years. I don't believe there are, as a bloc, genuine heroes and villains at the national/imperial/tribal level, one entire nation of people good, another evil.
Whatever comes on November 8, whatever we despair of the loss of privacy and the uprising of technology that takes away our autonomy, even (perhaps) our individuality ...
Which either fascinates somebody I've never met, or reflects something deep and internal about the current generations of living humanity in a way that tells us about a lot more than that tasty churro shot.
What is ugly, we've ensured will endure, too.
As a researcher and writer of a period in history at which the so-called Dark Ages were born, one of the issues I have with my work is the dearth of primary sources. It's difficult in the extreme to research some of the key aspects of my plot: could, or even *would*, a community's midwife become a nurse to a single household? At what age did children begin to to to Christian services? At what age would a king's child have begun to go, and was that earlier? What did the Arian service look like?
I can structure a day around liturgical hours known beyond Catholicism during sixth century Christianity. I can provide the shape of a night's segmented sleep. I can hear the echo of the hushed voices in the palace at Ravenna.
But I'll always be up against the damned Dark Ages. The lack of voices to tell me what they thought, had to say, even did, in most contexts of their lives.
The lack of primary sources.
There are not a few folks who fear we are tipping into a dark age right now. Brexit, perhaps, is worrisome. Name-the-outcome of the U. S. election looks to folks of all persuasions like the invasion of the Barbarians.
But my readers know, I don't believe in Barbarians. I don't accept that the whole world went dark and stupid for a thousand years. I don't believe there are, as a bloc, genuine heroes and villains at the national/imperial/tribal level, one entire nation of people good, another evil.
And the thing is: even the most partisan believer in these things will agree. The entire reason we call them "The Dark Ages" is because we don't know as much about the period.
That we know humanity was actually dumber for one thousand years ... I don't think any honest lover or student of history can say that with integrity.
That we know humanity was actually dumber for one thousand years ... I don't think any honest lover or student of history can say that with integrity.
So here is the thought that came picking about my brains today.
Whatever comes on November 8, whatever we despair of the loss of privacy and the uprising of technology that takes away our autonomy, even (perhaps) our individuality ...
Nobody will be ignorant of what we thought about these times, any century any time soon.
Nobody will look back at the early twenty-first century (or whatever era they name us to be in future - The Antrhopocene has some traction, but it's a self-given nickname, and those don't always catch on) and WONDER WHO WE WERE.
We are going to be a hard lot to lose in time, is what I am saying. We are not opaque.
Indeed, one of the possible tragedies of this age is its vomitous ubiquity. There is a wide swath of our culture right now dedicated just to photographing food before we actually eat it, reporting on it, commentating it.
Which either fascinates somebody I've never met, or reflects something deep and internal about the current generations of living humanity in a way that tells us about a lot more than that tasty churro shot.
Heading for destruction?
I don't know.
But I do know this: Rome never burned in a way catastrophic enough her legacy was obliterated. And my society, my culture - whatever it is, with all its good and its bad and its laughability and its heartbreak - is not a relief cut into the Earth that is going to erode easily.
I don't know.
But I do know this: Rome never burned in a way catastrophic enough her legacy was obliterated. And my society, my culture - whatever it is, with all its good and its bad and its laughability and its heartbreak - is not a relief cut into the Earth that is going to erode easily.
What is beautiful about humanity right now is not going to disappear.
What is ugly, we've ensured will endure, too.
Do you think there can ever be a Dark Age again? Do you even believe there ever truly has been a descent of mankind, ever a period in history marked by the absence of redemptive qualities?
Monday, October 3, 2016
Weird Illusions of Recency
The big problem with this post, opining that Stephen King basically invented cultural weirdness, is that the only comparison this writer is REALLY making is their own assumptions about, say, their own experiences growing up (and how King seems weird to HIM based on what he’d seen before) or perhaps some idea that the Eisenhower era really was what it looked like on Happy Days or something and that the whole world before it was a drab and colorless fantasy of Victorian purity and boredom.
Stephen King’s breakthrough was Carrie, in 1973.
Life and the pop cultural landscape before 1973 just were not a bounteous, homogenized world of normalcy. Sorry, folks.
Colin Smith linked this piece, and here is my comment from his blog:
Looking at the article, I am just not persuaded he’s that *fundamental* a force, culturally speaking. A great force, yes – but this writer clearly hasn’t sampled a wide variety of entertainment before the 1980s. The name Rod Serling leaps nimbly, if not actually aggressively, to mind here. The Outer Limits. Heck, even The Monkees, Lost in Space, and the Batman television show were cradles of pop cultural weirdness, and even a certain kind of horror, especially the latter. Torture was the order of the day in that cartoonish, camp outing. Even in the article itself, King’s own citations of his inspirations – which the writer clearly has not actually read – display plentiful weirdness and off-kilter obsessions.
I’m always annoyed at the idea that any given cultural/social construct was invented recently. The 20th century is particularly rife with illusions of recency, and it’s all predicated on the idea that (a) humanity actually changes and (b) evolution itself is heading toward some sort of Whig-historical idea of greatness.
Balderdash.
People have been bizarre since we’ve been people. The weirdness of our psyches is plain to see going back thousands of years, with even a casual acquaintance with history and the arts.
It's hard to think of anyone who has injected so much strangeness into the pop culture consciousness, and no one else has done it this long.
Again: Rod Serling.
Noël Carroll writes that for King, "the horror story is always a contest between the normal and the abnormal such that the normal is reinstated and, therefore, affirmed."
So: anti-weird, in the end?
The truth is, if we look at pop culture and weirdness, frankly we’re a lot LESS weird now, especially in cinema and in music, than 40 years ago. Some of what came out of Hollywood before I was even born, and through the 1970s, would never be made today, because: corporatization and money. Take a look at major studio productions like Tommy (you want weird? Two words: baked beans), Myra Breckenridge, Zardoz … even 2001, which was not presented as any sort of oddity, features as its centerpiece an extended, trippy stretch of special effects and curious philosophical imagery the like of which really has not been matched since. Kubrick’s first film, by the way, came in 1951, and he wasn’t waiting around on Stephen King to get weird.
The literature inspiring many films predates them by decades, in some cases. Some literature, too, going back to the eighteenth century, easily gives King a run for his money. Oh wait, and did I mention millennia? Yeah, read some ancient mythology for human eyes on death in the most stunningly … hey, *human* way.
In music, the 1960s gave birth to progressive rock, an experimental form borrowing from its own predecessor, jazz, and frankly from a lot of heavy drug use (also not invented in the 20th century; read a little bit of Louisa May Alcott’s lesser-known ouvre for some serious looks into tripped-out drug use and supreme weirdness
Ever heard of the Grand Guignol? Look it up, kids.
Sensation novels? Well, see above; their seeds go back three centuries previous to this one. Shakespeare’s Titus Andronicus was an eye-popper in the weird and horror departments, both (and Julie Taymor’s adaptation is a shocker featuring Alan Cumming AND Harry Lennix, whom I admire to little bits all over the floor. Greek and Roman drama are filled with the most stunning human behavior.
“We live in increasingly bizarre times,” the blogger says.
Only if you have never studied anything about the past.
Stephen King’s breakthrough was Carrie, in 1973.
Life and the pop cultural landscape before 1973 just were not a bounteous, homogenized world of normalcy. Sorry, folks.
Colin Smith linked this piece, and here is my comment from his blog:
Looking at the article, I am just not persuaded he’s that *fundamental* a force, culturally speaking. A great force, yes – but this writer clearly hasn’t sampled a wide variety of entertainment before the 1980s. The name Rod Serling leaps nimbly, if not actually aggressively, to mind here. The Outer Limits. Heck, even The Monkees, Lost in Space, and the Batman television show were cradles of pop cultural weirdness, and even a certain kind of horror, especially the latter. Torture was the order of the day in that cartoonish, camp outing. Even in the article itself, King’s own citations of his inspirations – which the writer clearly has not actually read – display plentiful weirdness and off-kilter obsessions.
I’m always annoyed at the idea that any given cultural/social construct was invented recently. The 20th century is particularly rife with illusions of recency, and it’s all predicated on the idea that (a) humanity actually changes and (b) evolution itself is heading toward some sort of Whig-historical idea of greatness.
Balderdash.
People have been bizarre since we’ve been people. The weirdness of our psyches is plain to see going back thousands of years, with even a casual acquaintance with history and the arts.
It's hard to think of anyone who has injected so much strangeness into the pop culture consciousness, and no one else has done it this long.
Again: Rod Serling.
Noël Carroll writes that for King, "the horror story is always a contest between the normal and the abnormal such that the normal is reinstated and, therefore, affirmed."
So: anti-weird, in the end?
The truth is, if we look at pop culture and weirdness, frankly we’re a lot LESS weird now, especially in cinema and in music, than 40 years ago. Some of what came out of Hollywood before I was even born, and through the 1970s, would never be made today, because: corporatization and money. Take a look at major studio productions like Tommy (you want weird? Two words: baked beans), Myra Breckenridge, Zardoz … even 2001, which was not presented as any sort of oddity, features as its centerpiece an extended, trippy stretch of special effects and curious philosophical imagery the like of which really has not been matched since. Kubrick’s first film, by the way, came in 1951, and he wasn’t waiting around on Stephen King to get weird.
The literature inspiring many films predates them by decades, in some cases. Some literature, too, going back to the eighteenth century, easily gives King a run for his money. Oh wait, and did I mention millennia? Yeah, read some ancient mythology for human eyes on death in the most stunningly … hey, *human* way.
In music, the 1960s gave birth to progressive rock, an experimental form borrowing from its own predecessor, jazz, and frankly from a lot of heavy drug use (also not invented in the 20th century; read a little bit of Louisa May Alcott’s lesser-known ouvre for some serious looks into tripped-out drug use and supreme weirdness
Ever heard of the Grand Guignol? Look it up, kids.
Sensation novels? Well, see above; their seeds go back three centuries previous to this one. Shakespeare’s Titus Andronicus was an eye-popper in the weird and horror departments, both (and Julie Taymor’s adaptation is a shocker featuring Alan Cumming AND Harry Lennix, whom I admire to little bits all over the floor. Greek and Roman drama are filled with the most stunning human behavior.
“We live in increasingly bizarre times,” the blogger says.
Only if you have never studied anything about the past.
Tuesday, September 6, 2016
Collection
I failed to specify in my last writing post, that Elise Goldsmith (E. M. Goldsmith at Janet Reid's blog) was responsible for my WIP awakening. Janet liked my thanks to her (see the end of this post for a shark's warm heart). And so, again: my public thanks to EMG, as we sometimes call her, for inspiration.
2016 ... BCE. Here is a really interesting piece about historical fiction - on a Bollywood film taking liberties with the (hi)story of Mohenjo Daro, one of the first cities in the world. "(T)hrow(ing) the authentic setting to the winds in favour of a better story" ... where does suspension of disbelief end and the Flood Myth begin?
On Rodrigo Duterte, who has so famously called our president an SOB. As bad as our candidates are, even Trump has never said anything (publicly) as vile as this.
Any questions on the existence of rape culture, worldwide, even at the highest levels? Whatever your feelings on President Obama, if you cheer about this sadistic, misogynistic Hat of Assness calling him names - now you know a little bit more about the source.
Another note for my kale-obsessed fellow Reiders: "It's a good idea to eat kale." Knowing that there are diabetes and retinitis pigmentosa in my family tree, and once having had perfect eyesight, the degeneration in my eyesight with age has been especially frustrating. Just today, I forgot to pack glasses in my Daily Bag O' Stuff, and though I *could* still read and function, it was much more difficult. So, marigolds, kale - get your lutein, zeaxanthin and meso-zeaxanthin.
And, finally - The Meadow Party is back. Beloved Bloom County, spiritual context, new hope, and pre-prequels. By the way, am I the only one who's noticed how much Donald Trump's hair resembles that of Quiche Lorraine? In fact, this article contains Berke Breathed's thoughts on current politics; and his look at the push/pull of absurdity is one of the best analyses of coverage I've read.
2016 ... BCE. Here is a really interesting piece about historical fiction - on a Bollywood film taking liberties with the (hi)story of Mohenjo Daro, one of the first cities in the world. "(T)hrow(ing) the authentic setting to the winds in favour of a better story" ... where does suspension of disbelief end and the Flood Myth begin?
On Rodrigo Duterte, who has so famously called our president an SOB. As bad as our candidates are, even Trump has never said anything (publicly) as vile as this.
(H)e recalled how a 36-year-old Australian missionary was taken hostage, raped and murdered, and how he reacted when he saw her body.
“She looks like a beautiful American actress,” he said. “What a waste. They lined up and raped her. I was angry because she was raped. That’s one thing. But she was so beautiful. The mayor should have been first.”
The crowd erupted with laughter.
Any questions on the existence of rape culture, worldwide, even at the highest levels? Whatever your feelings on President Obama, if you cheer about this sadistic, misogynistic Hat of Assness calling him names - now you know a little bit more about the source.
Another note for my kale-obsessed fellow Reiders: "It's a good idea to eat kale." Knowing that there are diabetes and retinitis pigmentosa in my family tree, and once having had perfect eyesight, the degeneration in my eyesight with age has been especially frustrating. Just today, I forgot to pack glasses in my Daily Bag O' Stuff, and though I *could* still read and function, it was much more difficult. So, marigolds, kale - get your lutein, zeaxanthin and meso-zeaxanthin.
And, finally - The Meadow Party is back. Beloved Bloom County, spiritual context, new hope, and pre-prequels. By the way, am I the only one who's noticed how much Donald Trump's hair resembles that of Quiche Lorraine? In fact, this article contains Berke Breathed's thoughts on current politics; and his look at the push/pull of absurdity is one of the best analyses of coverage I've read.
It’s comforting when the smart ass is confused, too.
Tuesday, August 30, 2016
Born, and the Rest
Mama Ru on the Reagan years, tribe, and mainstreaming the un-mainstream-able (or NOT; for Ru is wise).
He IS an outstanding host, I've said it before, presiding over drag families for decades now and RuPaul's Drag Race for eight seasons and two All-Stars editions as well. Some of the people hes introduced us to mean a lot to those of us who are fans. Alaska T. is the only thing named Alaska on Earth I will ever love, and Katya and (OMG) Latrice Royale.
My friend Kristi and I agreed: Ru's saying recently that he could never go mainstream was marketing brilliance. The media has snapped-to - oh, and look, two Emmy nods as well. Whether you appreciate that sort of thing or not, this is a queen who has EARNED notoriety, and has worked his curvaceous ass off since he was scarcely a teenager. Someone who knows who he is (and does not care whether you call her he or she) and what he wants - you can really see it in some of the vintage vids available on YouTube (bonus if you click: Mama Ru's own mama, BUBBLE WRAP DANCING - and about 3/4 of a second of Ru with a beard - and I mean growing out of his face, not the metaphorical merkin).
Though there is the epic point-missing of not pointing out the incredible transformations on display every single week, times however-many-contestants-remain, take a look at some reasons to love RDR here. Go. Do. Enjoy! Gerald would.
He IS an outstanding host, I've said it before, presiding over drag families for decades now and RuPaul's Drag Race for eight seasons and two All-Stars editions as well. Some of the people hes introduced us to mean a lot to those of us who are fans. Alaska T. is the only thing named Alaska on Earth I will ever love, and Katya and (OMG) Latrice Royale.
My friend Kristi and I agreed: Ru's saying recently that he could never go mainstream was marketing brilliance. The media has snapped-to - oh, and look, two Emmy nods as well. Whether you appreciate that sort of thing or not, this is a queen who has EARNED notoriety, and has worked his curvaceous ass off since he was scarcely a teenager. Someone who knows who he is (and does not care whether you call her he or she) and what he wants - you can really see it in some of the vintage vids available on YouTube (bonus if you click: Mama Ru's own mama, BUBBLE WRAP DANCING - and about 3/4 of a second of Ru with a beard - and I mean growing out of his face, not the metaphorical merkin).
Though there is the epic point-missing of not pointing out the incredible transformations on display every single week, times however-many-contestants-remain, take a look at some reasons to love RDR here. Go. Do. Enjoy! Gerald would.
Wednesday, August 24, 2016
Collection
This is a GREAT piece from NPR on fun that's no fun for some - but if you listen, please also read. Because this piece is monochromatic.
Okay, and in the what is old department, we have irony … which, like anything else, is STILL not new again. Does anyone remember the scene from Name of the Rose, where Brother Jorge argues against the idea that Christ ever laughed? It’s a more important question than most of us are really able to comprehend. The turn-of-the-millennium context is strong, but I might quibble with one or two points on the Protestant history in this essay. But the overall point is: one generation ALWAYS complains about the next. (This one is for Jeff Sypeck, as we were so recently discussing the subject of hand-wringing elders!) I would argue the statement that people are especially self-aware these days. And what we’re dealing with nowadays is less “irony” than a couple of decades of SNARK, which has become exhausting.
Walt Whitman, recognized, in 1871, that "the aim of all the litterateurs is to find something to make fun of."
Enclothed cognition has been getting a great deal of attention. NPR’s recent piece by Invisibilia included the issue of feeling in control – a test subject who participated in one study protested that she preferred to feel like she was more in control – but, of course, we take control over this in the choices we make out of our wardrobes in the first place, right? I have had countless discussions with others at the office in any one of my squillion different jobs and offices, about how multiple people seem to be dressed the same way on a given day, or about wearing bright colors to wake or emotionally perk ourselves up.
I personally feel I exert a great deal of control over my emotional state and my readiness for a day based on how I choose to dress. It’s one part of the reason I set out my clothes when I come home rather than trying to choose something in the morning. Planning saves me time and pre-caffeinated “thinking”, and it gets something done I won’t have to manage in a stressed-out state. I also have a little fun with it – ooh, what jewelry will I take out on the down, what style will I deploy? And I go to bed knowing it’s one less thing to deal with. It’s also a decompressive time at the end of a work day. I come home, feed the kids, put Pen in her yard, and Goss and I go up to the quiet bedroom, where I shuck the day literally and figuratively, and plan the next one. It is a peaceful ritual, and gives me quiet time with The Grey Poobah, while Yellow Poobah enjoys some decompression of her own in her beloved yard.
On August 8, as I languished in the Atlanta airport with thousands of other victims of the Delta outage, one of the things I noticed was the number of people who were dressed WELL. I was not one of these people. When I travel at all, I tend to dress not merely for comfort, but actually for invisibility. When I was young, this was a mechanism to deflect attention to whatever attractiveness I possessed, and to make my way with the least resistance. Flying or driving, I did not want to be approached - traveling alone, nobody wants company at the rest area or sitting tightly packed on a plane. A woman doesn't want to be subject to her own appeal. With age, I continue the comfort-lack-of-style as a matter of practicality and owing to how sick I get.
There is a freedom (hah) in ageing-woman invisibility, but for a lot of us it is also painful. If your figure has also changed with the years, it can be difficult to survey a crowd of thousands and to feel invisible. Or, worse, to think of being seen - for the dowdy old thing you have become. No longer caring.
Mr. X is coming in my direction at some point in the next several months. Invisibility is a problem, and frumpy is a not-having-it deal breaker. So I have invested in some comfort clothes that are less ... beige.
Okay. Enough of that.
Now on from enclothed cognition to ... well, how about literally another way of thinking?
… that Botox thing, where empathy is constrained by the paralysis induced by the botulonum toxin? It’s called embodied cognition. Huh.
Thursday, July 14, 2016
Faces of Death
We've got to start off with the following phrase: the denial of human creatureliness. My stars, what a great twist of words, as cruel as any knife.
A few days ago, doing those things we do that we don't share with most others - showering and getting a look at my body's age and particulars - I was thinking, as I have before, of how I wish it were a different sight. Thinking about how age has changed things, how annoying bodies can be, not trapped in amber and constantly energetic and healthy got me to thinking (a) of all those things we are told we can do about that and, inevitably, (b) the people who do the most to give some plausible lie to the necessity of age and our animal nature.
If I'm honest, Dita von Teese actually occurs to me most often when I think about these things. She actually is lovely, but the image she's crafted - I sometimes wonder how well it will age. Perhaps it is her vintage spin that makes me look to the ways some of the Hollywood glamour goddesses who inspired her ended up; and at forty-four, you wonder how much mileage is left in her career of being alluring. The Kardashians are an industry, and nobody expects humanity of them, so contemplating how they age just means looking at Momma K and shrugging a bit.
But the fundamental point is, artifice is the denial of the animal.
There are times I revel in artifice. But the thing with me is, there are also times I revel in being an animal - in the biological status of my existence, as much as the spiritual or intellectual (or silly). In some ways, the best PART of getting dolled up (and note the word choice there, hah) is the way we start off - sweaty, sparse-eyebrowed, with imperfect skin and no ornament. For me, "gooping up" as my friend TEO and I used to call it, is an emphasis of artificiality, not of myself. When I go out in any sort of drag, it's not a presentation of myself, but of the things I like or find funny or a neat idea I had with hair or makeup, something archly and specifically NOT myself.
Anyone who believes I have purple hair - or those eyelashes - is not my responsibility to counsel.
Anyone who believes I am significantly younger than I am - well, I have two lovely parents certainly to thank. Assuming we take the cultural worship of youth as read.
For those less than eager to take on the entirety of the paper whose abstract is linked above, consider this. An interesting look at death, indeed, and possibly informative of more than America's own current state of politics.
The old "May you live in interesting times" joke comes to mind. Not only because ALL times for humans have been interesting, harrowing, joyous, and terrifying all at once, but because the first and foremost draw of Trumpery has been how interesting he is. He's entertainment, as well as a valve for the release of all those unseen things we hold inside; hatred and anger and fear. He's a really big show.
It is common received wisdom that art and comedy are born out of our knowledge of death. Fashion and cosmetics are too, which is interesting given their connection to human sexuality, itself the only means toward immortality in providing for procreation.
Politics is death. And sometimes suicide is the way humans meet death.
I both revel in my creatureliness and play with those toys of denial. Most of us do the same in one way or another, saving contemplation of death for special occasions, but not actively denying it. Life just doesn't leave time for it, mostly. We get caught up in the day-to-day, and that works both in our favor and against us - it is all to easy to forget to deal with those parts of life that have to do with its cessation.
It is perhaps precisely because all times are interesting that we simultaneously gorge on it, and then need to retreat from it, and on a humankind scale this leads us to bewildering socio-political behavior. American media would have it that the Brexit vote came largely because people voted for exit thinking "this will never happen" and now they all wish they could take it back. How far this gibes with reality is debatable, but not a debate I wish to be party to. It's an interesting sort of finger-shaking version of "journalism" (a word that's been in scare-quotes for years now), but a curious look at the fear of death in itself. A few weeks go, Brexit looked like Roman decimation in broadcast media; right now, we're forgetting about it and "la-la-la-I-cant'-hear-you"-ing all the way to Sodom, most of the day-after pearl-clutching forgotten, at least amongst us unwashed masses. There isn't time to think about it.
Three days ago, I'd never heard of this dang Pokemon walking game, and now it is EVERYWHERE, both in hilarity and more finger-wagging ("don't play Pokemon games in the Holocaust museum" was an actual thing this morning).
Fantasy is our way of denying death - if we focus on what we find most beautiful, desirable ... death loses its hold in our minds, because those things are as strong for us as the unknowable inevitabilities of our bodies.
By writing, I revel in the creatureliness of my characters, and my own - and because I write fiction, I can deny it ALL. Nothing is real, and if I write about those things that frighten me most, that is not real either.
This is the essential appeal of horror.
The ultimate fantasy is control.
We seem to be exerting the fantasy of control by going out of control an awful lot lately.
Why *wouldn't* people rather contemplate the curiously human and artificial face of a Jenner or Kardashian ... ?
(B)eing an animal is threatening because it reminds people of their vulnerability to death...
--multiple authors, see link above
A few days ago, doing those things we do that we don't share with most others - showering and getting a look at my body's age and particulars - I was thinking, as I have before, of how I wish it were a different sight. Thinking about how age has changed things, how annoying bodies can be, not trapped in amber and constantly energetic and healthy got me to thinking (a) of all those things we are told we can do about that and, inevitably, (b) the people who do the most to give some plausible lie to the necessity of age and our animal nature.
![]() |
Image: Wikipedia Obvious choice? Heck yes. |
If I'm honest, Dita von Teese actually occurs to me most often when I think about these things. She actually is lovely, but the image she's crafted - I sometimes wonder how well it will age. Perhaps it is her vintage spin that makes me look to the ways some of the Hollywood glamour goddesses who inspired her ended up; and at forty-four, you wonder how much mileage is left in her career of being alluring. The Kardashians are an industry, and nobody expects humanity of them, so contemplating how they age just means looking at Momma K and shrugging a bit.
But the fundamental point is, artifice is the denial of the animal.
There are times I revel in artifice. But the thing with me is, there are also times I revel in being an animal - in the biological status of my existence, as much as the spiritual or intellectual (or silly). In some ways, the best PART of getting dolled up (and note the word choice there, hah) is the way we start off - sweaty, sparse-eyebrowed, with imperfect skin and no ornament. For me, "gooping up" as my friend TEO and I used to call it, is an emphasis of artificiality, not of myself. When I go out in any sort of drag, it's not a presentation of myself, but of the things I like or find funny or a neat idea I had with hair or makeup, something archly and specifically NOT myself.
Anyone who believes I have purple hair - or those eyelashes - is not my responsibility to counsel.
Anyone who believes I am significantly younger than I am - well, I have two lovely parents certainly to thank. Assuming we take the cultural worship of youth as read.
For those less than eager to take on the entirety of the paper whose abstract is linked above, consider this. An interesting look at death, indeed, and possibly informative of more than America's own current state of politics.
Study subjects who were prompted to talk about their own death later rated their support for Trump 1.66 points higher on a five-point scale than those who were prompted to talk about pain generally.
--Max Ehrenfreund, Washington Post
The old "May you live in interesting times" joke comes to mind. Not only because ALL times for humans have been interesting, harrowing, joyous, and terrifying all at once, but because the first and foremost draw of Trumpery has been how interesting he is. He's entertainment, as well as a valve for the release of all those unseen things we hold inside; hatred and anger and fear. He's a really big show.
***
It is common received wisdom that art and comedy are born out of our knowledge of death. Fashion and cosmetics are too, which is interesting given their connection to human sexuality, itself the only means toward immortality in providing for procreation.
Politics is death. And sometimes suicide is the way humans meet death.
***
I both revel in my creatureliness and play with those toys of denial. Most of us do the same in one way or another, saving contemplation of death for special occasions, but not actively denying it. Life just doesn't leave time for it, mostly. We get caught up in the day-to-day, and that works both in our favor and against us - it is all to easy to forget to deal with those parts of life that have to do with its cessation.
It is perhaps precisely because all times are interesting that we simultaneously gorge on it, and then need to retreat from it, and on a humankind scale this leads us to bewildering socio-political behavior. American media would have it that the Brexit vote came largely because people voted for exit thinking "this will never happen" and now they all wish they could take it back. How far this gibes with reality is debatable, but not a debate I wish to be party to. It's an interesting sort of finger-shaking version of "journalism" (a word that's been in scare-quotes for years now), but a curious look at the fear of death in itself. A few weeks go, Brexit looked like Roman decimation in broadcast media; right now, we're forgetting about it and "la-la-la-I-cant'-hear-you"-ing all the way to Sodom, most of the day-after pearl-clutching forgotten, at least amongst us unwashed masses. There isn't time to think about it.
Three days ago, I'd never heard of this dang Pokemon walking game, and now it is EVERYWHERE, both in hilarity and more finger-wagging ("don't play Pokemon games in the Holocaust museum" was an actual thing this morning).
Fantasy is our way of denying death - if we focus on what we find most beautiful, desirable ... death loses its hold in our minds, because those things are as strong for us as the unknowable inevitabilities of our bodies.
By writing, I revel in the creatureliness of my characters, and my own - and because I write fiction, I can deny it ALL. Nothing is real, and if I write about those things that frighten me most, that is not real either.
This is the essential appeal of horror.
The ultimate fantasy is control.
We seem to be exerting the fantasy of control by going out of control an awful lot lately.
Why *wouldn't* people rather contemplate the curiously human and artificial face of a Jenner or Kardashian ... ?
Tuesday, April 12, 2016
Snobbery, Fashion, and Manners of Speaking
The vocal fry thing was only the beginning.
In recent months, verbal linguistics have been a constant obsession. I keep noticing how speedily pronunciations are evolving, and thinking about how they have changed in the past.
Watching films made in the 1930s, I get a sense of the vogue way to speak when my grandmothers were young - what "modern" used to me - and I wonder how their voices differed from one another in their primes, based on the way I remember them before they died. Both Virginian, but from different places, different backgrounds. I can still hear my mom's mother's voice fairly clearly in my head.
Listening to younger women now - and knowing that, though my generation's ears often find it annoying and even unintelligent-sounding, vocal fry and creak are now considered signifiers of education and success - I listen for different types of this evolved valspeak, and try to understand where the annoying affectations of my own youth became the worthy attainments of a new age ... and I wonder how quickly another mode of speaking will take over, what *is* taking over, and how these things will sound to those finding their own, new voices. How quickly fashion will change.
I wonder, too, how much of this occurred - how quickly speech changed - before media developed and burgeoned and kept us constantly aware of how we and others sound. Those thirties movies came at an era when image was literally projected for the first time, and sound became an emblematic part of fashion.
Clearly, language has always changed its sound. If new ways of speaking had not always superseded old ways - in coinage, but just as fundamentally in sound and emphasis - we'd still be speaking in what we now like to call proto Indo-European roots.
It's hard not to think recorded sound and image have not affected the speed with which these changes occur. It seems only yesterday I was complaining about the ubiquity of people emphatically growling HUJAPASSENT to indicate their certainty about something, and now I haven't heard it in months. Already out of vogue? I'm not even sure when I last heard curate; but artisinal has been fairly popular for a couple of years.
Getting out of coinage trends and looking at pronunciation, current fashion sounds to fogeys of (say) my Certain Age ... well, actually infantile. There is a trend for both overstatement and inaccuracy in diction, and some of the inflections and emphases echo those of a child just learning to speak.
A sampling of pronunciations which seem to be crossing regional lines, so do not appear to be related to particular accents:
Overdone ...
Underdone ...
In an adult - to more elderly adults - all this sounds considerably strange.
Here's where it gets REALLY interesting:
Considering how strange my slurring and curiously unsyncopated manner of speech must sound to those putting (let's face it) so much more effort into their speaking.
At Janet Reid's blog yesterday, we touched in the comments on the concept of dated voice, looking at slang and its changes since the 80s. But the actual mechanics of my tongue and lips, trained in a different generation, are themselves probably a giveaway of my age.
In the same way that, say Rosalind Russell's or Katherine Hepburn's youthful staccato and volume make people think that the acting in old movies was unnaturalistic, perhaps - my own seventies and eighties infused rhythms and inflections are distinct from the modes of speech in the under-thirty-five set right now, and probably sound artificial, if not downright lazy. It may be a more accurate signifier of my age than the old "check a woman's hands and elbows to see how old she really is" thing.
And oddly enough: Rosalind Russell was the absolute mistress of vocal creak ...
In recent months, verbal linguistics have been a constant obsession. I keep noticing how speedily pronunciations are evolving, and thinking about how they have changed in the past.
Watching films made in the 1930s, I get a sense of the vogue way to speak when my grandmothers were young - what "modern" used to me - and I wonder how their voices differed from one another in their primes, based on the way I remember them before they died. Both Virginian, but from different places, different backgrounds. I can still hear my mom's mother's voice fairly clearly in my head.
Listening to younger women now - and knowing that, though my generation's ears often find it annoying and even unintelligent-sounding, vocal fry and creak are now considered signifiers of education and success - I listen for different types of this evolved valspeak, and try to understand where the annoying affectations of my own youth became the worthy attainments of a new age ... and I wonder how quickly another mode of speaking will take over, what *is* taking over, and how these things will sound to those finding their own, new voices. How quickly fashion will change.
I wonder, too, how much of this occurred - how quickly speech changed - before media developed and burgeoned and kept us constantly aware of how we and others sound. Those thirties movies came at an era when image was literally projected for the first time, and sound became an emblematic part of fashion.
Clearly, language has always changed its sound. If new ways of speaking had not always superseded old ways - in coinage, but just as fundamentally in sound and emphasis - we'd still be speaking in what we now like to call proto Indo-European roots.
It's hard not to think recorded sound and image have not affected the speed with which these changes occur. It seems only yesterday I was complaining about the ubiquity of people emphatically growling HUJAPASSENT to indicate their certainty about something, and now I haven't heard it in months. Already out of vogue? I'm not even sure when I last heard curate; but artisinal has been fairly popular for a couple of years.
Getting out of coinage trends and looking at pronunciation, current fashion sounds to fogeys of (say) my Certain Age ... well, actually infantile. There is a trend for both overstatement and inaccuracy in diction, and some of the inflections and emphases echo those of a child just learning to speak.
A sampling of pronunciations which seem to be crossing regional lines, so do not appear to be related to particular accents:
Overdone ...
diDINT (didn't)
JOOLuhree (jewelry)
feahMAlee (family)
FOWurd (forward)
MEEkup (makeup)FOWurd (forward)
Underdone ...
fill (feel)
housiz (houses - first S sibilant)
uhMAYzeen (amazing)
housiz (houses - first S sibilant)
uhMAYzeen (amazing)
BEEdy (it took me some patience to understand this as a pronunciation of "beauty")
BEDdur (better**)
The intensity of emphasis on consonants in middle of a word reminds old folks like me of a liddle kid's care in speaking words still new to their tongues - training the tongue to every part, every syllable of a word. It is adorable in a three year old, the way a toddler's emphatic way of walking is cute, as they learn refined balance.BEDdur (better**)
In an adult - to more elderly adults - all this sounds considerably strange.
Here's where it gets REALLY interesting:
Considering how strange my slurring and curiously unsyncopated manner of speech must sound to those putting (let's face it) so much more effort into their speaking.
At Janet Reid's blog yesterday, we touched in the comments on the concept of dated voice, looking at slang and its changes since the 80s. But the actual mechanics of my tongue and lips, trained in a different generation, are themselves probably a giveaway of my age.
In the same way that, say Rosalind Russell's or Katherine Hepburn's youthful staccato and volume make people think that the acting in old movies was unnaturalistic, perhaps - my own seventies and eighties infused rhythms and inflections are distinct from the modes of speech in the under-thirty-five set right now, and probably sound artificial, if not downright lazy. It may be a more accurate signifier of my age than the old "check a woman's hands and elbows to see how old she really is" thing.
And oddly enough: Rosalind Russell was the absolute mistress of vocal creak ...
**Lest we think I'm talking only about female voices;
some of the most egregious infantile pronunciation currently available...
Tuesday, March 22, 2016
Ithaca. Rachel. Sheba. Godot.
There are some things you have to wait for. You have to wait to be a grownup. You have to wait to find your home. You have to wait to find someone to love (if you are lucky enough to ...). We all wait for death.
Some waiting is by choice.
I waited for Blackstar.
When David Bowie died, it was such a big deal, as much as I wanted to observe it and remember all he's meant to me, I retreated from the massive outpouring. When people make a Big Story all about themselves, it seems distasteful, and so I kept my response less fulsome than I have a tendency to be.
I also could not bear the fine point - the poignard - of listening to his last music.
Today at work, the radio was just too wretched to bear. It stinks every day; some borrowed morning show from another city in the morning, and what passes for rock these days is just sad. (Ahh, the privilege of chronological/cultural superiority!) So I put on my ear buds, fired up YouTube, and bumped around a bit.
And let myself search for Blackstar.
And the sound of David's dying voice.
After that, I needed this.
David Bowie's skill with anthemic, literally hair-raising crescendo, his ability to rise and rise and carry a crowd of tens of thousands - of millions, around the world, in the song above - never, ever ceases to astound me. I choose the word astound because it resonates with profound, which is an interesting thing, because honestly he is a shameless dramatic. He uses devices we all see coming - and they work anyway.
Five Years is one of those songs. It builds and builds until you respond whether you want to or not. Diamond Dogs as an album, by each individual track, and certainly the title song, are all waves; you see a distant swell that looks so gentle, and then it looms upon you, and it breaks.
Bowie was shameless.
Freddie Mercury was the same.
I adore shameless, dramatic music. I *want* to succumb to it. I want it to have its way with me. I want to feel the tingling I do every time the Brandenberg Concerto does that one thing that reminds me so completely, so cruelly and so sublimely, of my dad. I want Symphony X to get me to Ithaca, because I know Odysseus personally, and I want him home. I want to be made to cry.
I don't want to go where David Bowie went, when he made Blackstar.
But holy hell, I am grateful he was willing to. That he let us hear his weak, his old voice. That he LIFTED it. That he never stopped doing that. Ever. And spoke to us his final artistic statement.
People talk about rock gods - idols - and he has been said to have all but invented the concept (as have others).
But what he did was an offering to us.
Now I need to go listen to Freddie sing. Because now I want to succumb to smiling. Nobody makes me joyous quite like Freddie Mercury and Queen (Though the inconceivably dorky tambourine guy in the clip embedded above is good for a grin).
Some waiting is by choice.
I waited for Blackstar.
When David Bowie died, it was such a big deal, as much as I wanted to observe it and remember all he's meant to me, I retreated from the massive outpouring. When people make a Big Story all about themselves, it seems distasteful, and so I kept my response less fulsome than I have a tendency to be.
I also could not bear the fine point - the poignard - of listening to his last music.
Today at work, the radio was just too wretched to bear. It stinks every day; some borrowed morning show from another city in the morning, and what passes for rock these days is just sad. (Ahh, the privilege of chronological/cultural superiority!) So I put on my ear buds, fired up YouTube, and bumped around a bit.
And let myself search for Blackstar.
And the sound of David's dying voice.
After that, I needed this.
David Bowie's skill with anthemic, literally hair-raising crescendo, his ability to rise and rise and carry a crowd of tens of thousands - of millions, around the world, in the song above - never, ever ceases to astound me. I choose the word astound because it resonates with profound, which is an interesting thing, because honestly he is a shameless dramatic. He uses devices we all see coming - and they work anyway.
Five Years is one of those songs. It builds and builds until you respond whether you want to or not. Diamond Dogs as an album, by each individual track, and certainly the title song, are all waves; you see a distant swell that looks so gentle, and then it looms upon you, and it breaks.
Bowie was shameless.
Freddie Mercury was the same.
I adore shameless, dramatic music. I *want* to succumb to it. I want it to have its way with me. I want to feel the tingling I do every time the Brandenberg Concerto does that one thing that reminds me so completely, so cruelly and so sublimely, of my dad. I want Symphony X to get me to Ithaca, because I know Odysseus personally, and I want him home. I want to be made to cry.
I don't want to go where David Bowie went, when he made Blackstar.
But holy hell, I am grateful he was willing to. That he let us hear his weak, his old voice. That he LIFTED it. That he never stopped doing that. Ever. And spoke to us his final artistic statement.
People talk about rock gods - idols - and he has been said to have all but invented the concept (as have others).
But what he did was an offering to us.
Now I need to go listen to Freddie sing. Because now I want to succumb to smiling. Nobody makes me joyous quite like Freddie Mercury and Queen (Though the inconceivably dorky tambourine guy in the clip embedded above is good for a grin).
Labels:
art,
death,
family,
love,
music,
pop culture,
the cultural landscape
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