Holy CATS, it is fascinating when science can tell a novelist their historical fiction may have been fiction in the historical documents themselves. I was happily reading along, this Atlantic piece about Greenland ice core sampling and how it correlates to the Roman economy and conquests ... when it casually BLEW MY WEE AND PALTRY MIND with an aside about the Plague of Justinian. Which just happens to be awfully important to my WIP's action, themes, even those aspects of my work which I literally don't even believe in.
The mention, in the article, of absence of evidence of Justinian's Plague in the ice record does not equate to evidence of absence. (Evidence of exaggeration? Always possible. Discoveries can indicate many things.) I am content to accept Procopius, amongst others. Lucky thing: I am neither scientist nor historian, and as a novelist of historical fiction, I need not dash down the twin rabbit holes of history *nor* science to justify my theories as to how the "Dark Ages" (I don't even believe in) began. Ahh, liberty!
Do you know, I do believe some authorial bits of my brain may be awakening? Well, my my my ...
Showing posts with label researching historical fiction. Show all posts
Showing posts with label researching historical fiction. Show all posts
Wednesday, May 16, 2018
Sunday, August 6, 2017
Collection
Mmmmmmmm! Palimpsest joy. Taking us back to the sixth century, no less. Speaking as an historical novelist writing in that period (indeed, the place and the people involved in Justinian's law itself), and having struggled with the dearth of contemporary primary resources: YAY!
Also, Palimpsest Joy would make a great name either for a band ... or maybe a porn star.
Oh, hey - speaking of pornography. I was having a "hmm" about how to frame this next link, but that may do nicely ... The Caustic Cover Critic has a good laugh for anyone who wants to see book covers NOT featuring that magical body part that might make Palimpsest Joy such a big star. It's technically SFW, but click at your discretion. But do click. The CCC is always worth it!
Another BOO from the cultural zeitgeist: hey, it's perfectly okay to ask female politicians discriminatory questions which are literally illegal in, say, the context of a job interview. (Prepare for the phrase "deliberately barren" to exist well past the 19th century, because it does.) Sigh.
Also, Palimpsest Joy would make a great name either for a band ... or maybe a porn star.
Oh, hey - speaking of pornography. I was having a "hmm" about how to frame this next link, but that may do nicely ... The Caustic Cover Critic has a good laugh for anyone who wants to see book covers NOT featuring that magical body part that might make Palimpsest Joy such a big star. It's technically SFW, but click at your discretion. But do click. The CCC is always worth it!
Another BOO from the cultural zeitgeist: hey, it's perfectly okay to ask female politicians discriminatory questions which are literally illegal in, say, the context of a job interview. (Prepare for the phrase "deliberately barren" to exist well past the 19th century, because it does.) Sigh.
Wednesday, July 26, 2017
Collection
Surface tension linguistics - how cities and bubbles build dialects. This is an article about population centers and the creation of dialects; fascinating research for *most* writers, I might say.
A very cool look at developmental spelling science, because there is NO SUCH THING as too many linguistics links, and kids' brains are neato.
White readers: imagine having your hair policed. It's all but inconceivable to you, right? The politics - and systemically discriminatory policieis - of hair. For anyone who finds themselves distracted by braids - the problem is not the hair: it is your perception of the person whose hair it is. It is you.
Okay, a lighter note. Now imagine a world without windshield wipers! Well, that's messy. Score one for the woman who invented them - thank you, Mary Anderson! "She didn't have a father; she didn't have a husband and she didn't have a son. And the world was kind of run by men back then."
Kind of.
History! Now that we've had time to cool off about the U.S. election (or not), how about a look at another electoral upset that was so profound it ended an entire type of democratic process? The fact that ostracism is still practiced - just not with pottery - doesn't lessen the interest of this story! Courtesy of Gary Corby.
And a click beyond worth a little blurb all its own here in Collection-post town, a little further reading in Gary Corby's blog took me to the Met's FREE ONLINE DIGITAL BOOK COLLECTION. Holy drooling reading/history/art nerd Heaven! FREE BOOKS, y'all! Available to read online (Google Books), for download to PDF, or print-on-demand. A look at the very first title displays a good, clear digital copy, too. So: free and clear. Literally. (So many puns...)
A very cool look at developmental spelling science, because there is NO SUCH THING as too many linguistics links, and kids' brains are neato.
Can you imagine a policy that prohibits white girls, many of whom are born with straight hair, from wearing their hair straight? Absolutely not!
White readers: imagine having your hair policed. It's all but inconceivable to you, right? The politics - and systemically discriminatory policieis - of hair. For anyone who finds themselves distracted by braids - the problem is not the hair: it is your perception of the person whose hair it is. It is you.
Okay, a lighter note. Now imagine a world without windshield wipers! Well, that's messy. Score one for the woman who invented them - thank you, Mary Anderson! "She didn't have a father; she didn't have a husband and she didn't have a son. And the world was kind of run by men back then."
Kind of.
History! Now that we've had time to cool off about the U.S. election (or not), how about a look at another electoral upset that was so profound it ended an entire type of democratic process? The fact that ostracism is still practiced - just not with pottery - doesn't lessen the interest of this story! Courtesy of Gary Corby.
And a click beyond worth a little blurb all its own here in Collection-post town, a little further reading in Gary Corby's blog took me to the Met's FREE ONLINE DIGITAL BOOK COLLECTION. Holy drooling reading/history/art nerd Heaven! FREE BOOKS, y'all! Available to read online (Google Books), for download to PDF, or print-on-demand. A look at the very first title displays a good, clear digital copy, too. So: free and clear. Literally. (So many puns...)
Tuesday, April 18, 2017
My Research is Showing - Excerpt
There are times you just have to write the scene that follows your research. It may not be an action scene; it may not quite be a character scene. And yet, it still propels things.
Re-reading a certain passage, I found myself wanting to share. Those who've read much of my curmudgeonliness know I'm not big on excerpt-ery, but I like this scene - precisely because of the research that (ahem) bore it.
It was a whole child, four-limbed, red, wrinkled, endearingly ugly. No deformities seemed present, and the mouth and ears and eyes were clear. Its cleft was clean and correct, its anus a perfect, pale pore. Zeniv placed the baby on a stone bench, and it protested lustily, screeching at the cold and indignity. She placed soft towels beneath the child and with two fingers pulled first at the child’s right arm, then its left, its right leg, then its left. The right side felt stronger; a good sign. Left-sidedness was suspect. When she held her finger before the face of the babe, its quaking arms gravitated inward toward it, but were unskilled yet to grab her fingertip. When she gently put the finger on its chin, its eyes widened a moment, and then closed. It was aware. It seemed to be healthy.
The placenta still hung off to one side, and Zeniv reached for the knife in a sinus of her apron, and cut the cord and placed the afterbirth in a bowl. She turned the babe onto her side and brought this near, squeezing the blood from her wound into the bowl as well. The child was a squalling protest, but so tiny she was easy to hold.
Twisting long fingers nimbly as she could while one hand held the infant safe, she looped a thread of wool around the stump, and tied as close as she could to the belly, pressing the protrusion back into what would become her navel.
Then to clean the child. Natron, the magic powder that preserved the dead in Egypt, was the same magic that brought the royal infant into the world. With this and the towel under the child, Zeniv softly chafed the body, the arms, the legs. In the crevices, she dipped a finger in olive oil and then in the powder, and cleaned where skin met skin. In its still-protesting mouth, she slipped the slightest bit of it across those all but translucent, toothless gums.
The baby gleamed. She was red—flesh and more flesh, from the inside of the mouth to the feet, still wrinkled and compressed from the long stay in the womb.
Last, and softest, clean, warm water. She held the infant to soak several moments, and with free fingers sloshed water over the shoulders, cradled its head and baptized the child with warm, soft water. All protesting abated; the water felt good to the child.
Still it was not complete. One last once-over, with close attention to cleaning out the openings, making sure breathing and elimination should be free. The infant princess wailed as if she were becoming tired, her arms finding direction as if to push Zeniv away. And yet they seemed also to begin to cling to her.
She put olive oil over the little swollen eyes, which closed readily enough and seemed almost ready to be peaceful, to rest. Her body moved only to emit its tiny, wheezing breaths as Zeniv completed the first ablutions with a wad of wool dipped in the olive oil, which she wrapped with a bandage around the belly to cover the baby’s navel.
Finally, the wheezing softening and the eyes closed and tight as beans, she swaddled the child and turned, at last to look to its mother.
***
I feel like it is a lot of detail, but also that it is a brief enough expositive scene it doesn't burden the flow overall. This is close to the top of a new chapter, and so is the pause before more action--action which becomes, essentially, the first pogrom in the history of Christendom. It needs to be this quiet, and it needs to be this brief before the heat, literally, builds outside the palace. (The main sentence that is probably too much scholarship is the one about Natron.)
Of course I would be extremely grateful if anyone has feedback or reactions.
Re-reading a certain passage, I found myself wanting to share. Those who've read much of my curmudgeonliness know I'm not big on excerpt-ery, but I like this scene - precisely because of the research that (ahem) bore it.
![]() |
Image: Wikipedia of course |
It was a whole child, four-limbed, red, wrinkled, endearingly ugly. No deformities seemed present, and the mouth and ears and eyes were clear. Its cleft was clean and correct, its anus a perfect, pale pore. Zeniv placed the baby on a stone bench, and it protested lustily, screeching at the cold and indignity. She placed soft towels beneath the child and with two fingers pulled first at the child’s right arm, then its left, its right leg, then its left. The right side felt stronger; a good sign. Left-sidedness was suspect. When she held her finger before the face of the babe, its quaking arms gravitated inward toward it, but were unskilled yet to grab her fingertip. When she gently put the finger on its chin, its eyes widened a moment, and then closed. It was aware. It seemed to be healthy.
The placenta still hung off to one side, and Zeniv reached for the knife in a sinus of her apron, and cut the cord and placed the afterbirth in a bowl. She turned the babe onto her side and brought this near, squeezing the blood from her wound into the bowl as well. The child was a squalling protest, but so tiny she was easy to hold.
Twisting long fingers nimbly as she could while one hand held the infant safe, she looped a thread of wool around the stump, and tied as close as she could to the belly, pressing the protrusion back into what would become her navel.
Then to clean the child. Natron, the magic powder that preserved the dead in Egypt, was the same magic that brought the royal infant into the world. With this and the towel under the child, Zeniv softly chafed the body, the arms, the legs. In the crevices, she dipped a finger in olive oil and then in the powder, and cleaned where skin met skin. In its still-protesting mouth, she slipped the slightest bit of it across those all but translucent, toothless gums.
The baby gleamed. She was red—flesh and more flesh, from the inside of the mouth to the feet, still wrinkled and compressed from the long stay in the womb.
Last, and softest, clean, warm water. She held the infant to soak several moments, and with free fingers sloshed water over the shoulders, cradled its head and baptized the child with warm, soft water. All protesting abated; the water felt good to the child.
Still it was not complete. One last once-over, with close attention to cleaning out the openings, making sure breathing and elimination should be free. The infant princess wailed as if she were becoming tired, her arms finding direction as if to push Zeniv away. And yet they seemed also to begin to cling to her.
She put olive oil over the little swollen eyes, which closed readily enough and seemed almost ready to be peaceful, to rest. Her body moved only to emit its tiny, wheezing breaths as Zeniv completed the first ablutions with a wad of wool dipped in the olive oil, which she wrapped with a bandage around the belly to cover the baby’s navel.
Finally, the wheezing softening and the eyes closed and tight as beans, she swaddled the child and turned, at last to look to its mother.
***
I feel like it is a lot of detail, but also that it is a brief enough expositive scene it doesn't burden the flow overall. This is close to the top of a new chapter, and so is the pause before more action--action which becomes, essentially, the first pogrom in the history of Christendom. It needs to be this quiet, and it needs to be this brief before the heat, literally, builds outside the palace. (The main sentence that is probably too much scholarship is the one about Natron.)
Of course I would be extremely grateful if anyone has feedback or reactions.
Wednesday, November 16, 2016
Tesserae - or - In Democracy, You Don't Necessarily Have to Rewrite History ...
![]() |
Image: Wikipedia (detail) |
One of the reasons I love research is that, if you do it right, sometimes you learn a little bit more than "and then the Catholics enacted damnatio memoriae on Theodoric the Great, because he was Arian Christian."
In Ravenna, Italy, where Theodoric ruled and where most of my WIP takes place, is the Basilica of Sant'Apollinare Nuovo. Dedicated in 504 to Christ the Redeemer, it was his palace chapel. Theodoric subscribed to an early sect of Christianity known as Arianism, a non-trinitarian faith which was at the time of Theodoric and Clovis losing ground rapidly to a smaller, more obscure sect known as Catholicism.
After The Great King's death in 526, several political and religious (and yeah, same thing in many ways) forces combined to produce incalculable unexpected results.
Theodoric, who had spent his youth as a court hostage in Constantinople - honored, cared for, and almost undoubtedly educated by his captors, very definitely in favor with them and well liked by them - was rewritten by his own Ostrogothic nobility as an illiterate Barbarian. This picture of Theodoric the Great holds to this day in the popular imagination (so far as he's popularly remembered at all). Yet a cursory look at his career speaks to a different conclusion.
Also upon his death, the Catholic upsurge in Ravenna, Theodoric's seat as King of Italy, led to certain redecoration.
Look at the image above in another window, zoom a bit, let its details come clear. You will see a couple of disembodied hands.
The Church, taking over Christ the Redeemer when the king's palace chapel became the Catholic's basilica, made some edits to its mosaics and thematic decoration.
Theodoric's family were once framed in each arch showing in the mosaic above. His daughter, Amalasuntha, was one of the figures. Amalasuntha was one of those rare princesses who became a regnant queen - for a while. Theodoric had no sons, and she was his only legitimate offspring. Thus to her fell the responsibility for bearing a royal heir, which she did, but not to great effect. King Athalaric inherited as a child, apparently became dissolute in his youth, and died still under the regency of his mother.
Because I am a lying liar who lies ("writer"), at this point in drafting the manuscript (always note: with a WIP, anything I say and/or write is subject to change), the Catholic takeover of Redeemer, and their ascendancy, are accelerated a little. Not by multiple generations, but I pulled up the most likely time of their reconsecration of Redeemer, specifically, by roughly twenty-four years. Generally thought to have occurred in AD 560, I have it happening within about a decade of Theodoric's death.
The reason I pulled this piece of history into my historical fiction was to play parallels with the Ostrogoths' revisionist history of the Great King and the Catholics' damnatio memoriae of his dynasty, brief though that was.
The most striking thing about the latter events, in the symbol of those mosaics above, is the disembodied hands.
Imagine being the survivor of a dynasty that only survived three generations, looking up at the church your grandfather built, looking for the images of your family, your brother, your mother - and seeing only their maimed fingers or hands.
Irresistible scene, of course. I had to envision that.
But the reason those hands are most interesting is not the absence of everything else. It is their presence.
I've used the phrase damnatio memoriae - and, for the Romans and many other cultures throughout the world and through human history, destroying someone's name, removing them from the history books as it were, was a powerful tool. To be sure, we still remember those whose names have been stricken out. But that's not the point of a DM, not really.
The point of striking out a name is not to pretend "so and so never existed" ... but to point TO their existence, and to highlight the obliteration of anything so and so ever accomplished.
The disembodied hands are not an error, an incomplete obscurement of a vanquished opponent.
They are the reminder of the vanquishing.
We have erased something here, the images said. We have the power to remove—but we want to remind those we have supplanted.Damnatio memoriae was no obliteration. It was a reminder. This has been done, and we have undone.
--excerpt from the WIP
Possibly the deepest root of my patriotism lies in the pride I feel not only in voting, but in witnessing the peaceful transfer of power in the United States. I've participated for 30 years now as an active citizen, and watched this process for about forty-five. I remember Jimmy Carter's election, Reagan's - I remember Watergate, and the echoing word, "impeachment."
I remember the giddy sensation of watching the 2000 election, the fear then, the outrage. I don't expect to forget 2016 without illegal amounts of chemical intervention or outright dementia, neither of which appeals.
The new administration will do some amount of damnatio memoriae as it finds its way. ACA is on the block; many people's futures seem to be as well.
The American DM will not be a revision of history, it will be a change of what is envisioned.
Thursday, October 20, 2016
"Dark" Times ... (?)
This morning, a thought wandered around in my head a bit, and I'm curious what some of you might think.
But my readers know, I don't believe in Barbarians. I don't accept that the whole world went dark and stupid for a thousand years. I don't believe there are, as a bloc, genuine heroes and villains at the national/imperial/tribal level, one entire nation of people good, another evil.
Whatever comes on November 8, whatever we despair of the loss of privacy and the uprising of technology that takes away our autonomy, even (perhaps) our individuality ...
Which either fascinates somebody I've never met, or reflects something deep and internal about the current generations of living humanity in a way that tells us about a lot more than that tasty churro shot.
What is ugly, we've ensured will endure, too.
As a researcher and writer of a period in history at which the so-called Dark Ages were born, one of the issues I have with my work is the dearth of primary sources. It's difficult in the extreme to research some of the key aspects of my plot: could, or even *would*, a community's midwife become a nurse to a single household? At what age did children begin to to to Christian services? At what age would a king's child have begun to go, and was that earlier? What did the Arian service look like?
I can structure a day around liturgical hours known beyond Catholicism during sixth century Christianity. I can provide the shape of a night's segmented sleep. I can hear the echo of the hushed voices in the palace at Ravenna.
But I'll always be up against the damned Dark Ages. The lack of voices to tell me what they thought, had to say, even did, in most contexts of their lives.
The lack of primary sources.
There are not a few folks who fear we are tipping into a dark age right now. Brexit, perhaps, is worrisome. Name-the-outcome of the U. S. election looks to folks of all persuasions like the invasion of the Barbarians.
But my readers know, I don't believe in Barbarians. I don't accept that the whole world went dark and stupid for a thousand years. I don't believe there are, as a bloc, genuine heroes and villains at the national/imperial/tribal level, one entire nation of people good, another evil.
And the thing is: even the most partisan believer in these things will agree. The entire reason we call them "The Dark Ages" is because we don't know as much about the period.
That we know humanity was actually dumber for one thousand years ... I don't think any honest lover or student of history can say that with integrity.
That we know humanity was actually dumber for one thousand years ... I don't think any honest lover or student of history can say that with integrity.
So here is the thought that came picking about my brains today.
Whatever comes on November 8, whatever we despair of the loss of privacy and the uprising of technology that takes away our autonomy, even (perhaps) our individuality ...
Nobody will be ignorant of what we thought about these times, any century any time soon.
Nobody will look back at the early twenty-first century (or whatever era they name us to be in future - The Antrhopocene has some traction, but it's a self-given nickname, and those don't always catch on) and WONDER WHO WE WERE.
We are going to be a hard lot to lose in time, is what I am saying. We are not opaque.
Indeed, one of the possible tragedies of this age is its vomitous ubiquity. There is a wide swath of our culture right now dedicated just to photographing food before we actually eat it, reporting on it, commentating it.
Which either fascinates somebody I've never met, or reflects something deep and internal about the current generations of living humanity in a way that tells us about a lot more than that tasty churro shot.
Heading for destruction?
I don't know.
But I do know this: Rome never burned in a way catastrophic enough her legacy was obliterated. And my society, my culture - whatever it is, with all its good and its bad and its laughability and its heartbreak - is not a relief cut into the Earth that is going to erode easily.
I don't know.
But I do know this: Rome never burned in a way catastrophic enough her legacy was obliterated. And my society, my culture - whatever it is, with all its good and its bad and its laughability and its heartbreak - is not a relief cut into the Earth that is going to erode easily.
What is beautiful about humanity right now is not going to disappear.
What is ugly, we've ensured will endure, too.
Do you think there can ever be a Dark Age again? Do you even believe there ever truly has been a descent of mankind, ever a period in history marked by the absence of redemptive qualities?
Wednesday, August 31, 2016
Time and Chance (Neither Sharon K Penman nor Ecclesiastes)
It is perhaps not the sort of admission a writer should make; but more, I suspect, than would like to admit it may find what I'm about to post familiar ...
The WIP began, as many know, as an inspiration early in the research for The Ax and the Vase. I was fairly successful, during my work on Ax, in keeping the WIP on the backburner - not using it to distract myself from frustrations with the first novel - and not letting it steal me away on its own impetus either.
And so, the WIP has been in gestation for something like thirteen or fourteen years now.
It was brought to the front burner a year and a half ago or so, but this summer I have allowed the demands of work and life and other such silliness as that to keep me from dedicated writing.
Now and then, when we're not really working on them, writers do at least pull OUT our work (or pull it up, as on electronic devices). We look at it, we pat it on its evil/cute little plot-bunnied head, we expect it to speak, and often it fails to. For all works of creative writing have a habit of acting on their own, especially individual characters, running off and doing things we had no idea were in them, creating unexpected continuity issues to resolve - they have an even crueller tendency NOT to do this when we sit and look at them, bereft of active ideas or plans.
WIPs, when you pull them out and expect them to develop themselves, will stare you down like sullen teenagers. Mute, un-forthcoming, inert.
And so, it was a surprise to me, today, when the sullen thing spoke to me.
I pulled it up just now. Peered at it a bit. Scrolled to the end, because I don't really know where it needs to end, or why it seems to end so far beyond where it begins.
I would be hard-pressed, in short, to tell an agent honestly "what is the crisis here, what needs resolving?"
As a historical fiction author, I am inordinately attached to the idea that telling the stories of history itself is important, worthy, fascinating. But where the fascination lies, I seem to be very poor at defining. Why tell it? Um. It's cool. See? Where the king goes Catholic, instead of Arian, and the entire future of Christendom - and Western Europe - is decided? Neat, hm?
Ya gotta have an MDQ. History is great, but a story isn't just the litany events leading from point A to point B, where there's a new chapter or we lose interest.
And I had no idea why my WIP was going on into three generations of women I think are each a study in contrasts, and whose lives deserve to be shared. Three is a great storytelling trope, but why was I going into character #1's mom and daughter, when it was #1 who drew me initially? What has it been, all this time, telling me that mom is necessary, that we can't stop without daughter, that #1 should *not* stand alone ... ?
And what is the title of this thing?
Titles are hard. And hard-won. Authors can be extremely attached to a title, emotionally vulnerable to the idea of changing one. They're harder to write than poems, perhaps. Or they ARE poems, perhaps.
So today, scrolling to the end, and then back to the beginning, when I caught sight of that moment when the character has just opened up our action by giving birth to #1, and she realizes she has not born a son ... one phrase caught my eye.
But; there is no later.
And that was when it clicked.
What I am writing about - and THIS, I have known for a long time, is the events that lead us into that period so many historians used to call (and, gallingly, most of the regular populace still call) The Dark Ages.
I'm writing about dissolution.
I'm writing about the end of a dynasty, not only from the point of view of #1, the child who had the wrong genital equipment, but also from the point of view of #2 - a character more vivid than 1's mother and her daughter - the freedwoman who literally births the END of the dynasty; the midwife who, perhaps, has her hands not only on the labours of her noblewomen, but on the pangs of a new era emerging.
That part came just now, just writing that paragraph. Exciting stuff; bear witness, y'all.
So the working title (and I feel it perhaps bears the wrong tone; so this too may pass) has become, Time for Posterity.
And the question is: how does it end?
How does a dynasty end? How does an era end? How does darkness begin? (Do I even believe there was an age of darkness appropriately to be named The Dark Ages - well, no - but it makes a hell of a story, and it's been sucking at me like a vortex for thirteen years, I realize.)
So, yaaaayyyy!
I'm about to become the AUTHOR of the Dark Ages, and I don't even believe in them!
Neato-spedito, as my brother used to say.
The WIP began, as many know, as an inspiration early in the research for The Ax and the Vase. I was fairly successful, during my work on Ax, in keeping the WIP on the backburner - not using it to distract myself from frustrations with the first novel - and not letting it steal me away on its own impetus either.
And so, the WIP has been in gestation for something like thirteen or fourteen years now.
It was brought to the front burner a year and a half ago or so, but this summer I have allowed the demands of work and life and other such silliness as that to keep me from dedicated writing.
Now and then, when we're not really working on them, writers do at least pull OUT our work (or pull it up, as on electronic devices). We look at it, we pat it on its evil/cute little plot-bunnied head, we expect it to speak, and often it fails to. For all works of creative writing have a habit of acting on their own, especially individual characters, running off and doing things we had no idea were in them, creating unexpected continuity issues to resolve - they have an even crueller tendency NOT to do this when we sit and look at them, bereft of active ideas or plans.
WIPs, when you pull them out and expect them to develop themselves, will stare you down like sullen teenagers. Mute, un-forthcoming, inert.
And so, it was a surprise to me, today, when the sullen thing spoke to me.
I pulled it up just now. Peered at it a bit. Scrolled to the end, because I don't really know where it needs to end, or why it seems to end so far beyond where it begins.
I would be hard-pressed, in short, to tell an agent honestly "what is the crisis here, what needs resolving?"
As a historical fiction author, I am inordinately attached to the idea that telling the stories of history itself is important, worthy, fascinating. But where the fascination lies, I seem to be very poor at defining. Why tell it? Um. It's cool. See? Where the king goes Catholic, instead of Arian, and the entire future of Christendom - and Western Europe - is decided? Neat, hm?
Ya gotta have an MDQ. History is great, but a story isn't just the litany events leading from point A to point B, where there's a new chapter or we lose interest.
And I had no idea why my WIP was going on into three generations of women I think are each a study in contrasts, and whose lives deserve to be shared. Three is a great storytelling trope, but why was I going into character #1's mom and daughter, when it was #1 who drew me initially? What has it been, all this time, telling me that mom is necessary, that we can't stop without daughter, that #1 should *not* stand alone ... ?
And what is the title of this thing?
Titles are hard. And hard-won. Authors can be extremely attached to a title, emotionally vulnerable to the idea of changing one. They're harder to write than poems, perhaps. Or they ARE poems, perhaps.
So today, scrolling to the end, and then back to the beginning, when I caught sight of that moment when the character has just opened up our action by giving birth to #1, and she realizes she has not born a son ... one phrase caught my eye.
Time for posterity later.
But; there is no later.
And that was when it clicked.
What I am writing about - and THIS, I have known for a long time, is the events that lead us into that period so many historians used to call (and, gallingly, most of the regular populace still call) The Dark Ages.
I'm writing about dissolution.
I'm writing about the end of a dynasty, not only from the point of view of #1, the child who had the wrong genital equipment, but also from the point of view of #2 - a character more vivid than 1's mother and her daughter - the freedwoman who literally births the END of the dynasty; the midwife who, perhaps, has her hands not only on the labours of her noblewomen, but on the pangs of a new era emerging.
That part came just now, just writing that paragraph. Exciting stuff; bear witness, y'all.
So the working title (and I feel it perhaps bears the wrong tone; so this too may pass) has become, Time for Posterity.
And the question is: how does it end?
How does a dynasty end? How does an era end? How does darkness begin? (Do I even believe there was an age of darkness appropriately to be named The Dark Ages - well, no - but it makes a hell of a story, and it's been sucking at me like a vortex for thirteen years, I realize.)
So, yaaaayyyy!
I'm about to become the AUTHOR of the Dark Ages, and I don't even believe in them!
Neato-spedito, as my brother used to say.
Monday, July 25, 2016
Collection
“How do the breasts look?
“She was always very fancy.”
“I don’t have nothing to hide.”
So, yeah. Eep, the world ... ... ... but for now, there are puppies. Thoughts from E. M. Goldsmith (and a couple comments from me, too).
"23 shipwrecks in 22 days" is a lot of discovery.
And, because I needed MORE blogs to provide me perpetually renewing online TBR, Benjamin Clark on researching wet paper towels - and so much more!
EDITED TO ADD ...
Like Benjamin Clark wasn't bad enough, then I found Nate Wilson's blog and, on top of having the AbFab theme running through my head, now I want to write science haiku.
And finally, Stephen Parks' post on automation actually reminds me that the fiction he cites, fearing exactly the same things we fear now, is generations old now. Reassuring? Could be ... But I did think of the comments Jeff Sypek recently had regarding some of the less-observed socio-economic aspects of the self-driving car question.
“She was always very fancy.”
“I don’t have nothing to hide.”
So, yeah. Eep, the world ... ... ... but for now, there are puppies. Thoughts from E. M. Goldsmith (and a couple comments from me, too).
"23 shipwrecks in 22 days" is a lot of discovery.
And, because I needed MORE blogs to provide me perpetually renewing online TBR, Benjamin Clark on researching wet paper towels - and so much more!
EDITED TO ADD ...
Like Benjamin Clark wasn't bad enough, then I found Nate Wilson's blog and, on top of having the AbFab theme running through my head, now I want to write science haiku.
And finally, Stephen Parks' post on automation actually reminds me that the fiction he cites, fearing exactly the same things we fear now, is generations old now. Reassuring? Could be ... But I did think of the comments Jeff Sypek recently had regarding some of the less-observed socio-economic aspects of the self-driving car question.
Tuesday, March 15, 2016
The Most Incredible Pen I Ever Met
Life's too short not to use the good pen.
Being a writer, every now and then someone gives me A Nice Pen.
I have a whopper of a colorful mother-of-pearl pen that was my first "because you are a writer" pen, given by a friend several jobs ago when I had to leave that much-beloved employer. It weighs something on the order of a pound or so, and its diameter is enormous, but it's a great-writing instrument. I love it most because of its provenance, but it's a lovely thing just to look at and great for a flourishing signature.
My current job brought a boxed set my way, a pen and pencil set in graphite casing, just beautiful.
Another friend gave me a pen hand-lathed by her own son; a slender, curvaceous number I favor frequently because it is beautifully weighted. This pen goes with me everywhere, in whatever purse I happen to be carrying.
The James River Writers conference has been a source of good pens as well.
One of the best pens they've had in the swag bag for a couple or three years happens to come from a sponsor semi descended from, or step-related to, the employer I had to leave so regretfully at the time I received the MOP pen mentioned above. It gives me a wry smile, because those who've stayed on through this generation of that employer have not universally been thrilled with the evolution, but they are people I still respect immensely, and miss.
JRW is also a great source for some of the best cheap pens I've ever had. Another sponsor provides snappy little lightweights that also have a great curve appeal, and they often come in nice colors you can find in the drawer. Some of these have lasted as long as the ten-plus years for which I've been attending JRW events.
Easily the most astonishing pen, if we may call it such, is the highlighter with which I do my hard-copy research.
This is a highlighter.
It was bought in a set of four colors.
In 1982.
To steal a phrase from the most intense aunt in my family: I kid you not.
This highlighter was born in the age of pin-dot printing, when static was something we concerned ourselves with, or, at least, the marketing dudes of the day did. When this FONT was cool-oh and futuristic looking. It came with blue, green, and yellow companions - the yellow long since used up, the blue still gasping 35 years on, and the green perhaps lost in time.
The pink highlighter works. It's fresh as a daisy, and has that satisfyingly firm tip that feeds its ink with a waxy smoothness that is gratifyingly dependable.
I didn't save this beast for special occasions. For decades, it lived with my mom. She cleaned out a desk, decades *ago* now, and I inherited it, and its mates. There was little reason to use it, but no pressing reason to toss it, and the thing has aged quietly for all this time.
It's probably more than twice the age of my eighteen-year-old niece. It has outlasted countless personal computers, fashions, even automobiles. Five of those, in fact. Individually, it may have cost a quarter or so - perhaps more, if we splurged on a princely tool for modern computer highlighting work! - but investment-wise, is has outperformed any conceivable commodity in any market in any corner of, perhaps, the entire universe itself.
And it shows no sign of giving up. It doesn't even show its age, though the design is perhaps amusingly quaint.
Pink has, since my earliest research on The Ax and the Vase, been the color for highlighting research for the WIP. I found the subject of the WIP early on in working on Ax, and so I used pink to differentiate it from the drab old yellow I was using to work on reading for Ax.
I used this highlighter. There have been one or two other pink ones, in a pinch, but those (!!!) died. Quickly.
This workhorse, though, lives on. And on.
I have a silly and affectionate idea it may see me through work on the WIP, and finally give up its hardy ghost, fulfilled at long last, the methuselah pen, the ancient markiner, the oldest highlighter known to man.
If not, I plan to leave it to the younger niece - also a writer.
In the meantime, it is working for me. And I am, quietly, but consistently, amazed by the little thing. It has such ... life.
What is your best or most beloved or oddest pen?
Thursday, February 4, 2016
Dense, or Encompassing?
The work in progress has begun to insist to me that I have to work on a riot in which the citizens of my main setting burn down the synagogues.
Growing up, most of my closest friends were Jewish. My oldest friend, TEO The Elfin One, is not merely Jewish, but a teacher - a rabbi - as is her husband. I have known *about* anti-semitism all my life. But I have never KNOWN it.
To face this aspect of historical fiction, to know it must be a part of my own work, is not exactly difficult for me, but it is of course distasteful.
I've blogged before about how much I dislike writing battle scenes.
But writing what is, essentially, one of the earliest pogroms in what isn't even "Christendom" at this period ...
Ugh.
And it's not merely the content that daunts me, it is the wider prospect of the scene, as a part of its world.
Mr. X and I were emailing yesterday, and he was (as he has always been) one of my favorite readers, all "ooh and ahh" that I wrote the atheism post in like 15 minutes (I had been thinking about it for a day - if not, in some form, for months or years beforehand), and discussing the WIP and generally being that guy and that brain who ruined me for all the other guys' brains, and he said that this scene was going to be dense stuff.
And I thought about that.
And I realized that, if it were dense, it might almost be easier. Something that is dense is, perhaps, also self-contained. It has a shape, and boundaries ...
And this scene is encompassing, instead.
I need to contextualize this scene, this moment, this city of Ravenna in the year 519. It needs to be clear to see, in its place within Theodoric the Great's rule, and alongside Italy itself in this period ... when an old king has taken it on as his kingdom - and has no heir. It needs to have a view to Constantinople, which was becoming the new Rome, and where the Nika Riots would follow soon enough. It needs to find its place and focus in the larger picture of what people will insist upon calling the "Fall" of the Roman empire - and its connection to the imperial structures of Rome and of Constantinople, and also the so-called "Barbarian" cultures flourishing just to the north and west of Ravenna.
I need, too, to see the finer grain - to set this moment in the lives of my characters, and the marshy port city they occupied, to understand the weather and the moment and "why here"/"why now" ... The divisions between the minority Ostrogoths and the diversity of this place - the very scent of the wind, and the heat of the day ...
It's scary stuff. And not least because it is a riot, a racist mob setting fire to houses of worship.
And then comes the question.
How do I set this in the picture of the world I live in, myself?
Growing up, most of my closest friends were Jewish. My oldest friend, TEO The Elfin One, is not merely Jewish, but a teacher - a rabbi - as is her husband. I have known *about* anti-semitism all my life. But I have never KNOWN it.
To face this aspect of historical fiction, to know it must be a part of my own work, is not exactly difficult for me, but it is of course distasteful.
I've blogged before about how much I dislike writing battle scenes.
But writing what is, essentially, one of the earliest pogroms in what isn't even "Christendom" at this period ...
Ugh.
And it's not merely the content that daunts me, it is the wider prospect of the scene, as a part of its world.
Mr. X and I were emailing yesterday, and he was (as he has always been) one of my favorite readers, all "ooh and ahh" that I wrote the atheism post in like 15 minutes (I had been thinking about it for a day - if not, in some form, for months or years beforehand), and discussing the WIP and generally being that guy and that brain who ruined me for all the other guys' brains, and he said that this scene was going to be dense stuff.
And I thought about that.
And I realized that, if it were dense, it might almost be easier. Something that is dense is, perhaps, also self-contained. It has a shape, and boundaries ...
And this scene is encompassing, instead.
I need to contextualize this scene, this moment, this city of Ravenna in the year 519. It needs to be clear to see, in its place within Theodoric the Great's rule, and alongside Italy itself in this period ... when an old king has taken it on as his kingdom - and has no heir. It needs to have a view to Constantinople, which was becoming the new Rome, and where the Nika Riots would follow soon enough. It needs to find its place and focus in the larger picture of what people will insist upon calling the "Fall" of the Roman empire - and its connection to the imperial structures of Rome and of Constantinople, and also the so-called "Barbarian" cultures flourishing just to the north and west of Ravenna.
I need, too, to see the finer grain - to set this moment in the lives of my characters, and the marshy port city they occupied, to understand the weather and the moment and "why here"/"why now" ... The divisions between the minority Ostrogoths and the diversity of this place - the very scent of the wind, and the heat of the day ...
It's scary stuff. And not least because it is a riot, a racist mob setting fire to houses of worship.
And then comes the question.
How do I set this in the picture of the world I live in, myself?
Thursday, January 21, 2016
The Quick Trick Brick Stack
It looms.
It looms, and SOME days it lours ... but most days, it is invisible.
The stack in my cube. The monolith. The file cabinet, full of those things I actually can get rid of now, can send away and make room for other things. The chair next to it, on which are piled the first things out of the cabinet, to ship away - pulled out of the cabinet so I cannot forget them, and so far not shipped for almost a week now.
On top of the pulled things to be shipped, the box in which to fit at least some of them - not yet shipping-labled, not yet filled, not yet taped shut and banished to some shipping company's good offices.
On top of the cabinet, a hodgepodge archive of meeting binders from my boss's looming stack, now in my possession for maybe a year and a half. These date as far back as 2003 (sez the theoretical label taped onto one of them, in an early attempt to get him to let me recycle these things).
On top of the binders, that one Christmas gift of chocolates, from that one vendor, sent to our former corporate guy, who moved out to work at one of our locations.
This stack, dense an edifice as it is, is not disagreeable; though it takes up much space in a cube not overabundantly blessed with square footage.
It isn't even an embarrassment; I would venture to be it's as invisible to everyone else as it is to me - as their cubes and offices are to me.
And it isn't even a problem. The sorting out of binders dating almost to the era in which my dad was still a living soul is not what one might call a pressing engagement.
And yet, and yet.
The day you do that huge stack of filing, before tax time and managing THAT task ...
The day you finally get 'round to cleaning out the basement ...
The day you reinstall the printer or clean up your workdesk or go through all that stuff in the pantry or linen closet ...
The day you *DO* ...
It's a good day, isn't it?
My mom was over in December, and she and I tackled my basement, as we had a month or two previously, tackling some weeding and trimming in my yard.
My mom is GREAT to work with, on projects. My sister-in-law, I remember painting my living room with her. Kind of oddly fun, making the house pretty together. Mr. X used to be a great working partner, too; I recall us cleaning house, or wrestling my lawn into shape with an odd amount of affection. Even that weekend we took on so much - packing, shipping, shopping, errands, prepping - so he could go so many thousands of miles away, for so long ...
Working partners are wonderful, and they help get you doing those things you WANT to do, maybe don't even find distasteful - and yet somehow never quite seem to get to ...
Soon, a couple of the best friends I have and best writers I know are coming over for a working session. We'll spend a nice chunk of time in parallel play, just writing - and then we'll talk, looking for feedback, direction, encouragement. Then maybe pizza and Sherlock, if they don't get entirely sick of me.
We'll knock our stacks down.
Who're your best writing friends?
It looms, and SOME days it lours ... but most days, it is invisible.
The stack in my cube. The monolith. The file cabinet, full of those things I actually can get rid of now, can send away and make room for other things. The chair next to it, on which are piled the first things out of the cabinet, to ship away - pulled out of the cabinet so I cannot forget them, and so far not shipped for almost a week now.
On top of the pulled things to be shipped, the box in which to fit at least some of them - not yet shipping-labled, not yet filled, not yet taped shut and banished to some shipping company's good offices.
On top of the cabinet, a hodgepodge archive of meeting binders from my boss's looming stack, now in my possession for maybe a year and a half. These date as far back as 2003 (sez the theoretical label taped onto one of them, in an early attempt to get him to let me recycle these things).
On top of the binders, that one Christmas gift of chocolates, from that one vendor, sent to our former corporate guy, who moved out to work at one of our locations.
This stack, dense an edifice as it is, is not disagreeable; though it takes up much space in a cube not overabundantly blessed with square footage.
It isn't even an embarrassment; I would venture to be it's as invisible to everyone else as it is to me - as their cubes and offices are to me.
And it isn't even a problem. The sorting out of binders dating almost to the era in which my dad was still a living soul is not what one might call a pressing engagement.
And yet, and yet.
The day you do that huge stack of filing, before tax time and managing THAT task ...
The day you finally get 'round to cleaning out the basement ...
The day you reinstall the printer or clean up your workdesk or go through all that stuff in the pantry or linen closet ...
The day you *DO* ...
It's a good day, isn't it?
My mom was over in December, and she and I tackled my basement, as we had a month or two previously, tackling some weeding and trimming in my yard.
My mom is GREAT to work with, on projects. My sister-in-law, I remember painting my living room with her. Kind of oddly fun, making the house pretty together. Mr. X used to be a great working partner, too; I recall us cleaning house, or wrestling my lawn into shape with an odd amount of affection. Even that weekend we took on so much - packing, shipping, shopping, errands, prepping - so he could go so many thousands of miles away, for so long ...
Working partners are wonderful, and they help get you doing those things you WANT to do, maybe don't even find distasteful - and yet somehow never quite seem to get to ...
Soon, a couple of the best friends I have and best writers I know are coming over for a working session. We'll spend a nice chunk of time in parallel play, just writing - and then we'll talk, looking for feedback, direction, encouragement. Then maybe pizza and Sherlock, if they don't get entirely sick of me.
We'll knock our stacks down.
Who're your best writing friends?
Wednesday, January 20, 2016
William Golding
In 1986, I was privileged to meet William Golding. He had a family member living in my state, and during a health crisis the doctor somehow extorted from Mr. Golding the favor that he visit their child's school.
(Have I mentioned that I went to the most obscenely privileged school in the region at that time?)
So William Golding, author of Lord of the Flies, was thrown amongst the children - a curious fate - and gave us maybe an hour or two of his wisdom.
Often times, high schoolers are the least likely to benefit from, care about, nor comprehend wisdom, but I was at an especially dramatic point in my life, and the heady opportunity to meet a writer whose work had graced my brown formica desk was enough of an impression to get my wee and paltry brain to pay attention.
The immediate impression of William Golding in 1986 was first of his smallness and second, notwitstanding girth, the inescapable association of his white hair, beard, and twinkling eyes with Santa Claus. It may not be he was so very jolly, but high schoolers are so little beyond Santa maybe I had few mental options to associate him with someone more appropriate.
He was overwhelmingly generous to give us his time, and appeared happy enough to do it. And his intelligence was of the sort that does not loft above anyone, but lifts those around a thinker to their own level. Inspiring.
He discussed Lord for some time, and opened the floor to questions, and I managed to stand up, spiral in hand, and ask him "Why weren't there any girls on the island?"
This may have been an early attempt at feminism, or it may just have been the internal sensation of being left out that books (movies, plays, YouTube videos) engender in anyone who does not see themselves in their world. I could not tell you with any integrity, but it was my question. And Mr. Golding's answer was as abundantly generous as it was simply bloody smart. I remember it vividly, in two of the key phrases from a slightly longer response.
"Well, I've never been a little girl. And if you bring girls on, sooner or later dreary old sex enters the picture."
It was of course hilarious, and I felt that frission you get when you find someone brilliant responding to you as if you were valid, and they do so in memorably hilarious form.
Lord was not meant to be about sex, it was something else. He first sequestered his characters in a setting uninterrupted by reality, and then from influences beside his point.
He talked about the liberty and joy of just making shit up.
As a writer, he could have researched and checked his facts and created an island following the geological dictates of the planet Earth: but he built his own island, rich in pink granite cliffs he apparently later understood to be geologically impossible. He excluded from his world and his characters those things which would have brought him back to what we so carelessly call "reality" and he wrote and wrote and wrote.
He pulled the trigger, is what he did.
To this day, William Golding stands the end of my line when I begin to go too far down the rabbit hole of research. Sometimes: inspiration STOPS us, too - from doing that work that distracts us from doing the truly inspired work.
The signpost to stop researching and get writing: "If William Golding can get away with pink granite cliffs: I can stop researching after fifteen sources and just name this slave Glykeria."
I even made UP a Frankish name, writing The Ax and the Vase, and said so in my notes, and did not ever edit it out.
There is a need, in any fiction, perhaps most of all in historical fiction, for that pink granite cliff that will make a reader go "hm" and then go read history itself, and learn more, and go from there.
I can also still delete Glykeria - her name alone or her entire character, if I want to. This is where we are in the writing.
Some of what I do is making shit up. Research is a wonderful thing, but making up is even better (much as it is after a fight!).
Some of what I do is taking a trusting leap off a pink granite cliff.
I can assure you: it is OSUM.
(Have I mentioned that I went to the most obscenely privileged school in the region at that time?)
So William Golding, author of Lord of the Flies, was thrown amongst the children - a curious fate - and gave us maybe an hour or two of his wisdom.
Often times, high schoolers are the least likely to benefit from, care about, nor comprehend wisdom, but I was at an especially dramatic point in my life, and the heady opportunity to meet a writer whose work had graced my brown formica desk was enough of an impression to get my wee and paltry brain to pay attention.
The immediate impression of William Golding in 1986 was first of his smallness and second, notwitstanding girth, the inescapable association of his white hair, beard, and twinkling eyes with Santa Claus. It may not be he was so very jolly, but high schoolers are so little beyond Santa maybe I had few mental options to associate him with someone more appropriate.
He was overwhelmingly generous to give us his time, and appeared happy enough to do it. And his intelligence was of the sort that does not loft above anyone, but lifts those around a thinker to their own level. Inspiring.
He discussed Lord for some time, and opened the floor to questions, and I managed to stand up, spiral in hand, and ask him "Why weren't there any girls on the island?"
This may have been an early attempt at feminism, or it may just have been the internal sensation of being left out that books (movies, plays, YouTube videos) engender in anyone who does not see themselves in their world. I could not tell you with any integrity, but it was my question. And Mr. Golding's answer was as abundantly generous as it was simply bloody smart. I remember it vividly, in two of the key phrases from a slightly longer response.
"Well, I've never been a little girl. And if you bring girls on, sooner or later dreary old sex enters the picture."
It was of course hilarious, and I felt that frission you get when you find someone brilliant responding to you as if you were valid, and they do so in memorably hilarious form.
Lord was not meant to be about sex, it was something else. He first sequestered his characters in a setting uninterrupted by reality, and then from influences beside his point.
He talked about the liberty and joy of just making shit up.
As a writer, he could have researched and checked his facts and created an island following the geological dictates of the planet Earth: but he built his own island, rich in pink granite cliffs he apparently later understood to be geologically impossible. He excluded from his world and his characters those things which would have brought him back to what we so carelessly call "reality" and he wrote and wrote and wrote.
He pulled the trigger, is what he did.
To this day, William Golding stands the end of my line when I begin to go too far down the rabbit hole of research. Sometimes: inspiration STOPS us, too - from doing that work that distracts us from doing the truly inspired work.
The signpost to stop researching and get writing: "If William Golding can get away with pink granite cliffs: I can stop researching after fifteen sources and just name this slave Glykeria."
I even made UP a Frankish name, writing The Ax and the Vase, and said so in my notes, and did not ever edit it out.
There is a need, in any fiction, perhaps most of all in historical fiction, for that pink granite cliff that will make a reader go "hm" and then go read history itself, and learn more, and go from there.
I can also still delete Glykeria - her name alone or her entire character, if I want to. This is where we are in the writing.
Some of what I do is making shit up. Research is a wonderful thing, but making up is even better (much as it is after a fight!).
Some of what I do is taking a trusting leap off a pink granite cliff.
I can assure you: it is OSUM.
Tuesday, January 19, 2016
Also, I Write
Sometimes, you just have to pull the trigger.
The thing about writing is, once you pull the trigger, you can edit the gun out entirely.
Researching historical fiction set in Late Antiquity has some tricky bits attached. Scholars love writing about Rome, and though, say, the world of Theodoric the Great gets attention along the way, the details about his furniture and sleeping habits - and, say, the schooling of his daughter - are less attended upon. Ironic given these are royals and all.
So, you go in for, say, an attempt to name a slave in the royal household at Ravenna, and you get all sorts of information: about Rome. Very quickly, you begin to note that highly similar tidbits repeat in different sources, none of them *quite* addressing exactly what you need, and yet all of them reflecting one another. This alone can be instructive, even if it's not to the point you wanted to drive to.
Many later Roman slave names were Greek. Not all of the holders of these names were Greek, by, apparently, a long enough shot to mention it.
Slaves' origins were a noted point in buying or assigning them. There were stereotypes of Egyptian and Briton slaves, there were expectations about types of work and types of workers. The concept of "wish-names" - slave names indicating desirable traits or accomplishments - is especially intriguing. "Hedone" is a poignantly telling sobriquet for a woman available for sale.
And then your question becomes: how much does this Roman research apply to my only semi-Roman setting?
How much can I USE, when discussion of place-settings (guitarists please note, this anachronism is an intentional joke) and sleeping habits for the Ostrogoths is less than ubiquitous?
And then the question becomes: how long before I stop thinking about the guitarists, trust myself and my research, and focus on the story ... ?
Research is a wonderful way not to write, sometimes. It's a great excuse, believing "I have to get it right, before I write."
And it's so easy to forget: anything I write, I can edit. The fat lady doesn't sing until you have a contract; even at the query stage, you are still allowed to correct yourself, if you find you actually did write a firearm into a scene starring Theodoric the Great's only daughter, in the year 535. Even when you have an agent - if you're lucky and open to it, an editorial one - the book's not done until the publisher sticks a fork in and it's tender.
Sometimes, you have to pull the trigger.
And WRITE.
I've been writing. How about you?
The thing about writing is, once you pull the trigger, you can edit the gun out entirely.
Researching historical fiction set in Late Antiquity has some tricky bits attached. Scholars love writing about Rome, and though, say, the world of Theodoric the Great gets attention along the way, the details about his furniture and sleeping habits - and, say, the schooling of his daughter - are less attended upon. Ironic given these are royals and all.
So, you go in for, say, an attempt to name a slave in the royal household at Ravenna, and you get all sorts of information: about Rome. Very quickly, you begin to note that highly similar tidbits repeat in different sources, none of them *quite* addressing exactly what you need, and yet all of them reflecting one another. This alone can be instructive, even if it's not to the point you wanted to drive to.
Many later Roman slave names were Greek. Not all of the holders of these names were Greek, by, apparently, a long enough shot to mention it.
Slaves' origins were a noted point in buying or assigning them. There were stereotypes of Egyptian and Briton slaves, there were expectations about types of work and types of workers. The concept of "wish-names" - slave names indicating desirable traits or accomplishments - is especially intriguing. "Hedone" is a poignantly telling sobriquet for a woman available for sale.
And then your question becomes: how much does this Roman research apply to my only semi-Roman setting?
How much can I USE, when discussion of place-settings (guitarists please note, this anachronism is an intentional joke) and sleeping habits for the Ostrogoths is less than ubiquitous?
And then the question becomes: how long before I stop thinking about the guitarists, trust myself and my research, and focus on the story ... ?
Research is a wonderful way not to write, sometimes. It's a great excuse, believing "I have to get it right, before I write."
And it's so easy to forget: anything I write, I can edit. The fat lady doesn't sing until you have a contract; even at the query stage, you are still allowed to correct yourself, if you find you actually did write a firearm into a scene starring Theodoric the Great's only daughter, in the year 535. Even when you have an agent - if you're lucky and open to it, an editorial one - the book's not done until the publisher sticks a fork in and it's tender.
Sometimes, you have to pull the trigger.
And WRITE.
I've been writing. How about you?
Tuesday, November 3, 2015
Squicky
It's no surprise that, in the general sense, "Westerners" (I'll refrain from defining THAT, if I may) find the concept of a wet nurse ooky, if not outright immoral. I have been a little surprised, though, at some of the specific folks who've recoiled a bit when I've brought up research for the WIP.
Personally, the idea of milk-kinship in particular intrigues me, particularly in the context of American slavery and the biological use of women. Reading historicals, as I almost always have, wet nursing wasn't clear to me early on, but once I understood it, it's possible I've known about the practice for more of my life than most, and so have never much questioned it.
One of the most important characters (in a multi-generational novel, and as the story grows, I am more and more hesitant to describe anyone as a "main" character) in my WIP starts out as a midwife and becomes a wet nurse. I am fairly confident in the whys and wherefores of this latter situation; setting up not only her physical ability to lactate, as well as its cultivation, but also the job itself and her position in the household. Less confident is my providing her the transition from midwife to wet nurse, and research on this sort of job shift in Late Antiquity Ostrogothic Italy is not easy to find (suggestions welcome!), but I hope it can be believed, because her being both is important as the novel is developing so far.
Almost impossible to find is any resource discussing what a worship service in the Arian Christian church looked like - but that is another post for another day. (Suggestions welcome!)
Perhaps the most modern literary reference to wet nursing is Rosasharn, in The Grapes of Wrath, whose gift of her milk is not presented as creepy or gross in any way. Less modern, but much more recently written, is Mirabilis by Susann Cokal, in which the main character nurses an entire population, in a historical set in France. I can't think of any movie depicting wet nursing, except perhaps in the most passing way, and Juliet's Nurse is less identifiable to most high-schoolers flogging their way through Shakespeare by her biological function than by her indecipherability, where she is supposed to be the comic relief and few really get that, any more than the rest of the language.
Wet nursing isn't much addressed in memoir, science fiction, fantasy, nor by category of audience. We have issues with the breast as a source of nutrition. The idea of sharing bodily fluids wigs people out for one reason or another - fear of disease, fear of being replaced as a mother or as a spouse, fear of intimacies unfamiliar to the nuclear family model, religious morality, name the parameters. I can still recall a scene from The Last Emperor, in which an eight-year-old Pu Yi nurses from his extraordinarily beautiful (and exotic; coz, yeah exoticization) wet nurse, and the way people responded with shock and titillation. I can recall The Big News story of its minute when an American woman nurses her child after it's old enough to be walking, talking, and training in the essential sexuality of the breast, which even still we are not comfortable seeing as the source of nutrition and bonding.
Sigh.
If my blog were more widely read, here we would have the onset of commentary on the fact that I have never procreated nor lactated myself. Let's consider my ignorance as read and remember I don't know what it's like to be an ancient Frankish warrior either, nor have I ever experienced life in Ravenna nor Paris, never mind 1500 years ago. I am an author, and "write what you know" is, frankly, horsefeathers.
Beyond milk-kinship and the fascination of a world not my own, the transactional nature of wet nursing is a deep draw for me in this writing (as the similar nature of sex has been). This character has traded on her body in a different way than many modern people might think of a woman "using her body" to get ahead or to support herself. The moral and the practical considerations, for this time, are vastly unfamiliar to our mindset, if not entirely inconceivable. Putting aside the objections my society, indeed even my friends and my family, might have to the idea of wet nursing, and exploring it not just as an institution but also at the individual level, where my characters meet, is exciting to me, an opportunity once again to leave my skin and leave the air I breathe and sounds I live with, and to imagine living another way, in another place.
This, for me, is what writing is *for* - because "the story", whatever else it is, is always a projection out of the familiar, out of the present. To me, "the story" is sacred space, takes place in sacred time. It's outside my workday and yours, outside what we know, outside, perhaps, even what we ACCEPT. Whether it is acceptable in its own terms, acceptable at all - these are the tricky fascinations of telling a story, the rabbit holes we bolt down, following its plot. Do I accept a world of dragons and palaces, where everybody's white and royal? Do I accept dystopian tales, where young people are imperiled? Do I accept these images of faith, of life, of relationships and of distances between my characters?
I'm a writer; I get to decide what to describe and where to go. You get to decide whether you'll come along, down the rabbit hole ...
Personally, the idea of milk-kinship in particular intrigues me, particularly in the context of American slavery and the biological use of women. Reading historicals, as I almost always have, wet nursing wasn't clear to me early on, but once I understood it, it's possible I've known about the practice for more of my life than most, and so have never much questioned it.
One of the most important characters (in a multi-generational novel, and as the story grows, I am more and more hesitant to describe anyone as a "main" character) in my WIP starts out as a midwife and becomes a wet nurse. I am fairly confident in the whys and wherefores of this latter situation; setting up not only her physical ability to lactate, as well as its cultivation, but also the job itself and her position in the household. Less confident is my providing her the transition from midwife to wet nurse, and research on this sort of job shift in Late Antiquity Ostrogothic Italy is not easy to find (suggestions welcome!), but I hope it can be believed, because her being both is important as the novel is developing so far.
Almost impossible to find is any resource discussing what a worship service in the Arian Christian church looked like - but that is another post for another day. (Suggestions welcome!)
Perhaps the most modern literary reference to wet nursing is Rosasharn, in The Grapes of Wrath, whose gift of her milk is not presented as creepy or gross in any way. Less modern, but much more recently written, is Mirabilis by Susann Cokal, in which the main character nurses an entire population, in a historical set in France. I can't think of any movie depicting wet nursing, except perhaps in the most passing way, and Juliet's Nurse is less identifiable to most high-schoolers flogging their way through Shakespeare by her biological function than by her indecipherability, where she is supposed to be the comic relief and few really get that, any more than the rest of the language.
Wet nursing isn't much addressed in memoir, science fiction, fantasy, nor by category of audience. We have issues with the breast as a source of nutrition. The idea of sharing bodily fluids wigs people out for one reason or another - fear of disease, fear of being replaced as a mother or as a spouse, fear of intimacies unfamiliar to the nuclear family model, religious morality, name the parameters. I can still recall a scene from The Last Emperor, in which an eight-year-old Pu Yi nurses from his extraordinarily beautiful (and exotic; coz, yeah exoticization) wet nurse, and the way people responded with shock and titillation. I can recall The Big News story of its minute when an American woman nurses her child after it's old enough to be walking, talking, and training in the essential sexuality of the breast, which even still we are not comfortable seeing as the source of nutrition and bonding.
Sigh.
If my blog were more widely read, here we would have the onset of commentary on the fact that I have never procreated nor lactated myself. Let's consider my ignorance as read and remember I don't know what it's like to be an ancient Frankish warrior either, nor have I ever experienced life in Ravenna nor Paris, never mind 1500 years ago. I am an author, and "write what you know" is, frankly, horsefeathers.
Beyond milk-kinship and the fascination of a world not my own, the transactional nature of wet nursing is a deep draw for me in this writing (as the similar nature of sex has been). This character has traded on her body in a different way than many modern people might think of a woman "using her body" to get ahead or to support herself. The moral and the practical considerations, for this time, are vastly unfamiliar to our mindset, if not entirely inconceivable. Putting aside the objections my society, indeed even my friends and my family, might have to the idea of wet nursing, and exploring it not just as an institution but also at the individual level, where my characters meet, is exciting to me, an opportunity once again to leave my skin and leave the air I breathe and sounds I live with, and to imagine living another way, in another place.
This, for me, is what writing is *for* - because "the story", whatever else it is, is always a projection out of the familiar, out of the present. To me, "the story" is sacred space, takes place in sacred time. It's outside my workday and yours, outside what we know, outside, perhaps, even what we ACCEPT. Whether it is acceptable in its own terms, acceptable at all - these are the tricky fascinations of telling a story, the rabbit holes we bolt down, following its plot. Do I accept a world of dragons and palaces, where everybody's white and royal? Do I accept dystopian tales, where young people are imperiled? Do I accept these images of faith, of life, of relationships and of distances between my characters?
I'm a writer; I get to decide what to describe and where to go. You get to decide whether you'll come along, down the rabbit hole ...
Friday, August 21, 2015
A Twit Who Writes
Over the past six months or so, I've seen the (wildly unreliable and self-contradictory, I know) stats on this blog bloat stupendously in the 'bot department, and I lulled for a long time in promoting it (mostly on Twitter). So it became a regular pattern to see 500 hits a day from Russia and like 38 from the United States. France became highly occupied with me during this period--enough that I could not consider it genuine traffic, and asked myself the occasional "So, France--new spam capitol of the world? Huh" and got so I hated seeing my daily traffic.
I also was looking at the hard times in my family, dealing with big events at work, traveling on my own, and even occasionally trying to WRITE (theoretically what I do and the core reason this blog exists). So Twitter looked like too much of a time suck, and I wasn't in a shilling mood.
Lately, logging on more regularly again, and talking with my Twitter pals, not only has my following there seen a little increase, the stats here have begun looking less discouraging. Interestingly, bots are DOWN; which, with more activity, seems to my wee and paltry brain counter-intuitive, but it's certainly gratifying. They're still around in abundance, but more and more my legitimate travel gives them a run for their money, and even wins not-rarely.
Given there was a time I never got any real hits here at all other than randomly, or the roughly three people who put up with my poorly organized word-dumps, it's comforting to see sustained actual readership, even if the particulars are still murky given Blogger's curious algorithms.
As with Blogger, so with the actual work of writing. The WIP is still early going, but it's not an inviable embryo anymore, and its development is really exciting. I may be embarking on that hushed-taboo I've never indulged: writing a frankly and in detail about sex, in a work I intend for publication.
Mom won't read the work anyway, but it's still always been my standard not to humiliate her nor anyone I loved with work much too far to the outre' side.
I know we're not supposed to write for an audience; but with Ax it was pretty easy not to peel back the sheets on a couple comprised of a Catholic saint and the guy who wielded a pretty lethal ax and so on in order to gain his domains. (One could divert, here, into a discussion of the relative moral horror of gruesome battles and executions versus the objectionability of loving sex, but that is another post, and indeed one I probably don't need to even write at all).
But I want to contemplate sex and its role in a world so very different from "our own" (as if today's world is all one nice and convenient, homogenized experience ...). I want to give full life and beating hearts to characters of more variety and differing stations than Ax required me to consider. Maybe I want to work out issues of my own; storytelling is important, but let's not pretend my heart doesn't beat, and that has no influence. Maybe I just want to be a wayward little scamp and scandalize my family; it wouldn't be my first time. My instinct is, though, this story just calls for an entirely different look at relationships (and transactions) than Ax had the room for. The shift into multiple POV and third person creates (demands?) more perspective than the first-person narrative of a single, biased voice.
And sex is an un-ignorable part of human experience. Our expectations surrounding it certainly change, our attitudes toward it are formed by amazingly powerful and multifarious influences. It's strong stuff, with or without the framework of morality; and usually with ... though morality is slippery stuff.
Growing up, it wasn't so at my house. But growing up, there never was any pretense sex didn't EXIST. My mom and dad were very much into each other; my brother and I dutifully made fun of them for it. Its very undeniability underscored its dominating importance, and both mom and dad had their own clear ideas on the sanctity of Correct sexual behavior.
In a novel populated by women who facilitate birth, give birth, trade (and are traded) on marital alliances, and at one point even endure that sexy little malady, "hysteria" (go ahead, ask me what the curative was!): you cannot get the story done without a bit of sex here and there.
For those readers I know don't get into sex scenes; maybe I'll have to put one up here, just for a test ride. I don't write erotica, though I think it's not true that what I write has no appeal. For one character, there is tragedy inextricably attached. For another ... the motives are less clear, though is many ways the connection itself is unadorned and straightforward. When it comes to marriages, sex must be had, and heirs underlie any "lying" (with) that gets done.
Fecundity is always present, too. Sex did not exist only unto itself, and this is a dynamic many today have never honestly grappled with. I knew people long ago whose "accidental" pregnancies were intentional "traps" in actuality (the success rate there was not necessarily encouraging). I knew people, too, for whom it was always recreational.
This latter dynamic? Not as easily achievable - not for women - in Late Antiquity.
Yet even that needs attention.
***
It is perhaps in order to apologize to my readership, that sex has so dominated my posts of late. But I find it hard to feel repentance.
Not because I'm a slut, but because: this is where the writing happens to be right now. And this blog exists because of my writing.
If it's better I lay off, don't hesitate to ask me to stifle it.
Or if you have questions about the politics and mechanics of ancient sexual practice - comment away with that. It's not merely interesting to research and consider, it's been a stimulating (har) subject, creatively. I'm both challenged and energized, and it's got me thinking - which usually gets me blogging away.
If I need to shut up, say so. Because after this, we get into all the other research (archaeology and Procopius - how I love you!). It could get less sexy, but it won't be diminished for self-indulgence as I geek out on studying.
I also was looking at the hard times in my family, dealing with big events at work, traveling on my own, and even occasionally trying to WRITE (theoretically what I do and the core reason this blog exists). So Twitter looked like too much of a time suck, and I wasn't in a shilling mood.
Lately, logging on more regularly again, and talking with my Twitter pals, not only has my following there seen a little increase, the stats here have begun looking less discouraging. Interestingly, bots are DOWN; which, with more activity, seems to my wee and paltry brain counter-intuitive, but it's certainly gratifying. They're still around in abundance, but more and more my legitimate travel gives them a run for their money, and even wins not-rarely.
Given there was a time I never got any real hits here at all other than randomly, or the roughly three people who put up with my poorly organized word-dumps, it's comforting to see sustained actual readership, even if the particulars are still murky given Blogger's curious algorithms.
As with Blogger, so with the actual work of writing. The WIP is still early going, but it's not an inviable embryo anymore, and its development is really exciting. I may be embarking on that hushed-taboo I've never indulged: writing a frankly and in detail about sex, in a work I intend for publication.
Mom won't read the work anyway, but it's still always been my standard not to humiliate her nor anyone I loved with work much too far to the outre' side.
I know we're not supposed to write for an audience; but with Ax it was pretty easy not to peel back the sheets on a couple comprised of a Catholic saint and the guy who wielded a pretty lethal ax and so on in order to gain his domains. (One could divert, here, into a discussion of the relative moral horror of gruesome battles and executions versus the objectionability of loving sex, but that is another post, and indeed one I probably don't need to even write at all).
But I want to contemplate sex and its role in a world so very different from "our own" (as if today's world is all one nice and convenient, homogenized experience ...). I want to give full life and beating hearts to characters of more variety and differing stations than Ax required me to consider. Maybe I want to work out issues of my own; storytelling is important, but let's not pretend my heart doesn't beat, and that has no influence. Maybe I just want to be a wayward little scamp and scandalize my family; it wouldn't be my first time. My instinct is, though, this story just calls for an entirely different look at relationships (and transactions) than Ax had the room for. The shift into multiple POV and third person creates (demands?) more perspective than the first-person narrative of a single, biased voice.
And sex is an un-ignorable part of human experience. Our expectations surrounding it certainly change, our attitudes toward it are formed by amazingly powerful and multifarious influences. It's strong stuff, with or without the framework of morality; and usually with ... though morality is slippery stuff.
Growing up, it wasn't so at my house. But growing up, there never was any pretense sex didn't EXIST. My mom and dad were very much into each other; my brother and I dutifully made fun of them for it. Its very undeniability underscored its dominating importance, and both mom and dad had their own clear ideas on the sanctity of Correct sexual behavior.
In a novel populated by women who facilitate birth, give birth, trade (and are traded) on marital alliances, and at one point even endure that sexy little malady, "hysteria" (go ahead, ask me what the curative was!): you cannot get the story done without a bit of sex here and there.
For those readers I know don't get into sex scenes; maybe I'll have to put one up here, just for a test ride. I don't write erotica, though I think it's not true that what I write has no appeal. For one character, there is tragedy inextricably attached. For another ... the motives are less clear, though is many ways the connection itself is unadorned and straightforward. When it comes to marriages, sex must be had, and heirs underlie any "lying" (with) that gets done.
Fecundity is always present, too. Sex did not exist only unto itself, and this is a dynamic many today have never honestly grappled with. I knew people long ago whose "accidental" pregnancies were intentional "traps" in actuality (the success rate there was not necessarily encouraging). I knew people, too, for whom it was always recreational.
This latter dynamic? Not as easily achievable - not for women - in Late Antiquity.
Yet even that needs attention.
***
It is perhaps in order to apologize to my readership, that sex has so dominated my posts of late. But I find it hard to feel repentance.
Not because I'm a slut, but because: this is where the writing happens to be right now. And this blog exists because of my writing.
If it's better I lay off, don't hesitate to ask me to stifle it.
Or if you have questions about the politics and mechanics of ancient sexual practice - comment away with that. It's not merely interesting to research and consider, it's been a stimulating (har) subject, creatively. I'm both challenged and energized, and it's got me thinking - which usually gets me blogging away.
If I need to shut up, say so. Because after this, we get into all the other research (archaeology and Procopius - how I love you!). It could get less sexy, but it won't be diminished for self-indulgence as I geek out on studying.
Monday, August 17, 2015
SEXY SEX SEX SEX (... or, "Also, I Write")
For an author’s blog, there’s been precious little word around here lately about actual writing, and work in progress. Skipping over the inevitable excuses, I’ll admit there’s been LESS going on here of late, but thank goodness it’s not nothing at all.
Early in vacation, I was struck by some thoughts on the facts of life as it were; the expectations we place upon sex – today, or “in the past” – and how immutable these feel to us. Sex has always had a pretty high importance to human beings; at a guess, even before history got onto the subject, paternity and the apparent magic of a human being coming out of another one, seemingly out of nowhere. Its intensity of pleasure has long been tied to its importance in interpersonal politics, and perhaps the development of moral expectations was inevitable, given the esteem we place on lineage across all cultures.
These days, the idea of sex as a tool is generally considered rapacious beyond all sanction, and dismissed (again, across, at the very least, quite a *few* cultures) as immoral and crude. Bargaining for position by assuming certain - *ahem* - disreputable positions is, after first being offensive and manipulative, at bottom pathetic. It hardly fails to HAPPEN; indeed, some folks I've been aware of personally prove to me the phenomenon is not limited to the dregs of society. Entire industries and reality entertainment genres (*) thrive on the commoditization of "fairy tales" and wealth-as-romantic-glue, and there has been draconian conditioning, in the past thirty years, tying distinctly to certain gender roles/expectations and material outcomes. Hooray for marketing.
(*This, by the way, is not intended to refer only to romance competitions, but also to huge swaths of HGTV programming, mythologizing the importance of McMansions, settings, vacation stylings, and the types of couple-dom we should aspire to emulate; but at least they've embraced diversity in that last item, somewhat.)
American culture and pop culture have a uniquely slutty-yet-judgmental thing going on, wherein the increase in sales of lives for entertainment and prizes has produced that rarest of "guilty pleasures" - the right to judge others wholesale even as we simultaneously are enjoined to wish we had something we could sell for a good price.
"In the past", though ... transactional sex represented a wholly different market.
As was still true when I was growing up, and remains so for some today, girls and virginity were a whopping big deal. Speaking fundamentally to the importance of that lineage I mentioned above (read: PATERNITY, specifically), virginity took on an aura of magic which imbued it with an almost terrible power. To this day, PURITY is still subject to the curious confluence of desire and defense which mark something which is wanted precisely for the value in its own termination. Lifelong chastity may garner the golf-clap of social approbation. But it's the virgin on the marriage market who's long been an actual *prize* - sought for, competed over; her extinction the very highest tragedy and the greatest sacrifice to the gods.
Coming alongside paternity arise the subjective motivations - virtue and submission and status and all the tantalizing stories we've told, as humans, about the power and magic and pleasure of sex.
For a while there, the completely absurd working title for the work in progress was "Matrilineage" - not because even for a moment I ever thought that was remotely good, but because the WIP is a novel of women. Three generations, their experiences and their points of view. The midwife who spools from one of their lives to another has always been a prominent force, and she has begun seriously to develop. This is a woman whose life revolves around the reproduction of others.
The one male character who has developed any voice at all is: an illicit sexual partner.
Illicit sex had, fifteen hundred years ago in an Ostrogothic court barely a generation old, what you might call Serious Consequences. Particularly for a princess to be used in the marriage market by a king already proven canny in such alliances, and still in the process of using even chronologically advanced and legitimacy-compromised offspring in it.
Virginity was quite the big deal for a princess. Its being disposed of, deals still must be made; and advantages still could be constructed by marriage.
Many of the marriages in the WIP are matters of pragmatism, and some may have been more removed from romantic concerns than is generally popular to write about without the remediation of a little bodice-ripping on the side. The Ax and the Vase touched on this, and I even alluded to the ancient practice of a small country capitulating to the Roman Empire in order to get its protection, as a similar dynamic to certain marriages. In the WIP, the analysis will be much closer to my characters' hearts - and bodies - and I am intrigued not only by the possibilities, but by the implications. The perspectives are so necessarily unfamiliar, and I enjoy getting outside my own expectations (not only in my writing).
In Ax, this practical use of marriage as a tool got quite a light touch. To really explore the unpleasantness, though - and in ways it isn't always perceived by modern authors and audiences - excites my wee and paltry brain. It's bouncing around like Colin (if you aren't a Hitchhiker's fan, the link probably won't help, and if you are, you don't need it: so skip the click either way - it's Wikipedia anyway, and I know how people can be about the 'pedia).
Suffice to say: inspiration. It's happening.
So yay for sex!
Early in vacation, I was struck by some thoughts on the facts of life as it were; the expectations we place upon sex – today, or “in the past” – and how immutable these feel to us. Sex has always had a pretty high importance to human beings; at a guess, even before history got onto the subject, paternity and the apparent magic of a human being coming out of another one, seemingly out of nowhere. Its intensity of pleasure has long been tied to its importance in interpersonal politics, and perhaps the development of moral expectations was inevitable, given the esteem we place on lineage across all cultures.
These days, the idea of sex as a tool is generally considered rapacious beyond all sanction, and dismissed (again, across, at the very least, quite a *few* cultures) as immoral and crude. Bargaining for position by assuming certain - *ahem* - disreputable positions is, after first being offensive and manipulative, at bottom pathetic. It hardly fails to HAPPEN; indeed, some folks I've been aware of personally prove to me the phenomenon is not limited to the dregs of society. Entire industries and reality entertainment genres (*) thrive on the commoditization of "fairy tales" and wealth-as-romantic-glue, and there has been draconian conditioning, in the past thirty years, tying distinctly to certain gender roles/expectations and material outcomes. Hooray for marketing.
(*This, by the way, is not intended to refer only to romance competitions, but also to huge swaths of HGTV programming, mythologizing the importance of McMansions, settings, vacation stylings, and the types of couple-dom we should aspire to emulate; but at least they've embraced diversity in that last item, somewhat.)
American culture and pop culture have a uniquely slutty-yet-judgmental thing going on, wherein the increase in sales of lives for entertainment and prizes has produced that rarest of "guilty pleasures" - the right to judge others wholesale even as we simultaneously are enjoined to wish we had something we could sell for a good price.
"In the past", though ... transactional sex represented a wholly different market.
As was still true when I was growing up, and remains so for some today, girls and virginity were a whopping big deal. Speaking fundamentally to the importance of that lineage I mentioned above (read: PATERNITY, specifically), virginity took on an aura of magic which imbued it with an almost terrible power. To this day, PURITY is still subject to the curious confluence of desire and defense which mark something which is wanted precisely for the value in its own termination. Lifelong chastity may garner the golf-clap of social approbation. But it's the virgin on the marriage market who's long been an actual *prize* - sought for, competed over; her extinction the very highest tragedy and the greatest sacrifice to the gods.
Coming alongside paternity arise the subjective motivations - virtue and submission and status and all the tantalizing stories we've told, as humans, about the power and magic and pleasure of sex.
For a while there, the completely absurd working title for the work in progress was "Matrilineage" - not because even for a moment I ever thought that was remotely good, but because the WIP is a novel of women. Three generations, their experiences and their points of view. The midwife who spools from one of their lives to another has always been a prominent force, and she has begun seriously to develop. This is a woman whose life revolves around the reproduction of others.
The one male character who has developed any voice at all is: an illicit sexual partner.
Illicit sex had, fifteen hundred years ago in an Ostrogothic court barely a generation old, what you might call Serious Consequences. Particularly for a princess to be used in the marriage market by a king already proven canny in such alliances, and still in the process of using even chronologically advanced and legitimacy-compromised offspring in it.
Virginity was quite the big deal for a princess. Its being disposed of, deals still must be made; and advantages still could be constructed by marriage.
Many of the marriages in the WIP are matters of pragmatism, and some may have been more removed from romantic concerns than is generally popular to write about without the remediation of a little bodice-ripping on the side. The Ax and the Vase touched on this, and I even alluded to the ancient practice of a small country capitulating to the Roman Empire in order to get its protection, as a similar dynamic to certain marriages. In the WIP, the analysis will be much closer to my characters' hearts - and bodies - and I am intrigued not only by the possibilities, but by the implications. The perspectives are so necessarily unfamiliar, and I enjoy getting outside my own expectations (not only in my writing).
In Ax, this practical use of marriage as a tool got quite a light touch. To really explore the unpleasantness, though - and in ways it isn't always perceived by modern authors and audiences - excites my wee and paltry brain. It's bouncing around like Colin (if you aren't a Hitchhiker's fan, the link probably won't help, and if you are, you don't need it: so skip the click either way - it's Wikipedia anyway, and I know how people can be about the 'pedia).
Suffice to say: inspiration. It's happening.
So yay for sex!
Monday, June 15, 2015
Collection
If I have learned nothing else from my regular blog rounds, it is that The Duchess of Richmond's ball is worthy of our attention this week; here, at one post from Two Nerdy History Girls, and then an excerpt from Burke at Waterloo, at Tom Williams' blog, Writing about Writing. As famous balls go, there is perhaps some irony in this piece of history taking precedence over the very last link you will see below ...
Ahem.
My fellow Reiders may be the best-informed target audience for this point in today's collection post, but anyone who clicks will get the point. Because Colin Smith's latest post has a photo at the top which keeps not-completely-failing to remind me a little of Brian Schwartz - whom I hope will not find the comparison insulting; it is not meant to be. :) This has been making my usual blog rounds double-take-stuf for a few days now, so I had to share it and spread the deja vu.
American Duchess takes a look at the question: to silk, or not to silk? In defense of faux silks - and a trip to Colonial Williamsburg.
Jeff Sypeck is taking an interesting look at the de-scholarization of our times; something I've looked at recently myself, but his post is much more specific, concrete, is SOURCED, and far more intelligent than (snarky) mine!
When random conversations with your mother become fruitful: last week, I heard something on NPR on my way home from work, and I thought "that is NEAT, I want to blog about that" - and, of course, promptly forgot what the heck the story was. Welp, thanks to mom, we can now have our first Trek reference here in some time now. Ladies and germs, I give you: The SOLAR SAIL! (And - count 'em: three, three, THREE stories for your edification!) Which is so much like a certain DS9 episode I can't contain my geekly glee. (For those as obsessed as I - this is the one where Sisko brings on the beard AND just about the first bromantic scene between O'Brien and Bashir. "Hammock time!")
Clovis may be lying fallow at my house, but (with inevitable thanks once again to The History Blog) the Merovingians' world is alive in archaeology. Take a look at a wine-jug the like of which might have graced his table (though found in Denmark, actually). Mmm, turntable pottery! Dig it! Link comes complete with a pic of an actual archaeologist in an actual archaeologist's hat. Bonus.
The HB takes us also on a tour of preserved tattoos - an article not for the squeamish, though the only really surprising picture included is the full-frontal one at the very bottom, of a fella wearing nothing but his ink. To me, the taxonomy of tattoos - or "speaking scars" which is a pretty evocative subset of the kind - is extremely interesting. There's even one (19th century!) that looks a tad like Bettie Page. Huh!
Ahem.
My fellow Reiders may be the best-informed target audience for this point in today's collection post, but anyone who clicks will get the point. Because Colin Smith's latest post has a photo at the top which keeps not-completely-failing to remind me a little of Brian Schwartz - whom I hope will not find the comparison insulting; it is not meant to be. :) This has been making my usual blog rounds double-take-stuf for a few days now, so I had to share it and spread the deja vu.
American Duchess takes a look at the question: to silk, or not to silk? In defense of faux silks - and a trip to Colonial Williamsburg.
Jeff Sypeck is taking an interesting look at the de-scholarization of our times; something I've looked at recently myself, but his post is much more specific, concrete, is SOURCED, and far more intelligent than (snarky) mine!
[I]ntentions still matter: there’s more pleasure and solace in writing and art when you believe what you’re doing is true.
When random conversations with your mother become fruitful: last week, I heard something on NPR on my way home from work, and I thought "that is NEAT, I want to blog about that" - and, of course, promptly forgot what the heck the story was. Welp, thanks to mom, we can now have our first Trek reference here in some time now. Ladies and germs, I give you: The SOLAR SAIL! (And - count 'em: three, three, THREE stories for your edification!) Which is so much like a certain DS9 episode I can't contain my geekly glee. (For those as obsessed as I - this is the one where Sisko brings on the beard AND just about the first bromantic scene between O'Brien and Bashir. "Hammock time!")
Clovis may be lying fallow at my house, but (with inevitable thanks once again to The History Blog) the Merovingians' world is alive in archaeology. Take a look at a wine-jug the like of which might have graced his table (though found in Denmark, actually). Mmm, turntable pottery! Dig it! Link comes complete with a pic of an actual archaeologist in an actual archaeologist's hat. Bonus.
The HB takes us also on a tour of preserved tattoos - an article not for the squeamish, though the only really surprising picture included is the full-frontal one at the very bottom, of a fella wearing nothing but his ink. To me, the taxonomy of tattoos - or "speaking scars" which is a pretty evocative subset of the kind - is extremely interesting. There's even one (19th century!) that looks a tad like Bettie Page. Huh!
Saturday, May 2, 2015
Research, RuPaul, and Affectation
When I was twelve or so, I first ran across the term “affectation” as a somewhat pejorative description of a girl putting on linguistic or gestural airs to Act a Certain way. As my reading widened, the term came to apply to affecting habits by men or women, with a little less insult freighting the description, but still generally seeming to indicate artificial behavior as a negative. “She affected a girlish lisp but seemed no younger for it” or “He affected to carry a walking stick” were the broad-stroked outlines of affectation.
Many of us today, especially Americans today, despise affectation – and yet, for all my own history of Valspeak and its signature (incredibly irritating) rising inflection, as a crotchety old lady, I find younger women and girls now no less affected, and just as irritating. The current iteration, in spoken language, favors either wildly raspy voices or nasal and juvenile sounding voices which remain immature in sound and vocabulary well past the sell-by date on “I’m a liddle gurl” pretension. This was plenty common in my own generation, and earlier in the twentieth century, but as a prejudiced old bat, it FEELS like it’s worse now, and “women today have lost all concept of the allure of a lower and modulated voice.”
My generation, of course, entertains the delusional affectation that we’re not getting old, rendering the concept of ageing gracefully all but risible (and I include myself). Every generation has its elaborate fictional lifelong scripts they live by, destinies shaped by prevailing assumptions, and those shaped by rebellion against them too.
Anyway. So affectation is considerably awful, in this day and age. Its reflection of artificial values, and empty aspirations *blah blah blah blah and so on*, pathetic pop culture, distended market interest in body image, consumer *blather blather blather ad nauseum* and … you get the point.
Behavior other than the authentic = bad.
But. Has any one of us ever in life met an ‘authentic’ person? Honest, sure. Even trustworthy. But almost every human for something north of six THOUSAND years now has been subject to some influence or other that has little to do with the natural world. Civilization – and animal behavior – are incompatible and always have been, and what people have ever succumbed to unfettered expression with their words, behaviors, and bodies, have ALWAYS been punished for it, even as we view artificiality with suspicion.
So most of us agree: crapping in public is Not Done. But eating is acceptable. And yet you can’t have one without the other. Looked at for more than five minutes, the standards we’ve cemented over the millennia begin to appear arbitrary, even as we can’t imagine (quite) letting go of them.
We judge the affectation of, say, a monarch so rarefied that for them to scratch their knee is unthinkable, as almost embarrasingly inhuman. Ironically: unworthy, by dint of the very centuries’ sanctioning of overweening position and antiquated political systems. Embarrassing.
And so, we snort, we wipe our noses, we move on with life, glad we’re not stuck in royal protocol … yet ever-fantasizing about silly constructs like “fairy tales” and obessing over Kate Middleton’s dresses.
Affectation is awful. And *aspirational*.
It’s difficult to even comprehend the idea of a world in which touching the ear is offensive, or speaking above the most rigidly-learned modulation. To imagine trying to live without sneezing, yawning, sighing in boredom – unthinkable. Who trains themselves out of these simple things? How can it even be done?
There are few of us living today who can stop and imagine living without the presumption that human feeling is universal. The presumption that a living, feeling person will act in X way given Y to endure, or suffer, or enjoy, is unfathomably deep in us, and yet a moment’s study betrays how wrong modern assumptions can be. Even the concept of individuality is not fundamental.
And it’s the job of a historical fiction author to convey, even in compromised terms, worlds like this. Minds without modern expectations. Relationships, communities, homes, and landscapes not framed by Norman Rockwell or even Titian or Picasso. To completely reframe character within different contexts.
This is where RuPaul comes in.
Here’s a guy who’s made quite a career in affectation, and people only love him for it. He has stated pointblank more than once, wearing a dress really isn’t his favorite thing in the world. Yet few of us – men or women – do it a whole lot “better” (modern presumptions firmly in place). The transformation of which he’s capable, and for which he’s made megabucks, is arresting.
And completely affected. You knew that would be coming, so it’s out of the way. Done.
The year I was so sick I missed New Year’s, I stayed home for days on my couch, so dizzy I could not read nor walk nor focus on anything closer to me that at least ten feet away, and I watched TV. Specifically, RuPaul’s Drag Race on Netflix (sadly, they don’t carry the show anymore). At first, I thought it would be light and funny and get my mind off the illness – with pretty colors and things to look at I wouldn’t have to contemplate in any depth.
I’ve seen every single season, and most of them several times over, thanks to the magic of cable TV’s perpetual reruns. It never gets old (and the editing is the most hilarious on TV).
RuPaul presides over this show, decidedly NOT taped in HD, and filtered on top of that – and so sits in the shining, golden haze of her wigs, cool, alluring, and utterly remote. Topping seven feet no doubt in those shoes, airbrushed to imaginary, unattainable perfection, she is packaged and presented as a goddess of transformations, and the dozens of minions over the past several years are a panoply of breathtaking talents, all offering up to her their charisma, uniqueness, nerve, and talent (one of the show’s million catch phrases – and it spells a word, y’all).
RuPaul HIMself appears at least once every episode decidedly out of drag, and each one ends with a judging, a ceremonial in which SHE makes a new appearance each week, magnificent and made-up, glittering and … “perfect” … There is a runway walk to showcase the week’s eye-popping dress and wig and makeup, then a few minutes’ marvelously Hollywood-fake-nice emceeing where she introduces the judges du jour, and then she takes her seat at the center of the panel and rules with an iron fist, a tongue in cheek, and the most eerily polished personal deportment this side of a royal court, seriously. Even on the rare occasion she takes a queen to task for something, the flare-up presented has the sheen of protocol, the fairy-tale monarch enacting the off-with-their-heads archness that does not so much as crack the heavily shellacked shell of the persona; indeed, only adds to the …
Affectation.
The more I watch RuPaul, the less I see the human, the private life, the man for whom this is decidedly a living, and for whom life is lived on a farm with a longtime partner, a private life beautifully and blankly unavailable to millions of viewers. It’s a work of art, and it’s kind of magnificent, thinking about all the unseen-ness or not.
As Marilyn Monroe was a persona worn, perhaps almost to excess, by a woman with intelligence and agency of her own, and deep vulnerabilities she actually used to fuel the machine of a career centered on affectation … so is RuPaul the product of the collective gaze, more than the real reflection of a man making a hell of a living looking like few women in the world can even aspire to.
(My apologies for the preceding sentence; this blog is largely unedited, and certainly not beta-read.)
Over the past couple of weeks, watching Rusie Q in her magisterial grandness, the very carriage of her head a lesson in imperiousness and royal dignity, the more I am thinking of the rarefied nature of affectation, and how IMPORTANT it is for certain characters. How it informs an entire existence – where animal humanity is locked away and hidden – where protocol’s demands are met, and with aplomb, but life as lived is a separate thing; and not, perhaps, a greater one.
Writing a world in which no voice should ever be raised, where bells are not rung to get attention, in which religious and court demands come above all things, the example of RuPaul in drag is perhaps hardly obvious, and yet I am inspired by the vision, by the transformative nature of the demands of the Supermodel of the World’s role. Watching the performance, the work, the absolute dedication is instructive, even if I will never directly use an ounce of it. The very angle of that sculpted chin is evocative. And that is enough.
Creative artists, writers, and those we work with, are fond of saying you never know where inspiration lies.
It’s impossible to convey in toto just how random, and true, that really is.
Many of us today, especially Americans today, despise affectation – and yet, for all my own history of Valspeak and its signature (incredibly irritating) rising inflection, as a crotchety old lady, I find younger women and girls now no less affected, and just as irritating. The current iteration, in spoken language, favors either wildly raspy voices or nasal and juvenile sounding voices which remain immature in sound and vocabulary well past the sell-by date on “I’m a liddle gurl” pretension. This was plenty common in my own generation, and earlier in the twentieth century, but as a prejudiced old bat, it FEELS like it’s worse now, and “women today have lost all concept of the allure of a lower and modulated voice.”
My generation, of course, entertains the delusional affectation that we’re not getting old, rendering the concept of ageing gracefully all but risible (and I include myself). Every generation has its elaborate fictional lifelong scripts they live by, destinies shaped by prevailing assumptions, and those shaped by rebellion against them too.
Anyway. So affectation is considerably awful, in this day and age. Its reflection of artificial values, and empty aspirations *blah blah blah blah and so on*, pathetic pop culture, distended market interest in body image, consumer *blather blather blather ad nauseum* and … you get the point.
Behavior other than the authentic = bad.
But. Has any one of us ever in life met an ‘authentic’ person? Honest, sure. Even trustworthy. But almost every human for something north of six THOUSAND years now has been subject to some influence or other that has little to do with the natural world. Civilization – and animal behavior – are incompatible and always have been, and what people have ever succumbed to unfettered expression with their words, behaviors, and bodies, have ALWAYS been punished for it, even as we view artificiality with suspicion.
So most of us agree: crapping in public is Not Done. But eating is acceptable. And yet you can’t have one without the other. Looked at for more than five minutes, the standards we’ve cemented over the millennia begin to appear arbitrary, even as we can’t imagine (quite) letting go of them.
We judge the affectation of, say, a monarch so rarefied that for them to scratch their knee is unthinkable, as almost embarrasingly inhuman. Ironically: unworthy, by dint of the very centuries’ sanctioning of overweening position and antiquated political systems. Embarrassing.
And so, we snort, we wipe our noses, we move on with life, glad we’re not stuck in royal protocol … yet ever-fantasizing about silly constructs like “fairy tales” and obessing over Kate Middleton’s dresses.
Affectation is awful. And *aspirational*.
It’s difficult to even comprehend the idea of a world in which touching the ear is offensive, or speaking above the most rigidly-learned modulation. To imagine trying to live without sneezing, yawning, sighing in boredom – unthinkable. Who trains themselves out of these simple things? How can it even be done?
There are few of us living today who can stop and imagine living without the presumption that human feeling is universal. The presumption that a living, feeling person will act in X way given Y to endure, or suffer, or enjoy, is unfathomably deep in us, and yet a moment’s study betrays how wrong modern assumptions can be. Even the concept of individuality is not fundamental.
And it’s the job of a historical fiction author to convey, even in compromised terms, worlds like this. Minds without modern expectations. Relationships, communities, homes, and landscapes not framed by Norman Rockwell or even Titian or Picasso. To completely reframe character within different contexts.
This is where RuPaul comes in.
Here’s a guy who’s made quite a career in affectation, and people only love him for it. He has stated pointblank more than once, wearing a dress really isn’t his favorite thing in the world. Yet few of us – men or women – do it a whole lot “better” (modern presumptions firmly in place). The transformation of which he’s capable, and for which he’s made megabucks, is arresting.
And completely affected. You knew that would be coming, so it’s out of the way. Done.
The year I was so sick I missed New Year’s, I stayed home for days on my couch, so dizzy I could not read nor walk nor focus on anything closer to me that at least ten feet away, and I watched TV. Specifically, RuPaul’s Drag Race on Netflix (sadly, they don’t carry the show anymore). At first, I thought it would be light and funny and get my mind off the illness – with pretty colors and things to look at I wouldn’t have to contemplate in any depth.
I’ve seen every single season, and most of them several times over, thanks to the magic of cable TV’s perpetual reruns. It never gets old (and the editing is the most hilarious on TV).
![]() |
Image: Wikipedia |
RuPaul presides over this show, decidedly NOT taped in HD, and filtered on top of that – and so sits in the shining, golden haze of her wigs, cool, alluring, and utterly remote. Topping seven feet no doubt in those shoes, airbrushed to imaginary, unattainable perfection, she is packaged and presented as a goddess of transformations, and the dozens of minions over the past several years are a panoply of breathtaking talents, all offering up to her their charisma, uniqueness, nerve, and talent (one of the show’s million catch phrases – and it spells a word, y’all).
RuPaul HIMself appears at least once every episode decidedly out of drag, and each one ends with a judging, a ceremonial in which SHE makes a new appearance each week, magnificent and made-up, glittering and … “perfect” … There is a runway walk to showcase the week’s eye-popping dress and wig and makeup, then a few minutes’ marvelously Hollywood-fake-nice emceeing where she introduces the judges du jour, and then she takes her seat at the center of the panel and rules with an iron fist, a tongue in cheek, and the most eerily polished personal deportment this side of a royal court, seriously. Even on the rare occasion she takes a queen to task for something, the flare-up presented has the sheen of protocol, the fairy-tale monarch enacting the off-with-their-heads archness that does not so much as crack the heavily shellacked shell of the persona; indeed, only adds to the …
Affectation.
The more I watch RuPaul, the less I see the human, the private life, the man for whom this is decidedly a living, and for whom life is lived on a farm with a longtime partner, a private life beautifully and blankly unavailable to millions of viewers. It’s a work of art, and it’s kind of magnificent, thinking about all the unseen-ness or not.
As Marilyn Monroe was a persona worn, perhaps almost to excess, by a woman with intelligence and agency of her own, and deep vulnerabilities she actually used to fuel the machine of a career centered on affectation … so is RuPaul the product of the collective gaze, more than the real reflection of a man making a hell of a living looking like few women in the world can even aspire to.
(My apologies for the preceding sentence; this blog is largely unedited, and certainly not beta-read.)
Over the past couple of weeks, watching Rusie Q in her magisterial grandness, the very carriage of her head a lesson in imperiousness and royal dignity, the more I am thinking of the rarefied nature of affectation, and how IMPORTANT it is for certain characters. How it informs an entire existence – where animal humanity is locked away and hidden – where protocol’s demands are met, and with aplomb, but life as lived is a separate thing; and not, perhaps, a greater one.
Writing a world in which no voice should ever be raised, where bells are not rung to get attention, in which religious and court demands come above all things, the example of RuPaul in drag is perhaps hardly obvious, and yet I am inspired by the vision, by the transformative nature of the demands of the Supermodel of the World’s role. Watching the performance, the work, the absolute dedication is instructive, even if I will never directly use an ounce of it. The very angle of that sculpted chin is evocative. And that is enough.
Creative artists, writers, and those we work with, are fond of saying you never know where inspiration lies.
It’s impossible to convey in toto just how random, and true, that really is.
Tuesday, March 10, 2015
Archival
I learned somewhat early in my career, but have also always had an innate predisposition for, archiving everything. The good news is, at some point I also learned the value of purging archives now and then, but there are things I keep forever. My journals date to 1981 or so, and there is a cache of pay statements from my dad’s career which goes to his hiring at the university where I spent some good times growing up. Those make for fascinating financial forensics or history – and, indeed, though it’s incomplete and incoherent, I’ve got similar documentation from my own hundred and fifty or so jobs past and present.
At some point within the past several months, I even came across the wooden pencil box my dad made for me when I was a kid. He built it on the same specs as the paperboard ones all my friends had – long enough for pencils and a ruler, and later on for compass and protractor. He made it when I was young enough that the inside of it is entirely coated in crayon markings, the test palette for coloring I did before I went off to grade school. Inside this box, still redolent of ancient crayon wax, is the folded archive of notebook papers of notes sent between my friends and I in high school, for which I promised to be the official recordkeeper.
One can hardly say I fell short in my duties. Some of the notes are still folded into the triangular “footballs” we used to play with, or the little rectangles with pull tabs with which it was once de regeur to fold notes in class. I haven’t looked at these in thirty years, but I did put the box away. Somewhere safe. One shudders to think what may be made of my various gripes and crushes, as shared at age fourteen, once I am dead and some poor sot gets the job offire-bombing disposing of my possessions. By then, I expect it will be a stranger or two clearing my house for sale; this isn’t so much sad to me as it is queer (in the sense we once used, before that word took such a trip through disparagement-land and back and probably back again.
I do contemplate from time to time what to do with the journals (also neglected now for a couple decades at least). The boys I liked in 1985 or dreams of kisses never shared are perhaps best not left to my nieces in the estate, and even I don’t actually care anymore. Perhaps best to give those a read (“some time” as we are so heedlessly prone to promise ourselves) and consign them to a bin, if not to a flaming farewell, and save posterity the trouble of pondering how pretty that one curly-headed boy’s eyes were, or what so-and-so did that embarrassed me in Chemistry. I spent many years losing touch with some of the folks populating those old pages; it seems fit I should lose touch with the memories; purge the archives and make room (or just let lie fallow) what space they occupied.
At work today, I picked up one of those “I’ll manage this to-do pile some time” stacks, and had an easy few minutes sorting and actually dealing with most of it. The rest wasn’t difficult, merely lightly tedious, and there’ll be a bit more in case I get bored tomorrow. Heh.
This is also the time of year when it’s wise to deal with personal archives – bills and so on, and particularly tax items. Lacking an office (and motivation), I had gone YEARS without filing, but having the giant desk and new, more capacious file cabinet, I took a nice fat bite out of that issue a couple months ago. More awaits (it always does, doesn’t it?), but the beast is not so terrible, and time to file is – well, upon us. And there’s a literal pay day of sorts in it for me, when I deal with that. Refund season is nice; though my dad taught us not to lend much to Uncle Sam interest free, I still seem to do it, and still carelessly let it feel like “extra” money when the funds are deposited.
‘Tis the season for spring cleaning, and shoving the couch around isn’t enough. (I have my eyes on taking a day or two off to deal with the BASEMENT. Though my mom keeps sighing that she needs to think of something to do with my grandmother’s bedroom furniture, which is down there, that small set of items is the least of my subterranean organizational concerns, and I’m happy for it to live there for the forseeable time being. Or something.)
All this, of course, will make it EASIER TO DO MY RESEARCH (which, let’s not pretend, I have done in the past on a postage-stamp desk, if I bothered with my desk at all). It’s all very writer-excusey, of course – “I’ll start my diet Monday” – but what piddling I’ve done of late on the WIP has largely been theoretical scene-smithing, not applied science. And I actually love research.
Fortunately, one good deed breeds another (or something like that), and the glow of accomplishment seems to beget more accomplishments. The office being organized and more or less lacking in lurking To-Do’s and unmanaged pieces of paper *does* make using that glorious desk for the old unpaid job all the easier. And spring is beginning to sprung in my brain (or something …).
Stay tuned. Some day, I may even come up with a title and be able to discuss something other than “The WIP.” You just stay tuned; it’s going to get right down exciting around here.
At some point within the past several months, I even came across the wooden pencil box my dad made for me when I was a kid. He built it on the same specs as the paperboard ones all my friends had – long enough for pencils and a ruler, and later on for compass and protractor. He made it when I was young enough that the inside of it is entirely coated in crayon markings, the test palette for coloring I did before I went off to grade school. Inside this box, still redolent of ancient crayon wax, is the folded archive of notebook papers of notes sent between my friends and I in high school, for which I promised to be the official recordkeeper.
One can hardly say I fell short in my duties. Some of the notes are still folded into the triangular “footballs” we used to play with, or the little rectangles with pull tabs with which it was once de regeur to fold notes in class. I haven’t looked at these in thirty years, but I did put the box away. Somewhere safe. One shudders to think what may be made of my various gripes and crushes, as shared at age fourteen, once I am dead and some poor sot gets the job of
I do contemplate from time to time what to do with the journals (also neglected now for a couple decades at least). The boys I liked in 1985 or dreams of kisses never shared are perhaps best not left to my nieces in the estate, and even I don’t actually care anymore. Perhaps best to give those a read (“some time” as we are so heedlessly prone to promise ourselves) and consign them to a bin, if not to a flaming farewell, and save posterity the trouble of pondering how pretty that one curly-headed boy’s eyes were, or what so-and-so did that embarrassed me in Chemistry. I spent many years losing touch with some of the folks populating those old pages; it seems fit I should lose touch with the memories; purge the archives and make room (or just let lie fallow) what space they occupied.
At work today, I picked up one of those “I’ll manage this to-do pile some time” stacks, and had an easy few minutes sorting and actually dealing with most of it. The rest wasn’t difficult, merely lightly tedious, and there’ll be a bit more in case I get bored tomorrow. Heh.
This is also the time of year when it’s wise to deal with personal archives – bills and so on, and particularly tax items. Lacking an office (and motivation), I had gone YEARS without filing, but having the giant desk and new, more capacious file cabinet, I took a nice fat bite out of that issue a couple months ago. More awaits (it always does, doesn’t it?), but the beast is not so terrible, and time to file is – well, upon us. And there’s a literal pay day of sorts in it for me, when I deal with that. Refund season is nice; though my dad taught us not to lend much to Uncle Sam interest free, I still seem to do it, and still carelessly let it feel like “extra” money when the funds are deposited.
‘Tis the season for spring cleaning, and shoving the couch around isn’t enough. (I have my eyes on taking a day or two off to deal with the BASEMENT. Though my mom keeps sighing that she needs to think of something to do with my grandmother’s bedroom furniture, which is down there, that small set of items is the least of my subterranean organizational concerns, and I’m happy for it to live there for the forseeable time being. Or something.)
All this, of course, will make it EASIER TO DO MY RESEARCH (which, let’s not pretend, I have done in the past on a postage-stamp desk, if I bothered with my desk at all). It’s all very writer-excusey, of course – “I’ll start my diet Monday” – but what piddling I’ve done of late on the WIP has largely been theoretical scene-smithing, not applied science. And I actually love research.
Fortunately, one good deed breeds another (or something like that), and the glow of accomplishment seems to beget more accomplishments. The office being organized and more or less lacking in lurking To-Do’s and unmanaged pieces of paper *does* make using that glorious desk for the old unpaid job all the easier. And spring is beginning to sprung in my brain (or something …).
Stay tuned. Some day, I may even come up with a title and be able to discuss something other than “The WIP.” You just stay tuned; it’s going to get right down exciting around here.
Friday, February 27, 2015
Collection
“I remember when I had my first beer”, “I remember when I invented feminism”, “My diet is morally superior to your diet” and other stories of baffling enragement. The “standing desk” link is a great impression of the psychotic/proseletyzing vim and fervor people insist upon applying to their own choices. The diet link doesn’t say anything I haven’t pointed out before, but is very, VERY well written. Like, I have a little bit of a crush on the author well-written. Also he’s smurt. So go kill a mammoth, have a snack, and enjoy the read. But do it standing up.
Louisa Young takes us on an absolutely wonderful journey into the joys of research at The History Girls, starting with the charming portrait of a little girl and her cat ... and ending with a couple more very like her, and some winsome surprises along the way.
Lauren at American Duchess once again wows us with shoe designs of the early 20th century - the first pair are stunning. The third pair I crave.
Jeff Sypeck asks, “Dante? I’ve never grasped what Americans hope to do with him—maybe because the answer turns out to be 'everything.'”
The Arrant Pedant (ahh, how I love a new post at The AP) discusses Fifty Shades of Bad Grammar Advice. Awesomely. And, in case you're leery of (a) reading anything whatever to do with the Fifty Shades novels or (b) sick of reading snark *about* the novels, this post really doesn't touch (hee) those to speak of, but takes the discussion beyond. As, apparently, Grammerly did in dispensing poor advice about writers from Shakespeare to Hemingway whom they have deemed to employ substandard grammar.
Finally, in a self-referential link, someone finally commented on my post about a particular peculiar behavior of my dear little ur-doggy; it looks like it may be that this *is* a Carolina Dog thing.
Louisa Young takes us on an absolutely wonderful journey into the joys of research at The History Girls, starting with the charming portrait of a little girl and her cat ... and ending with a couple more very like her, and some winsome surprises along the way.
Lauren at American Duchess once again wows us with shoe designs of the early 20th century - the first pair are stunning. The third pair I crave.
Jeff Sypeck asks, “Dante? I’ve never grasped what Americans hope to do with him—maybe because the answer turns out to be 'everything.'”
The Arrant Pedant (ahh, how I love a new post at The AP) discusses Fifty Shades of Bad Grammar Advice. Awesomely. And, in case you're leery of (a) reading anything whatever to do with the Fifty Shades novels or (b) sick of reading snark *about* the novels, this post really doesn't touch (hee) those to speak of, but takes the discussion beyond. As, apparently, Grammerly did in dispensing poor advice about writers from Shakespeare to Hemingway whom they have deemed to employ substandard grammar.
Finally, in a self-referential link, someone finally commented on my post about a particular peculiar behavior of my dear little ur-doggy; it looks like it may be that this *is* a Carolina Dog thing.
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