Haha - Tom Williams best book review I've read in a good while. Spoiler: it's atrocious!
Oh my gosh, Herculon. That's one of those words guaranteed to take me to a very specific period of childhood, like heatilator. Cool posts, both, and the first link is smart, warm, and very in-depth about the world as some of us remember it - scratchy, brown, not always forgiving, and warm.
Strange Company has been a simmering new favorite for a while now. This post is a great example of why - a nicely written, in-depth look at one of the oddments of history - in this case, a look at the gruesome depths to which vanity can take us . Fun!
Edited to add more from Tom Williams - this post about Ely Cathredral is a wonderful piece of history. Part 2 here. Both have stunning photographs, and the architectural story, as it tends to do, is also the story of politics, people, and the land itself.
Showing posts with label history of beauty. Show all posts
Showing posts with label history of beauty. Show all posts
Saturday, July 13, 2019
Friday, April 6, 2018
DRAG, the Series: Costume
I have decided to leave this series of posts, intentionally, in a very draft form. This owes to the upheaval of the past month of my personal life, yes ... but it also feels fitting, as the entire point of this discussion of drag is about construction and challenging assumptions. To smooth it all into coherent, long prose might obscure the various parts, and thoughts, I have put into this, and they perhaps should stand out starkly. In honesty, much of what I say is just intros to the links embedded. And so, here is this series. Unfinished. Challenging - to me, in one sense, and to the audience in another. Seems right ...
We began sewing at least 50,000 years ago. Clothing and textile ever since have been used not only for practical purposes, but symbolic ... and, if you think you are not dressed symbolically, even if you're reading this in your jammies, think again. LOOK again.
Most of us choose our symbols out of prefabricated options, sometimes with more consideration than others. But think about a drag queen; as often as not, she has created her own "look" - not merely in terms of painted features, but also in costume. A queen is a seamstress, a model, a performer - wearing a thousand themes through a thousand nights, and generally conceiving and creating every aspect of a look and a performance all on their own. A queen is inspired to a theme, but also has to look to practicals - is the piece I'm making utilitarian for me to sing, or lip synch, or dance, or all of the above? What are the optical principles in presentation - in a dark hall or bar, in front of this crowd or that, in front of dozens - or hundreds - or thousands?
Dressing outlandishly is an art. Indeed, *many* arts. From design to performance, from choosing materials to deploying them, drag is head-to-toe ... inflatables, headpieces, shoes, unexpected materials. There is engineering to consider - will this prosthetic makeup hold up to the movement of my face, will the paper gown survive sitting down, or a long meet-and-greet with fans?
Makeup AND costume
fashion history and what's old is new again ... The study of the history of costume is the study of history itself, and perhaps a more insightful one than strictly reading direct sources. Looking at modes and methods of dress can tell the story of social priorities - even scandals - and deepens our understanding of the times in which surviving textiles or portraits were made. Oh MY!
what is appropriate to wear where. Clothing as instruction: this is for girls, this is for boys ... the eye it takes not just to see these distortions, but then to parlay them into art, beauty, and commentary.
You hear often that drag is an "armor." The thing is, this is true for everyone, every day. The importance of costume exists for EVERYBODY, even those who think they're not doing it, not paying attention. If you dress yourself at all - and if you don't (there is no escape, Major Major) - we present ourselves to the world, even when we're not dressing up for other people. Even when all we present is what we prepared just to manage the physical act of living.
If humanity as a whole is constantly evoking, demolishing, reimagining, and retrieving our fashions, even as we feel the need to just-as-constantly make fun of what is old. Sometimes, those among us creating the real rules by which we actually live are those of us destroying what, ideally, we might like to be the rules. Drag is destruction, and simultaneously it is creation. That's a hellaciously difficult magic trick, and it is one of the keys of beauty itself.
Self-decoration is older than homo sapiens itself; in the ochre of ancient hominid burials, we see the urge to beauty - to self-presentation - in the deepest history of what we are. It is tied to religion and death, and without it there is no culture, no society at all.
............ "The only thing I didn't like was the makeup" ... "You don't need makeup"
"Fake it till you make it" ...
Grand Guignol
We use exposure to our fears to get over our fears, but also for the *thrill* of the fear.
Not long ago, I was watching an episode of "Lucifer" in which an immortal character is costumed in a completely innocuous sweater with a peter-pan collar. She's in no way presented with fantasy color or extreme style, but her sweater is embroidered with dozens of bees. It wasn't a design choice 99% of viewers would even register, but for the very few who would, it was meaningful - and quietly gratifying.
All our clothing is projection. Drag is projection. Projection of wishes, projection of feelings, projection of fears - thrilling, and inuring. And beautiful
We began sewing at least 50,000 years ago. Clothing and textile ever since have been used not only for practical purposes, but symbolic ... and, if you think you are not dressed symbolically, even if you're reading this in your jammies, think again. LOOK again.
Most of us choose our symbols out of prefabricated options, sometimes with more consideration than others. But think about a drag queen; as often as not, she has created her own "look" - not merely in terms of painted features, but also in costume. A queen is a seamstress, a model, a performer - wearing a thousand themes through a thousand nights, and generally conceiving and creating every aspect of a look and a performance all on their own. A queen is inspired to a theme, but also has to look to practicals - is the piece I'm making utilitarian for me to sing, or lip synch, or dance, or all of the above? What are the optical principles in presentation - in a dark hall or bar, in front of this crowd or that, in front of dozens - or hundreds - or thousands?
Dressing outlandishly is an art. Indeed, *many* arts. From design to performance, from choosing materials to deploying them, drag is head-to-toe ... inflatables, headpieces, shoes, unexpected materials. There is engineering to consider - will this prosthetic makeup hold up to the movement of my face, will the paper gown survive sitting down, or a long meet-and-greet with fans?
Makeup AND costume
fashion history and what's old is new again ... The study of the history of costume is the study of history itself, and perhaps a more insightful one than strictly reading direct sources. Looking at modes and methods of dress can tell the story of social priorities - even scandals - and deepens our understanding of the times in which surviving textiles or portraits were made. Oh MY!
what is appropriate to wear where. Clothing as instruction: this is for girls, this is for boys ... the eye it takes not just to see these distortions, but then to parlay them into art, beauty, and commentary.
Our culture is about choosing an identity and sticking with it so people can market shit to you
--RuPaul Charles
You hear often that drag is an "armor." The thing is, this is true for everyone, every day. The importance of costume exists for EVERYBODY, even those who think they're not doing it, not paying attention. If you dress yourself at all - and if you don't (there is no escape, Major Major) - we present ourselves to the world, even when we're not dressing up for other people. Even when all we present is what we prepared just to manage the physical act of living.
If humanity as a whole is constantly evoking, demolishing, reimagining, and retrieving our fashions, even as we feel the need to just-as-constantly make fun of what is old. Sometimes, those among us creating the real rules by which we actually live are those of us destroying what, ideally, we might like to be the rules. Drag is destruction, and simultaneously it is creation. That's a hellaciously difficult magic trick, and it is one of the keys of beauty itself.
Self-decoration is older than homo sapiens itself; in the ochre of ancient hominid burials, we see the urge to beauty - to self-presentation - in the deepest history of what we are. It is tied to religion and death, and without it there is no culture, no society at all.
............ "The only thing I didn't like was the makeup" ... "You don't need makeup"
"Fake it till you make it" ...
Grand Guignol
We use exposure to our fears to get over our fears, but also for the *thrill* of the fear.
Not long ago, I was watching an episode of "Lucifer" in which an immortal character is costumed in a completely innocuous sweater with a peter-pan collar. She's in no way presented with fantasy color or extreme style, but her sweater is embroidered with dozens of bees. It wasn't a design choice 99% of viewers would even register, but for the very few who would, it was meaningful - and quietly gratifying.
All our clothing is projection. Drag is projection. Projection of wishes, projection of feelings, projection of fears - thrilling, and inuring. And beautiful
DRAG, the Series: Beauty
I have decided to leave this series of posts, intentionally, in a very draft form. This owes to the upheaval of the past month of my personal life, yes ... but it also feels fitting, as the entire point of this discussion of drag is about construction and challenging assumptions. To smooth it all into coherent, long prose might obscure the various parts, and thoughts, I have put into this, and they perhaps should stand out starkly. In honesty, much of what I say is just intros to the links embedded. And so, here is this series. Unfinished. Challenging - to me, in one sense, and to the audience in another. Seems right ...
On its opening weekend, I went to see A Wrinkle in Time with a group of people, most of them new to me, and one of the most interesting counterpoints to the diversity and inclusion celebrated by the film was the quote above. Stated by someone I suspect would consider their liberal cred to be beyond reproach, the idea was that The Mrs. Ws' fantastical appearances set a bad example for little girls by way of cosmetics.
This was said to me at a time I had my hair jacked up to Jesus, was wearing all metallics, and my eyeshadow was silver and not at all subtle. Also, I have blue hair for pete's sakes.
The lady opining did not join us after the movie, but I have been stuck with her restrictive liberal ideals in the same way I've been struck and confounded by prescriptivist liberality before. The way I really hate.
If feminism is about choice, what feminist is to say it is INVALID right on its face (and do pardon the pun, please) for a woman to wear makeup? Or a man? And if makeup is an evil tool of the conformity-enforcing Evil Beauty Industry, out to subjugate women into narrow beauty ideals ... where is it bedazzled eyebrows and green glitter eyeshadow fit in to this narrow, cis, white ideal?
As I have said before. Sometimes, makeup is not about remediation. It's special effects. And nobody - man, woman, or anyone else - gets to prescribe for me what is limiting, or to limit me by "setting me free" from it either.
silhouette - of period clothing, of presumed gender-conforming bodies, of nonconforming bodies
corsetry jewelry
cleavage, highlight/shadow ("The champagne glass") - controlling light itself, synthesizing it for illusion
erasing the face to repaint stereotypical femininity, or owning one's own features to challenge the binary (bald queens, eyebrows) ... Kevyn Aucoin's erasure art, queens who emphasize their own - amplification versus obliteration ... the BEAT face
Self-decoration predates anatomically modern humanity itself. We have been decorating ourselves since before "we" WERE "ourselves" - ochre and seashell jewelry, religion, trade, and art reach as far back as our current understanding takes us. Pre-human, prehistoric. Cro magnon and Neanderthal man created beauty as well as tools, and the tools of beauty and art date back over 160,000 years.
Advent of "I can draw what I want" marketing and autonomy over rigid fashion - STYLE over fashion ... still an industry, but emphasis affected by people's needs. How much can commercial interests still command people reshaping themselves? How much has the narrow beauty standard *really* changed? Really at the point where individuals are using the beauty industry, or still beholden to beauty standards?
As with most things, the alterations we perform to create beauty can pass into The Uncanny Valley, where synthesizing the suppleness of youth with plumpers and tightening becomes ghastly. Pop culture obsesses, at times, on hatred of this tendency - making fun of everyone from always-a-target Jocelyn Wildenstein to the Jenners/Kardashians for "overdoing it" ... and this both happens in drag, and is played-with in drag. Not a few queens proudly name their alterations, and it's difficult not to suspect that many who do it do so less for ideals of beauty than for the exaggeration of those ideals - for intentional effect. Special effects.
Drag USES the Uncanny Valley, gooses it - can transform it from challenge into a new definition of beauty.
The only thing I didn't like was the makeup.
On its opening weekend, I went to see A Wrinkle in Time with a group of people, most of them new to me, and one of the most interesting counterpoints to the diversity and inclusion celebrated by the film was the quote above. Stated by someone I suspect would consider their liberal cred to be beyond reproach, the idea was that The Mrs. Ws' fantastical appearances set a bad example for little girls by way of cosmetics.
This was said to me at a time I had my hair jacked up to Jesus, was wearing all metallics, and my eyeshadow was silver and not at all subtle. Also, I have blue hair for pete's sakes.
The lady opining did not join us after the movie, but I have been stuck with her restrictive liberal ideals in the same way I've been struck and confounded by prescriptivist liberality before. The way I really hate.
If feminism is about choice, what feminist is to say it is INVALID right on its face (and do pardon the pun, please) for a woman to wear makeup? Or a man? And if makeup is an evil tool of the conformity-enforcing Evil Beauty Industry, out to subjugate women into narrow beauty ideals ... where is it bedazzled eyebrows and green glitter eyeshadow fit in to this narrow, cis, white ideal?
As I have said before. Sometimes, makeup is not about remediation. It's special effects. And nobody - man, woman, or anyone else - gets to prescribe for me what is limiting, or to limit me by "setting me free" from it either.
silhouette - of period clothing, of presumed gender-conforming bodies, of nonconforming bodies
corsetry jewelry
cleavage, highlight/shadow ("The champagne glass") - controlling light itself, synthesizing it for illusion
erasing the face to repaint stereotypical femininity, or owning one's own features to challenge the binary (bald queens, eyebrows) ... Kevyn Aucoin's erasure art, queens who emphasize their own - amplification versus obliteration ... the BEAT face
Self-decoration predates anatomically modern humanity itself. We have been decorating ourselves since before "we" WERE "ourselves" - ochre and seashell jewelry, religion, trade, and art reach as far back as our current understanding takes us. Pre-human, prehistoric. Cro magnon and Neanderthal man created beauty as well as tools, and the tools of beauty and art date back over 160,000 years.
Advent of "I can draw what I want" marketing and autonomy over rigid fashion - STYLE over fashion ... still an industry, but emphasis affected by people's needs. How much can commercial interests still command people reshaping themselves? How much has the narrow beauty standard *really* changed? Really at the point where individuals are using the beauty industry, or still beholden to beauty standards?
As with most things, the alterations we perform to create beauty can pass into The Uncanny Valley, where synthesizing the suppleness of youth with plumpers and tightening becomes ghastly. Pop culture obsesses, at times, on hatred of this tendency - making fun of everyone from always-a-target Jocelyn Wildenstein to the Jenners/Kardashians for "overdoing it" ... and this both happens in drag, and is played-with in drag. Not a few queens proudly name their alterations, and it's difficult not to suspect that many who do it do so less for ideals of beauty than for the exaggeration of those ideals - for intentional effect. Special effects.
Drag USES the Uncanny Valley, gooses it - can transform it from challenge into a new definition of beauty.
Labels:
art,
beautiful,
courage,
drag,
gender history,
health and beauty (har),
history of beauty,
images,
imagination,
subculture
Friday, February 23, 2018
She is BEAT
This was something I wrote a good while ago, but is resonating with something I've seen a few times recently ...
The something I have seen recently is a makeup ad, one I am not going to link because I'm not a shill, featuring a beautiful young woman made up in different ways, for several occasions. There is a narrative track, presumed to be her voice, talking about how she makes her makeup support her identities. It's a wonderful departure from closeups of pneumatic lips, giggling models, the oft-evoked aspirationalism of cosmetic marketing - not by forgoing aspirations, but by framing them in an individual's identity. She has curled hair, straight hair, dramatic eyes, or a lighter touch with her brushes - and her final message is, cosmetics are my TOOLS.
She is not subject to them, they are subject to her. She uses makeup to paint the picture she sees, of herself, to evoke moods, to draw her idea of beauty.
This is a model, of course. She's not in need of remediation. But the message of an ad always hopes viewers will identify with the star of the ad - and, in this one, we're asked to identify with a person, and to see that her tools are good ones. The line to "aspire to be This Beautiful" - to fixed body image or features or hair, to ideals themselves - is no longer direct. It's there; you can't market cosmetics without the promise of Beauty. But the arrow at the end of the line now points to a more flexible form of beauty, AND to the fact that we're in charge of anything a mascara or a lip gloss or a ceramic flat-iron may have to offer. We're the ones who DO the beauty, in the end.
This ad struck me the first time I saw it, and it's struck me the same way again. So, clearly, it works. Someone in some ad agency or marketing realized that we can make *money* exploiting themes that seem less exploitive.
And, you know what? I am good with that. I don't recall what company the ads are for, and it most likely won't bring me to their products in itself, but I *do* applaud, even if quietly, in this simple little backwater on Teh Intarwebs, the acknowledgement that, y'know, not all beauty products speak to the inherent ugliness of our creatureliness of humanity, which we must cover up or correct for.
The human desire for self-decoration isn't always a product of the Horrible Beauty Industry duping us poor, stupid women into thinking we're not pretty enough. It goes back as far as humanity itself, and I happen to be one of those humans (it ain't just women) who like "dressing up" and I also like to vary what that means in unexpected ways. This is FUN for me.
The underlying presumption of the whole "you don't need makeup" makes my choices about the viewer - generally about a male viewer, who thinks he can do me a favor by relieving me of my efforts to please. Playing with makeup and costume pleases ME.
The something I have seen recently is a makeup ad, one I am not going to link because I'm not a shill, featuring a beautiful young woman made up in different ways, for several occasions. There is a narrative track, presumed to be her voice, talking about how she makes her makeup support her identities. It's a wonderful departure from closeups of pneumatic lips, giggling models, the oft-evoked aspirationalism of cosmetic marketing - not by forgoing aspirations, but by framing them in an individual's identity. She has curled hair, straight hair, dramatic eyes, or a lighter touch with her brushes - and her final message is, cosmetics are my TOOLS.
She is not subject to them, they are subject to her. She uses makeup to paint the picture she sees, of herself, to evoke moods, to draw her idea of beauty.
This is a model, of course. She's not in need of remediation. But the message of an ad always hopes viewers will identify with the star of the ad - and, in this one, we're asked to identify with a person, and to see that her tools are good ones. The line to "aspire to be This Beautiful" - to fixed body image or features or hair, to ideals themselves - is no longer direct. It's there; you can't market cosmetics without the promise of Beauty. But the arrow at the end of the line now points to a more flexible form of beauty, AND to the fact that we're in charge of anything a mascara or a lip gloss or a ceramic flat-iron may have to offer. We're the ones who DO the beauty, in the end.
This ad struck me the first time I saw it, and it's struck me the same way again. So, clearly, it works. Someone in some ad agency or marketing realized that we can make *money* exploiting themes that seem less exploitive.
And, you know what? I am good with that. I don't recall what company the ads are for, and it most likely won't bring me to their products in itself, but I *do* applaud, even if quietly, in this simple little backwater on Teh Intarwebs, the acknowledgement that, y'know, not all beauty products speak to the inherent ugliness of our creatureliness of humanity, which we must cover up or correct for.
Thursday, April 20, 2017
Collection
Donna Everhart celebrates making it halfway through a WIP. I very, very literally have no idea what that is like - because I don't know when it is.
"(B)limey, what's that?" Simultaneously cool and creepy, BBC shows us one of the creative innovations in security, as the global definition and even concept of privacy leeches away. "The ability to choose when and how to divulge information about ourselves is one of the things that make us human, argues graphic designer Leon Baauw"
Also at BBC online, this piece of art and science history took my breath away, but do be warned, for the squeamish there exists the possibility this could take your lunch away. Have you ever heard of dissectable "Venus" waxworks? The art is incredible - but, for a historical novelist like me, the look into the psychology of another age, the attitudes, is INVALUABLE. These sculptures are eerie and undeniably lovely.
More RULES for writers! Y'all know how I love those. Still, analyses like these do yield some intriguing data. Such as: the average published author relies on about 1/4th as many exclamation points as the average amateur writer. (I am not published, but if I had ten exclamation points in both my novels combined, I'd be surprised.)
Ever since learning what vocal fry is, I have become fascinated by the science of speech. Here is a GREAT piece on hating women's voices:
"[By] propagating ideologically inspired amoral theories, business schools have actively freed their students from any sense of moral responsibility." Depressing, but certainly true. Take a look at Newsweek's in-depth piece about the ascendancy of the shareholder - a pretty good history of Wall Street and business education over the past generation.
Have you ever been to a marketplace where haggling is common? Many Americans have not, but I have smiling memories of "special for you!" pricing on a vacation or two. The Atlantic analyses some of the history - and the future - of the way we shop. Hmmmmm.
"(B)limey, what's that?" Simultaneously cool and creepy, BBC shows us one of the creative innovations in security, as the global definition and even concept of privacy leeches away. "The ability to choose when and how to divulge information about ourselves is one of the things that make us human, argues graphic designer Leon Baauw"
Also at BBC online, this piece of art and science history took my breath away, but do be warned, for the squeamish there exists the possibility this could take your lunch away. Have you ever heard of dissectable "Venus" waxworks? The art is incredible - but, for a historical novelist like me, the look into the psychology of another age, the attitudes, is INVALUABLE. These sculptures are eerie and undeniably lovely.
More RULES for writers! Y'all know how I love those. Still, analyses like these do yield some intriguing data. Such as: the average published author relies on about 1/4th as many exclamation points as the average amateur writer. (I am not published, but if I had ten exclamation points in both my novels combined, I'd be surprised.)
Ever since learning what vocal fry is, I have become fascinated by the science of speech. Here is a GREAT piece on hating women's voices:
"[By] propagating ideologically inspired amoral theories, business schools have actively freed their students from any sense of moral responsibility." Depressing, but certainly true. Take a look at Newsweek's in-depth piece about the ascendancy of the shareholder - a pretty good history of Wall Street and business education over the past generation.
Have you ever been to a marketplace where haggling is common? Many Americans have not, but I have smiling memories of "special for you!" pricing on a vacation or two. The Atlantic analyses some of the history - and the future - of the way we shop. Hmmmmm.
Friday, February 24, 2017
Music and Fashion - Not Always the Passion
Not long ago, I took in a long-ago recorded documentary some may recall, The Decline of Western Civilization Part 2 - The Metal Years. Apart from Chris Holmes' notoriously bleak, drunken turn before the camera, a great deal of this outing was devoted to poking fun at glam metal even while having a little bit of fun in the scene. The fashion is RIGHT out front, and is presented precisely as many of us saw it even at the time - pretty much ridiculous.
Let it be known, by 1988, I was dating a guy in a band (the eventual, inimitable Beloved Ex, in fact), and I had a few run-ins with spandex myself. The only lipstick in my repertoire for probably the entire stretch from 1985-1993 was a sturdy magenta that went with everything: black. On rare occasion, I will admit - I wore white minidresses and white spike heels. But mostly just black. I had a couple spiral perms, of varying burned-out 80s-osity. I had this great HAT. I wore that hat to my office job sometimes. I owned and took out of my closet more than one bolero, over the pink suede bustier I was able to afford because it had a broken snap. Indeed, I had several hats. I was remembered for one of them by a colleague of my dad's (I worked at his University on my college breaks) for decades.
Yeah, so I committed 80s fashions. I was NOT much for big hair; I never have been much for doing a lot of styling with my hair - but I just recognized how ugly it was. And damaging (though, again: spiral perms). I once got sneered at by a girl who wanted very much to scam on my husband, "I wish I could wear my hair FLAT like yours!" I brightly replied to her all the hairspray in our town seemed to have sold out after she hit the drugstore. *Shrug*
Over the top fashion does not have a way of ageing well. See also: the would-be Victorian polyester bridal fashions of the early 1970s - complete with giant floppy (matching pastel) hats. See also: 1960s Nehru jackets (the faddishness of which actually I think is a shame; men's tailoring in the West has been stagnated for nearly TWO HUNDRED years now - across three centuries, and a millennial divide!).
So, this morning, when I had nothing of this sort on my mind whatsoever, and I turned on a Grace Jones mix to accompany my work, it took a couple of hours before I began regarding her fashion extremity and remembering that other extremity, and comparing them.
Jones is iconic. She is still, also, unabashed in her presentation. It's something beyond fashion - her headdresses and makeup and her very hair are more than clothing, or style choices. She is living performance art. Confrontational and beautiful, powerful, visually stunning, dazzling.
Why is it Grace Jones' headdresses and cutout appliques to her face, her stripped-down gorgeousness and her sumptuous, presentational costumes have not become ridiculous, like the extensive array of hair and makeup and pleather donnings of the kids and performers of Western Civ?
Even the other two Decline documentaries, both of them focused on punk rock in different ways, feature looks which still are dominant today, in certain subcultures, and even on runways. My old punk brother and I sometimes get a grin realizing kids are still rocking mohawks like they're new and shocking. To us, it's actually adorable. "Aww. You're rocking your granddaddy's rebellion. You're EDGY!"
Punk has influenced fashion since the 1970s, but its widest evolved callback is probably the many Goth looks still prominent in subcultural scenes and on runways.
Grace, of course, is entirely her own. Even when she's not "trying" to be visually arresting - all but nude, or wearing a suit - her art pared to nothing - she is visually arresting. There's no such thing as minimalism with her, because anything she dons is automatically endowed with Grace.
And Grace does not go out of style. Which is rather astonishing. She's either enclosed or encompassing - either way, she bears fashion well outside of fashion itself.
As I have maintained since high school, and she embodies: there is a difference between fashion and style. (And I'd rather have the latter.) Or, as my punk-turned-old-dude of a bro once gleefully laughed about my saying, "Nerdliness is next to youthfulness." Perhaps agelessness.
My theory: the glam fashion was adhered to its connection with youth. Five years on - never mind all these decades down the road since then - if it survived at all, it was not prettily. Some things have very short half lives. Because Grace goes outside concerns like that, she survives, her outrageousness doesn't pall, because she's not acting like a fifteen-year-old. Sixty-eight years of age and OWNING that sh*t, it's not like she's rocking Baby Jane's pinafore and curls. What she started with wasn't anchored to its age. And so she gets to keep her own age, now. And keep the style she brung with her.
Let it be known, by 1988, I was dating a guy in a band (the eventual, inimitable Beloved Ex, in fact), and I had a few run-ins with spandex myself. The only lipstick in my repertoire for probably the entire stretch from 1985-1993 was a sturdy magenta that went with everything: black. On rare occasion, I will admit - I wore white minidresses and white spike heels. But mostly just black. I had a couple spiral perms, of varying burned-out 80s-osity. I had this great HAT. I wore that hat to my office job sometimes. I owned and took out of my closet more than one bolero, over the pink suede bustier I was able to afford because it had a broken snap. Indeed, I had several hats. I was remembered for one of them by a colleague of my dad's (I worked at his University on my college breaks) for decades.
Yeah, so I committed 80s fashions. I was NOT much for big hair; I never have been much for doing a lot of styling with my hair - but I just recognized how ugly it was. And damaging (though, again: spiral perms). I once got sneered at by a girl who wanted very much to scam on my husband, "I wish I could wear my hair FLAT like yours!" I brightly replied to her all the hairspray in our town seemed to have sold out after she hit the drugstore. *Shrug*
Over the top fashion does not have a way of ageing well. See also: the would-be Victorian polyester bridal fashions of the early 1970s - complete with giant floppy (matching pastel) hats. See also: 1960s Nehru jackets (the faddishness of which actually I think is a shame; men's tailoring in the West has been stagnated for nearly TWO HUNDRED years now - across three centuries, and a millennial divide!).
So, this morning, when I had nothing of this sort on my mind whatsoever, and I turned on a Grace Jones mix to accompany my work, it took a couple of hours before I began regarding her fashion extremity and remembering that other extremity, and comparing them.
Jones is iconic. She is still, also, unabashed in her presentation. It's something beyond fashion - her headdresses and makeup and her very hair are more than clothing, or style choices. She is living performance art. Confrontational and beautiful, powerful, visually stunning, dazzling.
Why is it Grace Jones' headdresses and cutout appliques to her face, her stripped-down gorgeousness and her sumptuous, presentational costumes have not become ridiculous, like the extensive array of hair and makeup and pleather donnings of the kids and performers of Western Civ?
Even the other two Decline documentaries, both of them focused on punk rock in different ways, feature looks which still are dominant today, in certain subcultures, and even on runways. My old punk brother and I sometimes get a grin realizing kids are still rocking mohawks like they're new and shocking. To us, it's actually adorable. "Aww. You're rocking your granddaddy's rebellion. You're EDGY!"
Punk has influenced fashion since the 1970s, but its widest evolved callback is probably the many Goth looks still prominent in subcultural scenes and on runways.
Grace, of course, is entirely her own. Even when she's not "trying" to be visually arresting - all but nude, or wearing a suit - her art pared to nothing - she is visually arresting. There's no such thing as minimalism with her, because anything she dons is automatically endowed with Grace.
And Grace does not go out of style. Which is rather astonishing. She's either enclosed or encompassing - either way, she bears fashion well outside of fashion itself.
As I have maintained since high school, and she embodies: there is a difference between fashion and style. (And I'd rather have the latter.) Or, as my punk-turned-old-dude of a bro once gleefully laughed about my saying, "Nerdliness is next to youthfulness." Perhaps agelessness.
My theory: the glam fashion was adhered to its connection with youth. Five years on - never mind all these decades down the road since then - if it survived at all, it was not prettily. Some things have very short half lives. Because Grace goes outside concerns like that, she survives, her outrageousness doesn't pall, because she's not acting like a fifteen-year-old. Sixty-eight years of age and OWNING that sh*t, it's not like she's rocking Baby Jane's pinafore and curls. What she started with wasn't anchored to its age. And so she gets to keep her own age, now. And keep the style she brung with her.
Labels:
anthropology,
costuming,
fashion,
history of beauty,
music,
nerdliness,
style
Saturday, February 11, 2017
Collection
Happy birthday today, to someone I love kind of a lot. Here are a few things he shares with this date, and here are a few more. Happy DAY FORTY-TWO!!!!
Happy birthday, too, to Eva Gabor, Sidney Sheldon, Tina Louise, Burt Reynolds, and Leslie Nielson. Happy Peppermint Pattie day, and happy Don't Cry Over Spilled Milk day!
Donna Everhart has an interview out at Authorlink; on the voice of Dixie Dupree, her process, her path, and what's next.
Take a trip to Ars Technica for a look at what could be some of the earliest punctuation known to man. The regional communication implications, or the grammatical foundations, make for wonderful speculation!
Following on my recent link to an essay about the cultural implications of hair, how about a study from Cambridge University, looking at the social history of lengths and styles, beards and curls? Staging! It's not just for plays and selling houses anymore ...
Happy birthday, too, to Eva Gabor, Sidney Sheldon, Tina Louise, Burt Reynolds, and Leslie Nielson. Happy Peppermint Pattie day, and happy Don't Cry Over Spilled Milk day!
Donna Everhart has an interview out at Authorlink; on the voice of Dixie Dupree, her process, her path, and what's next.
Take a trip to Ars Technica for a look at what could be some of the earliest punctuation known to man. The regional communication implications, or the grammatical foundations, make for wonderful speculation!
Dr Stefan Hanß has recently submitted a journal article on the confessional, gendered and emotional implications of forced shavings endured by people enslaved in the Habsburg and Ottoman lands.
Following on my recent link to an essay about the cultural implications of hair, how about a study from Cambridge University, looking at the social history of lengths and styles, beards and curls? Staging! It's not just for plays and selling houses anymore ...
Wednesday, February 8, 2017
Collection
At NPR online, Margaret Atwood discusses the next big form. I know from the moment the election was decided, MANY writers were vocal online and everywhere else about how they were already inspired to new dystopian work. To look at the form those works may take is a great exercise; and I think she may be right. The pace of traditional fiction cannot do justice to the creative juices flowing right now.
The evidence from Pech IV and Roc de Marsal clearly shows that the Neanderthals at these sites lived without fire not only for long periods but also during the coldest periods.
The Atlantic has a cool look at fire (hah). I've always been fascinated by the concept of the human hearth; hearth rights, the earliest human domesticity, the social contracts born of our control of and sharing of flame for warmth, protection, and cooking.
TA also has a wonderful link for writers (and readers!), just with its opener (well, or Faulkner's) on this article about asking the right questions. I have talked about the problems I have with creating tension on the page; as a writer of historicals set in known events and amongst characters who actually lived, it's too easy for me to think the (hi)story itself is enough. But it's necessary to know both WHY anyone else would find that enough, and to entice them to want to know. What gifts do we as authors bring to our characters ... ?
Which gets me thinking about my WIP's first line ...
Now, the CLOSING sentence (currently) is a literary in-joke. I love it, though it may not survive. It's worth reading the whole to get to it. Let's hope I'm getting the hang of this tension thing ...
(Confidential to my nerd readers: anyone else watch Caprica?)
Yeah, and it's a lot from The Atlantic today, but bear with me; they have some excellent writing!
Who else recalls Mike Mulligan and The Little House? Staples of my own childhood, I was thinking of the beautiful art for The Little House just a couple of days ago; the way it depicted time, especially; the way the house had a face, filled with emotion. This essay picks up those memories, and finds the relevance right now, with a powerful punch at the whole idea that innovation was invented recently. Y'all know how I love a good recency illusion and a The Dirty, Stupid Past refutation! (Want to get away from The Atlantic? Worth a click is the New Yorker story about Virginia Lee Burton.)
Okay, back to The Atlantic, for another of my obsessions, hygeine! On the industry, social and cultural implications, and pain of feminine hair removal. Evolutionary racism, and Darwin's culpability. Ow.
When a question is asked perfectly, it doesn’t need a tidy answer.
TA also has a wonderful link for writers (and readers!), just with its opener (well, or Faulkner's) on this article about asking the right questions. I have talked about the problems I have with creating tension on the page; as a writer of historicals set in known events and amongst characters who actually lived, it's too easy for me to think the (hi)story itself is enough. But it's necessary to know both WHY anyone else would find that enough, and to entice them to want to know. What gifts do we as authors bring to our characters ... ?
Which gets me thinking about my WIP's first line ...
The heat had begun to feed upon the red tile roofs of Ravenna, as if with a hostile will, when Amalasuntha was born more than eight days late.
Now, the CLOSING sentence (currently) is a literary in-joke. I love it, though it may not survive. It's worth reading the whole to get to it. Let's hope I'm getting the hang of this tension thing ...
(Confidential to my nerd readers: anyone else watch Caprica?)
Yeah, and it's a lot from The Atlantic today, but bear with me; they have some excellent writing!
Who else recalls Mike Mulligan and The Little House? Staples of my own childhood, I was thinking of the beautiful art for The Little House just a couple of days ago; the way it depicted time, especially; the way the house had a face, filled with emotion. This essay picks up those memories, and finds the relevance right now, with a powerful punch at the whole idea that innovation was invented recently. Y'all know how I love a good recency illusion and a The Dirty, Stupid Past refutation! (Want to get away from The Atlantic? Worth a click is the New Yorker story about Virginia Lee Burton.)
(S)uccessful in eliminating hair, and also in causing muscular atrophy, blindness, limb damage, and death.
Hoo baby!
Okay, back to The Atlantic, for another of my obsessions, hygeine! On the industry, social and cultural implications, and pain of feminine hair removal. Evolutionary racism, and Darwin's culpability. Ow.
Wednesday, May 25, 2016
Collection
"(W)hen anonymous harassers come along — saying they would like to rape us, or cut off our heads, or scrutinize our bodies in public, or shame us for our sexual habits — they serve to remind us in ways both big and small that we can’t be at ease online. It is precisely the banality of Internet harassment, University of Miami law professor Mary Anne Franks has argued, that makes it 'both so effective and so harmful, especially as a form of discrimination.'”
… Is there hope? Hard to say. Rachel Dolezal has all but disappeared from the media, but her life’s not looking easy, given a prurient catch-up peek. But then, there is this ... “(T)he smartest way to survive is to be bland.” Hmm.
Okay, let's lighten up.
Thanks in part to Kiehl's and the National Museum of American History's Division of Medicine and Science, as well as a number of other famous skin and health care names, a massive collection of beauty and hygiene products' images have been digitized in a photo archive of stunning usefulness for 19th and 20th century vintage fans, historical authors, and just beauty nerds such as myself. This makes a good conservation move as well, as some of the artifacts in the collection are deteriorating and cannot be made to last forever. Cultural/research notes: Cuticura's emphasis on the beauty of white hands hints at the "ideals" of beauty in this period. There are resources on the needfuls of menstrual care, and health tonics galore. I can see getting quite lost-slash-carried away down this rabbit hole!
In other artifactoral news, Gary Corby has a very cool post about the earliest keys - goodly, and of goodly size as well. So cool.
Have you ever heard that thing, men are afraid that women will laugh at them and women are afraid that men will kill them?
… Is there hope? Hard to say. Rachel Dolezal has all but disappeared from the media, but her life’s not looking easy, given a prurient catch-up peek. But then, there is this ... “(T)he smartest way to survive is to be bland.” Hmm.
Okay, let's lighten up.
Thanks in part to Kiehl's and the National Museum of American History's Division of Medicine and Science, as well as a number of other famous skin and health care names, a massive collection of beauty and hygiene products' images have been digitized in a photo archive of stunning usefulness for 19th and 20th century vintage fans, historical authors, and just beauty nerds such as myself. This makes a good conservation move as well, as some of the artifacts in the collection are deteriorating and cannot be made to last forever. Cultural/research notes: Cuticura's emphasis on the beauty of white hands hints at the "ideals" of beauty in this period. There are resources on the needfuls of menstrual care, and health tonics galore. I can see getting quite lost-slash-carried away down this rabbit hole!
In other artifactoral news, Gary Corby has a very cool post about the earliest keys - goodly, and of goodly size as well. So cool.
Sunday, February 14, 2016
Collection
Big data, Black Twitter, and the linguistics of real speakers, not just academic grammar. A fascinating look at questions of legitimacy, linguistic stigmatization, and the beauty and art of language as it is really used. Once again, I am utterly absorbed at the ingenuity of human thinking, in the way we speak, write, communicate. Super extra bonus content: maps! Wonderful, informative maps!
I make one point about this National Geographic article before putting down the link: Egyptian use of cosmetics predates Ptolemaic GREEK ruler Cleopatra, who lived only a little over two thousand years ago, by millennia. Hanging everything Egyptian on the occupying ruling house of Greeks tires me out. (Good lord, can't we at least invoke the immortal beauty of Nefertiti?) BUT anyway - here we have a look at the antibacterial and immuno-building qualities of ancient Egyptian eye makeup. Extra bonus feature: one more nail in the coffin of the old "EW LEAD MAKEUP - POISON! - HOW GROSS AND STUPID WERE PEOPLE IN THE PAST!?" trope.
In other fascinating ancient-chemical-knowledge news, The History Blog brings us a look at the possible ancient solution to a very modern problem - can First Nations clay help us to manage antibiotic-resistant bacteria?
This is not "new-news" as it were, but I'm struck by the thought of how often writers use so-called brainwashing, and how wholeheartedly it is accepted ... and yet, like the misconceptions we have about dirty, stupid history and so many other things that limit us both as humans and as authors, it's complete horsefeathers. On "The Brainwashed Defense" - from Patty Hearst to Moussaoui.
And finally, I have to admit an almost comically knee-jerk response to this piece. The House of Lords is moving to replace vellum with archival-quality paper for the recording of Acts of Parliament and other government documentation. Given that all my life I have heard the so-called "Dark Ages" referred to (by Brits as much as anybody else) as a period of time during which literacy was constrained to a few lonely monks scratching on animal skins ... and being a foolish American ... my first response was astonishment they were still USING vellum in the first place. My second reaction was mixed; a preservationist question arises, wondering how long other forms of documentation can be expected to last, and a traditionalist strain can see how this is a cultural loss of a kind. But the practical side of me goes back to the "Really? Still using animal skins?" surprise - and, at the end of the day, mine is not to judge. So I end with no firm opinion about this; there are too many ways right now for me to expend my opinion-forming energies. What do you think?
Finally, an interlude. Join Lilac Shoshani at table seven (and one or two other places) for a worthwhile few minutes. Just don't distract her from her writing, please ....
I make one point about this National Geographic article before putting down the link: Egyptian use of cosmetics predates Ptolemaic GREEK ruler Cleopatra, who lived only a little over two thousand years ago, by millennia. Hanging everything Egyptian on the occupying ruling house of Greeks tires me out. (Good lord, can't we at least invoke the immortal beauty of Nefertiti?) BUT anyway - here we have a look at the antibacterial and immuno-building qualities of ancient Egyptian eye makeup. Extra bonus feature: one more nail in the coffin of the old "EW LEAD MAKEUP - POISON! - HOW GROSS AND STUPID WERE PEOPLE IN THE PAST!?" trope.
In other fascinating ancient-chemical-knowledge news, The History Blog brings us a look at the possible ancient solution to a very modern problem - can First Nations clay help us to manage antibiotic-resistant bacteria?
This is not "new-news" as it were, but I'm struck by the thought of how often writers use so-called brainwashing, and how wholeheartedly it is accepted ... and yet, like the misconceptions we have about dirty, stupid history and so many other things that limit us both as humans and as authors, it's complete horsefeathers. On "The Brainwashed Defense" - from Patty Hearst to Moussaoui.
And finally, I have to admit an almost comically knee-jerk response to this piece. The House of Lords is moving to replace vellum with archival-quality paper for the recording of Acts of Parliament and other government documentation. Given that all my life I have heard the so-called "Dark Ages" referred to (by Brits as much as anybody else) as a period of time during which literacy was constrained to a few lonely monks scratching on animal skins ... and being a foolish American ... my first response was astonishment they were still USING vellum in the first place. My second reaction was mixed; a preservationist question arises, wondering how long other forms of documentation can be expected to last, and a traditionalist strain can see how this is a cultural loss of a kind. But the practical side of me goes back to the "Really? Still using animal skins?" surprise - and, at the end of the day, mine is not to judge. So I end with no firm opinion about this; there are too many ways right now for me to expend my opinion-forming energies. What do you think?
Finally, an interlude. Join Lilac Shoshani at table seven (and one or two other places) for a worthwhile few minutes. Just don't distract her from her writing, please ....
Tuesday, February 9, 2016
Saturday, December 26, 2015
Collection
"Trying to get that music out on the page is just absolute hell, so you fail." A great writing clip from Unleaded - Fuel For Writers, with Ta-nehisi Coates.
For my Asian art loving nerd readers ... The British Museum blog has three interviews with manga artists - Nakamura Hikaru, Hoshino Yukinobu, and Chiba Tetsuya.
Unleaded also has a GREAT pie chart - How Shakespeare Killed off his characters. Some of the more obscure methods are kind of hilarious, taken out of the usual obligatory sober literary context. "Baked Into Pie" ... eep! Hee.
The history girls has a phrase I love for what I usually rant about under the "popular misconceptions" and "oh the dirty stupid past" tags - recency illusions. I love this way of putting it, and hey - I love 40s platform shoes, too.
And ... because I *was* historically inaccurate ... when a picture speaks a thousand words. (The much later artistic rendering of) the coronation of Pharamond - a Frankish king very close to my period, and indeed a name I chose to use in The Ax and the Vase. From People of Color in European Art History.
Also from the POC in European art blog, an image of St. Maurice - one of my favorite saints, actually.
Dena Pawling has a look at the treatment of women attorneys. It's not pretty ... so to speak. Sigh.
From the Portuguese machete, to its little-known political symbolism, to Tiny Tim: the ukulele has a rather remarkable history. Its *present* includes some virtuoso work by one of my nieces, but its past is interesting too. Thanks to If It Happened Yesterday, It's History.
Courtesy of medievalists.net, Seven Myths of the Crusades - a nice look at historical scholarship, though sadly it's not as nice a look at Terry Jones as a lot of Python fans might hope to see. I own his The Crusades series - and, like a lot of tele-history, it suffers ... some weaknesses. This is a good start to looking at the much more complex realities of this series of religious wars and battles.
For a lighter-hearted Python allusion, you could wander by themarysue.com to learn about cocunuts in medieval England. "(M)edieval England was lousy with coconuts" - OSUM.
The last point here is what arrests my attention ... The Guardian has an extremely curious take on the abolition of nudity from Playboy's pages ... I'm not sure I'm persuaded by its argument that this is in fact a culturally dismal move; given the wider picture of our culture, it's not as if the objectification and sexualization of women is (a) on the decline, or (b) something I can accept as wholesome and positive. But the point about shame is one to pause upon, even if Kardashian selfies make a challenging argument for cultural elevation. It's worth a ponder, at least, to contemplate the wider ideas on display in this article. The reference to Indian and Shunga art helps, for me, to take it out of my personal moral context and look at art (erm) objectively.
For my Asian art loving nerd readers ... The British Museum blog has three interviews with manga artists - Nakamura Hikaru, Hoshino Yukinobu, and Chiba Tetsuya.
Unleaded also has a GREAT pie chart - How Shakespeare Killed off his characters. Some of the more obscure methods are kind of hilarious, taken out of the usual obligatory sober literary context. "Baked Into Pie" ... eep! Hee.
The history girls has a phrase I love for what I usually rant about under the "popular misconceptions" and "oh the dirty stupid past" tags - recency illusions. I love this way of putting it, and hey - I love 40s platform shoes, too.
And ... because I *was* historically inaccurate ... when a picture speaks a thousand words. (The much later artistic rendering of) the coronation of Pharamond - a Frankish king very close to my period, and indeed a name I chose to use in The Ax and the Vase. From People of Color in European Art History.
Also from the POC in European art blog, an image of St. Maurice - one of my favorite saints, actually.
Dena Pawling has a look at the treatment of women attorneys. It's not pretty ... so to speak. Sigh.
From the Portuguese machete, to its little-known political symbolism, to Tiny Tim: the ukulele has a rather remarkable history. Its *present* includes some virtuoso work by one of my nieces, but its past is interesting too. Thanks to If It Happened Yesterday, It's History.
Courtesy of medievalists.net, Seven Myths of the Crusades - a nice look at historical scholarship, though sadly it's not as nice a look at Terry Jones as a lot of Python fans might hope to see. I own his The Crusades series - and, like a lot of tele-history, it suffers ... some weaknesses. This is a good start to looking at the much more complex realities of this series of religious wars and battles.
For a lighter-hearted Python allusion, you could wander by themarysue.com to learn about cocunuts in medieval England. "(M)edieval England was lousy with coconuts" - OSUM.
Playboy’s hackneyed idea of what a nude is, and who it’s for, seems increasingly narrow in the selfie age. When Kim Kardashian is celebrating her own body in superabundant selfies and many less famous people are doing the same, the nude is neither oppressive nor commodified – it’s a part of how human beings communicate with one another.
The last point here is what arrests my attention ... The Guardian has an extremely curious take on the abolition of nudity from Playboy's pages ... I'm not sure I'm persuaded by its argument that this is in fact a culturally dismal move; given the wider picture of our culture, it's not as if the objectification and sexualization of women is (a) on the decline, or (b) something I can accept as wholesome and positive. But the point about shame is one to pause upon, even if Kardashian selfies make a challenging argument for cultural elevation. It's worth a ponder, at least, to contemplate the wider ideas on display in this article. The reference to Indian and Shunga art helps, for me, to take it out of my personal moral context and look at art (erm) objectively.
Saturday, December 12, 2015
Collection
The Caustic Cover Critic has happened upon a truly stunning trove of wonderfully bewildering cover designs. Some are hilarious, some titillating in the most inappropriate way, many are just head-scratchers ...
The Atlantic has an intriguing look (listen?) at the way we talk on YouTube. Linguistics aren't just for the written word, kids!
Terrorism and radicalization – not just for the “other” anymore. One of the problems with dismissing a terrorist as being mentally ill is the burden of stigma loaded upon those who suffer mental illness and never harm a soul (the majority, by the way).
“Are we worshipping the same Jesus?”
THIS is the “joy” of Biblical spirituality. It has been a powerful message through the ages – “nothing to fear but fear itself” – “fear not” – “fear is the garden of sin” – “the enemy is fear” – “G-d gave us a spirit not of fear, but of power and love” – “Fear is stupid. So are regrets.”
The History Girls has a sad post here. "Our united voices counted for nothing against the commercial imperatives of a shop that employs no local people, sells nothing that we would want to buy (which would count as 'sustainable development') and sources most of its merchandise in far countries."
The Atlantic has another video illustrating a wonderfully diverse sample of the known history of hair styling. This one isn't all about white folks in Europe; a nice look, and some cool music too. They did get the date of the sidecut wrong, though - I was far from the first, and I had that going in 1985.
The Atlantic has an intriguing look (listen?) at the way we talk on YouTube. Linguistics aren't just for the written word, kids!
Terrorism and radicalization – not just for the “other” anymore. One of the problems with dismissing a terrorist as being mentally ill is the burden of stigma loaded upon those who suffer mental illness and never harm a soul (the majority, by the way).
“Are we worshipping the same Jesus?”
A close reading of the Bible finds that one of its most common refrains sung by angels, humans and Christ alike is ‘Do not be afraid.’
THIS is the “joy” of Biblical spirituality. It has been a powerful message through the ages – “nothing to fear but fear itself” – “fear not” – “fear is the garden of sin” – “the enemy is fear” – “G-d gave us a spirit not of fear, but of power and love” – “Fear is stupid. So are regrets.”
The History Girls has a sad post here. "Our united voices counted for nothing against the commercial imperatives of a shop that employs no local people, sells nothing that we would want to buy (which would count as 'sustainable development') and sources most of its merchandise in far countries."
The Atlantic has another video illustrating a wonderfully diverse sample of the known history of hair styling. This one isn't all about white folks in Europe; a nice look, and some cool music too. They did get the date of the sidecut wrong, though - I was far from the first, and I had that going in 1985.
Tuesday, November 3, 2015
Collection
Dare ya not to click on this: the stunningly weird Freudian DaVinci Code. This even steals the cake away from the one I saw today where Jar Jar Binks is actually the evil mastermind behind all the scary stuff in Star Wars.
With thanks to Cute Shoes and a sock in my quibbles about the old poison makeup saw - take a look at 5000 years of makeup! Well, financially comfortable white women's makeup, anyway.
And, as to this:
Yes.
A life of reaction is a life of slavery, intellectually and spiritually. One must fight for a life of action, not reaction.
--Rita Mae Brown
With thanks to Cute Shoes and a sock in my quibbles about the old poison makeup saw - take a look at 5000 years of makeup! Well, financially comfortable white women's makeup, anyway.
And, as to this:
Is there ever any particular spot where one can put one's finger and say, “It all began that day, at such a time and such a place, with such an incident?”
--Agatha Christie
Yes.
Labels:
art,
collection,
fashion,
health and beauty (har),
history of beauty,
pop culture,
quote
Monday, June 15, 2015
Collection
If I have learned nothing else from my regular blog rounds, it is that The Duchess of Richmond's ball is worthy of our attention this week; here, at one post from Two Nerdy History Girls, and then an excerpt from Burke at Waterloo, at Tom Williams' blog, Writing about Writing. As famous balls go, there is perhaps some irony in this piece of history taking precedence over the very last link you will see below ...
Ahem.
My fellow Reiders may be the best-informed target audience for this point in today's collection post, but anyone who clicks will get the point. Because Colin Smith's latest post has a photo at the top which keeps not-completely-failing to remind me a little of Brian Schwartz - whom I hope will not find the comparison insulting; it is not meant to be. :) This has been making my usual blog rounds double-take-stuf for a few days now, so I had to share it and spread the deja vu.
American Duchess takes a look at the question: to silk, or not to silk? In defense of faux silks - and a trip to Colonial Williamsburg.
Jeff Sypeck is taking an interesting look at the de-scholarization of our times; something I've looked at recently myself, but his post is much more specific, concrete, is SOURCED, and far more intelligent than (snarky) mine!
When random conversations with your mother become fruitful: last week, I heard something on NPR on my way home from work, and I thought "that is NEAT, I want to blog about that" - and, of course, promptly forgot what the heck the story was. Welp, thanks to mom, we can now have our first Trek reference here in some time now. Ladies and germs, I give you: The SOLAR SAIL! (And - count 'em: three, three, THREE stories for your edification!) Which is so much like a certain DS9 episode I can't contain my geekly glee. (For those as obsessed as I - this is the one where Sisko brings on the beard AND just about the first bromantic scene between O'Brien and Bashir. "Hammock time!")
Clovis may be lying fallow at my house, but (with inevitable thanks once again to The History Blog) the Merovingians' world is alive in archaeology. Take a look at a wine-jug the like of which might have graced his table (though found in Denmark, actually). Mmm, turntable pottery! Dig it! Link comes complete with a pic of an actual archaeologist in an actual archaeologist's hat. Bonus.
The HB takes us also on a tour of preserved tattoos - an article not for the squeamish, though the only really surprising picture included is the full-frontal one at the very bottom, of a fella wearing nothing but his ink. To me, the taxonomy of tattoos - or "speaking scars" which is a pretty evocative subset of the kind - is extremely interesting. There's even one (19th century!) that looks a tad like Bettie Page. Huh!
Ahem.
My fellow Reiders may be the best-informed target audience for this point in today's collection post, but anyone who clicks will get the point. Because Colin Smith's latest post has a photo at the top which keeps not-completely-failing to remind me a little of Brian Schwartz - whom I hope will not find the comparison insulting; it is not meant to be. :) This has been making my usual blog rounds double-take-stuf for a few days now, so I had to share it and spread the deja vu.
American Duchess takes a look at the question: to silk, or not to silk? In defense of faux silks - and a trip to Colonial Williamsburg.
Jeff Sypeck is taking an interesting look at the de-scholarization of our times; something I've looked at recently myself, but his post is much more specific, concrete, is SOURCED, and far more intelligent than (snarky) mine!
[I]ntentions still matter: there’s more pleasure and solace in writing and art when you believe what you’re doing is true.
When random conversations with your mother become fruitful: last week, I heard something on NPR on my way home from work, and I thought "that is NEAT, I want to blog about that" - and, of course, promptly forgot what the heck the story was. Welp, thanks to mom, we can now have our first Trek reference here in some time now. Ladies and germs, I give you: The SOLAR SAIL! (And - count 'em: three, three, THREE stories for your edification!) Which is so much like a certain DS9 episode I can't contain my geekly glee. (For those as obsessed as I - this is the one where Sisko brings on the beard AND just about the first bromantic scene between O'Brien and Bashir. "Hammock time!")
Clovis may be lying fallow at my house, but (with inevitable thanks once again to The History Blog) the Merovingians' world is alive in archaeology. Take a look at a wine-jug the like of which might have graced his table (though found in Denmark, actually). Mmm, turntable pottery! Dig it! Link comes complete with a pic of an actual archaeologist in an actual archaeologist's hat. Bonus.
The HB takes us also on a tour of preserved tattoos - an article not for the squeamish, though the only really surprising picture included is the full-frontal one at the very bottom, of a fella wearing nothing but his ink. To me, the taxonomy of tattoos - or "speaking scars" which is a pretty evocative subset of the kind - is extremely interesting. There's even one (19th century!) that looks a tad like Bettie Page. Huh!
Sunday, March 29, 2015
Collection
Geez, I skip reading The History Blog for a few days, and look what I missed!
... and </scene> on Richard III (for now ... ?). The History Blog's post - and, of course, well-chosen links on the funeral last week.
Talk about VINTAGE jewelry - turns out we've been adorning ourselves since Neanderthal days. 130,000-year-old baubles!
And more treasures - two cels from What's Opera Doc? will go on the auction block on April 9. I'm not sure these aren't just as culturally important as the Neanderthal adornments; talk about a treasure!
... and </scene> on Richard III (for now ... ?). The History Blog's post - and, of course, well-chosen links on the funeral last week.
Talk about VINTAGE jewelry - turns out we've been adorning ourselves since Neanderthal days. 130,000-year-old baubles!
And more treasures - two cels from What's Opera Doc? will go on the auction block on April 9. I'm not sure these aren't just as culturally important as the Neanderthal adornments; talk about a treasure!
Friday, March 13, 2015
Quick Hello
There is material waiting to get up on the blog, even a perfectly lovely post all written - however, as it would take me a few minutes to hunt down links and format and get everything done, the blog loses out, these days, to query research and other types of networking. I have some burning thoughts even still waiting for formulation, so things aren't dead around here (just ask the 400-500 bots coming to visit every single day now ... and what the heck is that? It's like the time LeVar Burton retweeted me in my stats these days, but it's all Russia and France - and who knew France was so infested with bots?). Just not prioritized. I haven't even been able to comment on Janet Reid's nor Jessica Faust's blogs lately, though I'm at least reading the posts and getting lost in increasingly arcane food in jokes.
Just wanted to say to everyone - don't forget PI DAY tomorrow! 3.14.15 - and celebrate twice, at 9:26 and 9:26, if you're feeling extra fancy. "Mmm. Pie."
Since we don't have time for a real collection post, do enjoy Two Nerdy History Girls' two recent posts: one on using shampoo safely in your own home! and another (with video!) featuring NOT Princess Leia making a new dress from an old.
Okay, ciao for now. See you all soon (bots and all - sigh).
Just wanted to say to everyone - don't forget PI DAY tomorrow! 3.14.15 - and celebrate twice, at 9:26 and 9:26, if you're feeling extra fancy. "Mmm. Pie."
Since we don't have time for a real collection post, do enjoy Two Nerdy History Girls' two recent posts: one on using shampoo safely in your own home! and another (with video!) featuring NOT Princess Leia making a new dress from an old.
Okay, ciao for now. See you all soon (bots and all - sigh).
Wednesday, February 11, 2015
Collection
Jeff Sypeck at Quid plura has several very good shots (and some thoughts and stories about them) taken with the fascinating limitations of a Polaroid Land Camera. The images comprise a really interesting variety, and are beautiful - well worth the click - so enjoy!
Woe is not to me, the Arrant Pedant has a great new post explaining cases, datives, and this wonderful phrase. Read and learn.
Personally? I think American Duchess is wrong, that their new flats aren't quite the modern thing. More options to consider.
Madame Isis once again provides excellent information about authentic eighteenth-century hair styling - and she has some truly lovely candlelit photos of herself modeling some very pretty curls. (She also gives away a secret I've known for many years - long hair does not need to be washed every single day ... even for us modern constant-washers!)
Tom Williams on researching a novel after the fact. I need to do some of that!
And, finally, just because this pic is so good my dear Cute Shoes said it looked professional:
Woe is not to me, the Arrant Pedant has a great new post explaining cases, datives, and this wonderful phrase. Read and learn.
Personally? I think American Duchess is wrong, that their new flats aren't quite the modern thing. More options to consider.
Madame Isis once again provides excellent information about authentic eighteenth-century hair styling - and she has some truly lovely candlelit photos of herself modeling some very pretty curls. (She also gives away a secret I've known for many years - long hair does not need to be washed every single day ... even for us modern constant-washers!)
Tom Williams on researching a novel after the fact. I need to do some of that!
And, finally, just because this pic is so good my dear Cute Shoes said it looked professional:
Saturday, January 3, 2015
Collection
Mojourner Truth has a couple of posts, at Tumblr and on Blogger, looking at the ebb and flow of human presence in the wild; the photos are lovely, but the thoughts are even better. We don't always think about where we've been - until the occasional footprint gives us away. It's not always true that wilderness is "where no man has gone before" ... (indeed, it rarely is!).
Okay, got that Trek reference out of my system. Onward and forward!
Madame Isis once again takes us to the seventeenth century for a demo of two styles of period makeup. I'm with her, the enameled look is a bit too much!
Gary Corby's Sacred Games is available on Kindle for $1.99. I got my digital copy already; won't you join me?
The History Blog shares a look at a 1500-year-old amulet with a palindrome that shows us just how long polytheism survived the advent of Christianity - and just how confused older traditions became, as they slipped away.
Okay, got that Trek reference out of my system. Onward and forward!
Madame Isis once again takes us to the seventeenth century for a demo of two styles of period makeup. I'm with her, the enameled look is a bit too much!
Gary Corby's Sacred Games is available on Kindle for $1.99. I got my digital copy already; won't you join me?
The History Blog shares a look at a 1500-year-old amulet with a palindrome that shows us just how long polytheism survived the advent of Christianity - and just how confused older traditions became, as they slipped away.
Wednesday, December 31, 2014
Makeup Styles - and Fashion Itself
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The point of interest in this shot is the makeup – not only do both of these women have under-drawn lips (the outline of the lipstick is smaller than the natural outline of their mouths), after years of quite extraordinary over-drawn styles, but they have highly over-drawn eyebrows and eyeliner extending well away from their eyes as well. Their upper lips still retain some cupid’s bow fulness, but in a much more natural shape, compressing the divet at the center rather than hyperextending it, and not drawing in the extreme horizontal plumpness of the 40s.
The almost lacquered heaviness of the brows is fairly rare today, but I recognize it in some of the women I know “of a certain age”, and also as a reaction against the plucking and even shaving of previous decades. Through the twenties, thirties, and into the forties, eyebrows had been thinned to varying degrees, and the 1950s’ emphasis on the eyebrow was in a way revolutionary. After a generation or so of thin-is-in, as it were, softer and fuller hair, and softer and fuller brows were the it look, and it’s understandable even if half a century and more along it looks just as strange in a different way.
Coincidentally, the natural life of an eyebrow may point us to a basis for the styles’ variance over time. From the age of ten or twelve, most women have ever-thicker brows – not always wild, the way a man’s brows may be, but certainly not the perfect little apostrophe your average waxing technician would hope we all strive for. Think about Brooke Shields’ brows in about 1982 – she was herself something of a revolution, and those dark, naturalistic, straight, emphatic brows were the frame of a face almost aggressively youthful, when she exploded into the pop-culture scene in her very early teens. She was the subject of much tut-tutting, that models were younger and younger, that she was such a scandal, that she was so very young and her mother was using her as a tool – all sorts of projections, most of them long since forgotten.
As we grow older, the pigment in the hairs of the brow fade, and the brows themselves grow thinner. As we can see from the image above, it is a bit of a trick to draw in thick eyebrows and make it look good – it takes a sparing hand and a HARD lining pencil, or you get a dollop of glop resembling a smeary caterpillar. Fortuitously, it takes little “thickening” to effect the look of a youthful brow.
The extent to which we internalize the messages not only of fashion in garments, but of fashion in cosmetics, has always been apparent in my life. My dear friend TEO once witnessed my mom scolding me that I looked trashy because I was not wearing ENOUGH makeup (specifically liptsick). I was a teenager, and in the 1980s (and being possessed of lips with much more natural contrast to my skin tone than mom has), I concentrated on eye makeup, not lipstick. (I was not a heavy gloss user; never even owned a Bonnie Bell Dr. Pepper Lip Smacker.) To this day, that moment lives in infamous hilarity.So the 50s were the time of lipstick, big brows, and big, quasi-soft hair. Compared to the 40s, it was positively pillowy. And it was a response – in comparison to the 40s, the 30s, even the 20s. It was a statement and an attempt at change, at modernity – just as were all the fashionable looks before.
And since.
The 60s started to diversify more, and by the time I came along we were a bit of a mess – me with my famously “New Wave” (a drab little Mackenzie Phillips shag) hair, then shaving one side of it just because. Girls still sporting the Farrah one-long-curl-down-each-side or clue-catcher bangs, all too many forgetting the top and sides of their heads were visible to others. Zizzy perms and spirals (perhaps the most painful thing ever expensively done to my head – but for that month or so it was new, it was pretty OSUM). Manic Panic and asymmetricals.
Looking back, much of what seemed cool aged looking suprisingly matronly. Looking back at today – who knows how we’ll read? Mis-matchy, perhaps obsessed with ugly purses, and tiresomely addicted to gladiator sandals and stupidly, stupidly, stupidly high platform pumps. Maxi dresses will be on the way out sometime, and I will be sad to say goodbye to their voluminous coverage … but maybe less sorry to see sublimation prints and chevrons go. Anthropologie chic may garner less scorn than American Apparel skank – perhaps – but it’s all ephemeral and it’s all going to embarrass *someone*, some time.
That is what fashion is designed to do.
What embarrassments lie ahead? Fun to watch.
What lie behind? Difficult to admit. But feel free, because the comments are all yours …
Edited to add this - a new brow product encouraging thicker, more youthful brows. Saw this within days of originally writing this post, which was a little while ago.
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